महाभारतः mahābhārataḥ - book-12, chapter-224, verse-42

ते समेत्य महात्मानमन्योन्यमभिसंश्रिताः ।
शरीराश्रयणं प्राप्तास्ततः पुरुष उच्यते ॥४२॥

42. te sametya mahātmānamanyonyamabhisaṁśritāḥ ,
śarīrāśrayaṇaṁ prāptāstataḥ puruṣa ucyate.

42. te sametya mahātmānam anyonyam abhisaṃśritāḥ
śarīrāśrayaṇam prāptāḥ tataḥ puruṣaḥ ucyate

42. They (the constituent elements), having assembled, mutually interdependent, and having attained the great self (mahātman) as their bodily dwelling, are therefore called the Person (puruṣa).

Words meanings summery:

• ते (te) - they (the constituent elements) (they, those)

• समेत्य (sametya) - having come together, having met

• महात्मानम् (mahātmānam) - the great self (mahātman) (great soul, great self, the great principle)

• अन्योन्यम् (anyonyam) - each other, mutually

• अभिसंश्रिताः (abhisaṁśritāḥ) - mutually interdependent (dependent on, resorted to, sheltered by)

• शरीराश्रयणम् (śarīrāśrayaṇam) - bodily dwelling (embodiment, support of a body, dwelling in a body)

• प्राप्ताः (prāptāḥ) - having obtained, having reached, having attained

• ततः (tataḥ) - therefore, from that, then

• पुरुषः (puruṣaḥ) - the Person (puruṣa) (person, man, spiritual being)

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

ते (te) - they (the constituent elements) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

समेत्य (sametya) - having come together, having met

(indeclinable)

absolutive

prefix sam + root i (to go) + suffix -tvā (replaced by -ya)

Prefix: sam

Root: i (class 2)

महात्मानम् (mahātmānam) - the great self (mahātman) (great soul, great self, the great principle)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great self, noble soul, the supreme spirit, great principle

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

अन्योन्यम् (anyonyam) - each other, mutually

(indeclinable)

Note: Used adverbially

अभिसंश्रिताः (abhisaṁśritāḥ) - mutually interdependent (dependent on, resorted to, sheltered by)

(adjective)

Nominative, masculine, plural of abhisaṃśrita

abhisaṁśrita - dependent, resorted to, sought refuge in

Past Passive Participle

prefix abhi + sam + root śri (to resort to, to depend on) + suffix -ta

Prefixes: abhi+sam

Root: śri (class 1)

शरीराश्रयणम् (śarīrāśrayaṇam) - bodily dwelling (embodiment, support of a body, dwelling in a body)

(noun)

Accusative, neuter, singular of śarīrāśrayaṇa

śarīrāśrayaṇa - support of a body, bodily dwelling, embodiment

Compound type : tatpurusha (śarīra+āśrayaṇa)

• śarīra – body
  noun (neuter)
• āśrayaṇa – taking refuge, dwelling, support
  noun (neuter)
  from ā-śri
  Prefix: ā
  Root: śri (class 1)

प्राप्ताः (prāptāḥ) - having obtained, having reached, having attained

(adjective)

Nominative, masculine, plural of prāpta

prāpta - obtained, reached, attained

Past Passive Participle

prefix pra + root āp (to obtain) + suffix -ta

Prefix: pra

Root: āp (class 5)

ततः (tataḥ) - therefore, from that, then

(indeclinable)

पुरुषः (puruṣaḥ) - the Person (puruṣa) (person, man, spiritual being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, man, male, the supreme being, spirit, soul (puruṣa)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

passive present 3rd singular

Root: vac (class 2)