महाभारतः mahābhārataḥ - book-12, chapter-224, verse-60

द्वे ब्रह्मणी वेदितव्ये शब्दब्रह्म परं च यत् ।
शब्दब्रह्मणि निष्णातः परं ब्रह्माधिगच्छति ॥६०॥

60. dve brahmaṇī veditavye śabdabrahma paraṁ ca yat ,
śabdabrahmaṇi niṣṇātaḥ paraṁ brahmādhigacchati.

60. dve brahmaṇī veditavye śabda-brahma param ca yat
śabda-brahmaṇi niṣṇātaḥ param brahma adhigacchati

60. dve brahmaṇī veditavye: śabda-brahma ca yat param.
yaḥ śabda-brahmaṇi niṣṇātaḥ (saḥ) param brahma adhigacchati.

60. Two forms of the Absolute (brahman) should be known: the sound-brahman and that which is supreme. One who is proficient in the sound-brahman attains the supreme Absolute (brahman).

Words meanings summery:

• द्वे (dve) - two

• ब्रह्मणी (brahmaṇī) - the two brahmans, two forms of the Absolute

• वेदितव्ये (veditavye) - to be known, should be known, knowable

• शब्द-ब्रह्म (śabda-brahma) - sound-brahman, brahman in the form of sound/word

• परम् (param) - supreme, higher, ultimate

• च (ca) - and, also

• यत् (yat) - which, that

• शब्द-ब्रह्मणि (śabda-brahmaṇi) - in the sound-brahman, in the Veda as brahman

• निष्णातः (niṣṇātaḥ) - proficient, skilled, perfected, immersed in

• परम् (param) - supreme, higher, ultimate

• ब्रह्म (brahma) - the Absolute, the Supreme Reality

• अधिगच्छति (adhigacchati) - attains, reaches, comprehends, obtains

Words meanings and morphology

द्वे (dve) - two

(adjective)

Nominative, neuter, dual of dvi

dvi - two

ब्रह्मणी (brahmaṇī) - the two brahmans, two forms of the Absolute

(noun)

Nominative, neuter, dual of brahman

brahman - the Absolute, the Supreme Reality, the sacred word

वेदितव्ये (veditavye) - to be known, should be known, knowable

(adjective)

Nominative, neuter, dual of veditavya

veditavya - to be known, knowable

Gerundive

from root vid (to know)

Root: vid (class 2)

शब्द-ब्रह्म (śabda-brahma) - sound-brahman, brahman in the form of sound/word

(noun)

Nominative, neuter, singular of śabda-brahman

śabda-brahman - brahman in the form of sound, the Veda as brahman

Compound type : tatpuruṣa (śabda+brahman)

• śabda – sound, word
  noun (masculine)
• brahman – the Absolute, the Supreme Reality
  noun (neuter)

परम् (param) - supreme, higher, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

च (ca) - and, also

(indeclinable)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

शब्द-ब्रह्मणि (śabda-brahmaṇi) - in the sound-brahman, in the Veda as brahman

(noun)

Locative, neuter, singular of śabda-brahman

śabda-brahman - brahman in the form of sound, the Veda as brahman

Compound type : tatpuruṣa (śabda+brahman)

• śabda – sound, word
  noun (masculine)
• brahman – the Absolute, the Supreme Reality
  noun (neuter)

निष्णातः (niṣṇātaḥ) - proficient, skilled, perfected, immersed in

(adjective)

Nominative, masculine, singular of niṣṇāta

niṣṇāta - skilled, proficient, expert, bathed in

Past Passive Participle

from root snā (to bathe) with upasarga ni

Prefix: ni

Root: snā (class 2)

परम् (param) - supreme, higher, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

ब्रह्म (brahma) - the Absolute, the Supreme Reality

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, the Supreme Reality, the sacred word

अधिगच्छति (adhigacchati) - attains, reaches, comprehends, obtains

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

Present Active

from root gam with upasarga adhi

Prefix: adhi

Root: gam (class 1)