महाभारतः mahābhārataḥ - book-12, chapter-224, verse-33

अहर्मुखे विबुद्धः सन्सृजते विद्यया जगत् ।
अग्र एव महाभूतमाशु व्यक्तात्मकं मनः ॥३३॥

33. aharmukhe vibuddhaḥ sansṛjate vidyayā jagat ,
agra eva mahābhūtamāśu vyaktātmakaṁ manaḥ.

33. ahanmukhe vibuddhaḥ san sṛjate vidyayā jagat
agre eva mahābhūtam āśu vyaktātmakam manaḥ

33. ahanmukhe vibuddhaḥ san (brahmā) vidyayā jagat sṛjate.
agre eva mahābhūtam (ca tataḥ) āśu vyaktātmakam manaḥ (ca sṛjate).

33. At the dawn of day, being awakened, he creates the entire universe (jagat) through his intrinsic knowledge (vidyā). Indeed, first, he swiftly creates the great element (mahābhūta), and then the mind (manas), which is of a manifest nature.

Words meanings summery:

• अहन्मुखे (ahanmukhe) - at the dawn of day (at the beginning of the day, at dawn)

• विबुद्धः (vibuddhaḥ) - Brahmā, being awakened (awakened, intelligent)

• सन् (san) - being (awakened) (being, existing)

• सृजते (sṛjate) - he creates (he creates, he emits)

• विद्यया (vidyayā) - through his intrinsic knowledge (vidyā) (by knowledge, by wisdom, by science)

• जगत् (jagat) - the entire universe (jagat) (universe, world)

• अग्रे (agre) - first (first, in front, at the beginning)

• एव (eva) - indeed, certainly (indeed, only, just)

• महाभूतम् (mahābhūtam) - the great element (mahābhūta) (great element, primal element)

• आशु (āśu) - swiftly (quickly, swiftly, immediately)

• व्यक्तात्मकम् (vyaktātmakam) - whose nature is manifest (whose nature is manifest, consisting of the manifest)

• मनः (manaḥ) - the mind (manas) (mind, intellect, thought)

Words meanings and morphology

अहन्मुखे (ahanmukhe) - at the dawn of day (at the beginning of the day, at dawn)

(noun)

Locative, neuter, singular of ahanmukha

ahanmukha - beginning of day, dawn

Compound. ahan (day) + mukha (face, beginning).

Compound type : Tatpurusha (ahan+mukha)

• ahan – day
  noun (neuter)
• mukha – face, mouth, beginning, front
  noun (neuter)

Note: Indicates time.

विबुद्धः (vibuddhaḥ) - Brahmā, being awakened (awakened, intelligent)

(adjective)

Nominative, masculine, singular of vibuddha

vibuddha - awakened, enlightened, understood

Past Passive Participle

From budh (to awaken, perceive) with prefix vi.

Prefix: vi

Root: budh (class 1)

सन् (san) - being (awakened) (being, existing)

(nominal form)

Nominative, masculine, singular of as

as - to be, exist

Present Active Participle

From root as (to be).

Root: as (class 2)

Note: Forms a participial clause 'being awakened'.

सृजते (sṛjate) - he creates (he creates, he emits)

(verb)

3rd person , singular, middle, present indicative (laṭ) of sṛj

Root verb, 6th class.

Root: sṛj (class 6)

Note: Main verb of the first part of the sentence.

विद्यया (vidyayā) - through his intrinsic knowledge (vidyā) (by knowledge, by wisdom, by science)

(noun)

Instrumental, feminine, singular of vidyā

vidyā - knowledge, science, learning, wisdom, lore

Feminine noun.

Root: vid (class 4)

Note: Indicates the means of creation.

जगत् (jagat) - the entire universe (jagat) (universe, world)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) with reduplication ja-, meaning 'that which moves'.

Root: gam (class 1)

Note: Object of 'sṛjate'.

अग्रे (agre) - first (first, in front, at the beginning)

(indeclinable)

एव (eva) - indeed, certainly (indeed, only, just)

(indeclinable)

Emphatic particle.

महाभूतम् (mahābhūtam) - the great element (mahābhūta) (great element, primal element)

(noun)

Accusative, neuter, singular of mahābhūta

mahābhūta - great element, primal element, great being, the universal mind (mahat)

Compound. mahā (great) + bhūta (element/being).

Compound type : Karmadhāraya (mahā+bhūta)

• mahā – great, large, extensive
  adjective (feminine)
  Feminine stem of mahat.
• bhūta – element, being, creature
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become).
  Root: bhū (class 1)

आशु (āśu) - swiftly (quickly, swiftly, immediately)

(indeclinable)

Root: aś (class 5)

व्यक्तात्मकम् (vyaktātmakam) - whose nature is manifest (whose nature is manifest, consisting of the manifest)

(adjective)

Accusative, neuter, singular of vyaktātmaka

vyaktātmaka - whose nature is manifest, consisting of the manifest

Bahuvrīhi compound.

Compound type : Bahuvrīhi (vyakta+ātman)

• vyakta – manifest, clear, visible, distinct
  adjective (neuter)
  Past Passive Participle
  From añj (to anoint, make clear) with prefix vi, or from vyaj (to manifest)
  Prefix: vi
  Root: vyaj (class 1)
• ātman – self, soul, spirit, essence, nature
  noun (masculine)
  Root: an (class 2)

मनः (manaḥ) - the mind (manas) (mind, intellect, thought)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, consciousness, intention

s-stem neuter noun.

Root: man (class 4)

Note: Object of implicit 'sṛjate'.