महाभारतः mahābhārataḥ - book-12, chapter-224, verse-59

कर्मजोऽयं पृथग्भावो द्वंद्वयुक्तो वियोगिनः ।
आत्मसिद्धिस्तु विज्ञाता जहाति प्रायशो बलम् ॥५९॥

59. karmajo'yaṁ pṛthagbhāvo dvaṁdvayukto viyoginaḥ ,
ātmasiddhistu vijñātā jahāti prāyaśo balam.

59. karma-jaḥ ayam pṛthag-bhāvaḥ dvandva-yuktaḥ viyoginaḥ
ātma-siddhiḥ tu vijñātā jahāti prāyaśaḥ balam

59. ayam karma-jaḥ dvandva-yuktaḥ pṛthag-bhāvaḥ viyoginaḥ (asti).
tu vijñātā ātma-siddhiḥ prāyaśaḥ balam jahāti.

59. This separate state of being, born of actions (karma) and intertwined with dualities, belongs to the one who experiences separation. However, when the realization of the true self (ātman) is attained, it generally diminishes the power [of these dualities and separation].

Words meanings summery:

• कर्म-जः (karma-jaḥ) - born from action, originating in karma

• अयम् (ayam) - this

• पृथग्-भावः (pṛthag-bhāvaḥ) - separate state, distinct existence, individuality

• द्वन्द्व-युक्तः (dvandva-yuktaḥ) - associated with dualities, joined with pairs of opposites

• वियोगिनः (viyoginaḥ) - of the separated one, of one who is deprived/disconnected

• आत्म-सिद्धिः (ātma-siddhiḥ) - self-realization, perfection of the self

• तु (tu) - but, however, on the other hand

• विज्ञाता (vijñātā) - known, realized, understood

• जहाति (jahāti) - leaves, gives up, abandons, removes

• प्रायशः (prāyaśaḥ) - mostly, generally, usually, for the most part

• बलम् (balam) - strength, power, force, hold

Words meanings and morphology

कर्म-जः (karma-jaḥ) - born from action, originating in karma

(adjective)

Nominative, masculine, singular of karma-ja

karma-ja - born of action, produced by karma

Compound type : tatpuruṣa (karma+ja)

• karma – action, deed, ritual, consequence of action
  noun (neuter)
  from root kṛ (to do)
  Root: kṛ (class 8)
• ja – born, produced, caused by
  adjective (masculine)
  from root jan (to be born)
  Root: jan (class 4)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

पृथग्-भावः (pṛthag-bhāvaḥ) - separate state, distinct existence, individuality

(noun)

Nominative, masculine, singular of pṛthag-bhāva

pṛthag-bhāva - separate existence, distinct state

Compound type : tatpuruṣa (pṛthak+bhāva)

• pṛthak – separately, distinctly
  indeclinable
• bhāva – state of being, existence, nature, sentiment
  noun (masculine)
  from root bhū (to be)
  Root: bhū (class 1)

द्वन्द्व-युक्तः (dvandva-yuktaḥ) - associated with dualities, joined with pairs of opposites

(adjective)

Nominative, masculine, singular of dvandva-yukta

dvandva-yukta - joined with duality, having pairs of opposites

Compound type : tatpuruṣa (dvandva+yukta)

• dvandva – pair, couple, duality, pairs of opposites (e.g. pleasure/pain)
  noun (neuter)
• yukta – joined, endowed with, associated with
  adjective (masculine)
  Past Passive Participle
  from root yuj (to join)
  Root: yuj (class 7)

वियोगिनः (viyoginaḥ) - of the separated one, of one who is deprived/disconnected

(noun)

Genitive, masculine, singular of viyogin

viyogin - separated, disconnected, one who experiences separation

from vi-yuj + -in

Prefix: vi

Root: yuj (class 7)

आत्म-सिद्धिः (ātma-siddhiḥ) - self-realization, perfection of the self

(noun)

Nominative, feminine, singular of ātma-siddhi

ātma-siddhi - self-realization, perfection of the self (ātman)

Compound type : tatpuruṣa (ātman+siddhi)

• ātman – self, soul, spirit
  noun (masculine)
• siddhi – accomplishment, success, perfection, realization
  noun (feminine)
  from root sidh (to succeed)
  Root: sidh (class 4)

तु (tu) - but, however, on the other hand

(indeclinable)

विज्ञाता (vijñātā) - known, realized, understood

(adjective)

Nominative, feminine, singular of vijñāta

vijñāta - known, understood, realized

Past Passive Participle

from root jñā (to know) with upasarga vi

Prefix: vi

Root: jñā (class 9)

जहाति (jahāti) - leaves, gives up, abandons, removes

(verb)

3rd person , singular, active, present indicative (laṭ) of hā

Present Active

from root hā, juhoti class

Root: hā (class 3)

प्रायशः (prāyaśaḥ) - mostly, generally, usually, for the most part

(indeclinable)

adverbial formation from prāya (majority)

बलम् (balam) - strength, power, force, hold

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force