महाभारतः mahābhārataḥ - book-12, chapter-224, verse-72

दधाति प्रभवे स्थानं भूतानां संयमो यमः ।
स्वभावेनैव वर्तन्ते द्वंद्वयुक्तानि भूरिशः ॥७२॥

72. dadhāti prabhave sthānaṁ bhūtānāṁ saṁyamo yamaḥ ,
svabhāvenaiva vartante dvaṁdvayuktāni bhūriśaḥ.

72. dadhāti prabhave sthānam bhūtānām saṃyamaḥ yamaḥ
svabhāvena eva vartante dvandvayuktāni bhūriśaḥ

72. saṃyamaḥ yamaḥ bhūtānām prabhave sthānam dadhāti;
dvandvayuktāni bhūriśaḥ svabhāvena eva vartante

72. Restraint (saṃyama) and self-control (yama) establish the very ground for the manifestation of beings. Numerous beings, subject to dualities, exist by their own intrinsic nature (svabhāva).

Words meanings summery:

• दधाति (dadhāti) - places, holds, maintains, establishes

• प्रभवे (prabhave) - for the manifestation, for the origin, for the source

• स्थानम् (sthānam) - a place, position, state, condition, existence

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• संयमः (saṁyamaḥ) - restraint (saṃyama), control, self-control

• यमः (yamaḥ) - self-control (yama), discipline, the lord of death

• स्वभावेन (svabhāvena) - by intrinsic nature (svabhāva), by one's own disposition

• एव (eva) - indeed, certainly, only, just

• वर्तन्ते (vartante) - exist, proceed, abide, occur

• द्वन्द्वयुक्तानि (dvandvayuktāni) - endowed with dualities, coupled with pairs of opposites

• भूरिशः (bhūriśaḥ) - abundantly, profusely, in great numbers

Words meanings and morphology

दधाति (dadhāti) - places, holds, maintains, establishes

(verb)

3rd person , singular, active, present (laṭ) of dhā

Root: dhā (class 3)

प्रभवे (prabhave) - for the manifestation, for the origin, for the source

(noun)

Dative, masculine, singular of prabhava

prabhava - origin, source, birth, manifestation, might, power

From pra-√bhū (to arise, to be manifest)

Prefix: pra

Root: bhū (class 1)

स्थानम् (sthānam) - a place, position, state, condition, existence

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, stand, position, state, condition, residence

From root √sthā (to stand)

Root: sthā (class 1)

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(participle)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

Derived from verb root √bhū (to be, to exist)

Root: bhū (class 1)

संयमः (saṁyamaḥ) - restraint (saṃyama), control, self-control

(noun)

Nominative, masculine, singular of saṃyama

saṁyama - restraint, control, self-control, discipline, abstract meditation

From saṃ-√yam (to hold together, to restrain)

Prefix: sam

Root: yam (class 1)

यमः (yamaḥ) - self-control (yama), discipline, the lord of death

(noun)

Nominative, masculine, singular of yama

yama - restraint, self-control, a religious observance, the god of death (Yama)

From root √yam (to curb, to restrain)

Root: yam (class 1)

स्वभावेन (svabhāvena) - by intrinsic nature (svabhāva), by one's own disposition

(noun)

Instrumental, masculine, singular of svabhāva

svabhāva - one's own state, inherent disposition, intrinsic nature, essential quality, constitution

Compound of sva (own) and bhāva (nature, state)

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, one's own, self
  pronoun
• bhāva – state of being, nature, disposition, existence, sentiment
  noun (masculine)
  From root √bhū (to be)
  Root: bhū (class 1)

एव (eva) - indeed, certainly, only, just

(indeclinable)

वर्तन्ते (vartante) - exist, proceed, abide, occur

(verb)

3rd person , plural, middle, present (laṭ) of vṛt

Root: vṛt (class 1)

द्वन्द्वयुक्तानि (dvandvayuktāni) - endowed with dualities, coupled with pairs of opposites

(adjective)

Nominative, neuter, plural of dvandvayukta

dvandvayukta - joined with pairs, endowed with dualities, affected by opposites

Compound of dvandva (pair, duality) and yukta (joined, endowed)

Compound type : tatpuruṣa (dvandva+yukta)

• dvandva – pair, couple, duality, conflict, opposition
  noun (neuter)
• yukta – joined, united, endowed with, engaged in, fit
  participle (neuter)
  Past Passive Participle
  From root √yuj (to join, to connect)
  Root: yuj (class 7)

भूरिशः (bhūriśaḥ) - abundantly, profusely, in great numbers

(indeclinable)

Adverbial suffix -śaḥ