महाभारतः mahābhārataḥ - book-12, chapter-224, verse-11

अनाद्यन्तमजं दिव्यमजरं ध्रुवमव्ययम् ।
अप्रतर्क्यमविज्ञेयं ब्रह्माग्रे समवर्तत ॥११॥

11. anādyantamajaṁ divyamajaraṁ dhruvamavyayam ,
apratarkyamavijñeyaṁ brahmāgre samavartata.

11. anādyantam ajam divyam ajaram dhruvam avyayam
apratarkyam avijñeyam brahma agre samavartata

11. agre anādyantam ajam divyam ajaram dhruvam
avyayam apratarkyam avijñeyam brahma samavartata

11. In the beginning, Brahman (brahman) existed, without beginning or end, unborn, divine, ageless, eternal, imperishable, inconceivable, and unknowable.

Words meanings summery:

• अनाद्यन्तम् (anādyantam) - without beginning or end

• अजम् (ajam) - unborn

• दिव्यम् (divyam) - divine, celestial, heavenly

• अजरम् (ajaram) - ageless, undecaying

• ध्रुवम् (dhruvam) - eternal, constant, fixed

• अव्ययम् (avyayam) - imperishable, immutable, indestructible

• अप्रतर्क्यम् (apratarkyam) - inconceivable, beyond argument, not to be reasoned about

• अविज्ञेयम् (avijñeyam) - unknowable, incomprehensible

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• अग्रे (agre) - in the beginning, formerly, first

• समवर्तत (samavartata) - existed, was, came to be

Words meanings and morphology

अनाद्यन्तम् (anādyantam) - without beginning or end

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning and end, eternal

Bahuvrīhi compound: na ādiḥ na antaḥ yasya tat (that of which there is no beginning and no end)

Compound type : Bahuvrīhi (an+ādi+anta)

• an – not, non-
  indeclinable
  Negative prefix
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

Note: Agrees with 'brahma'

अजम् (ajam) - unborn

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born

Derived from prefix 'a-' (negation) and root 'jan' (to be born)

Prefix: a

Root: jan (class 4)

Note: Agrees with 'brahma'

दिव्यम् (divyam) - divine, celestial, heavenly

(adjective)

Nominative, neuter, singular of divya

divya - divine, heavenly, sacred

Derived from 'div' (heaven, sky)

Note: Agrees with 'brahma'

अजरम् (ajaram) - ageless, undecaying

(adjective)

Nominative, neuter, singular of ajara

ajara - not decaying, undecaying, ageless

Derived from prefix 'a-' (negation) and root 'jṝ' (to decay, grow old)

Prefix: a

Root: jṝ (class 9)

Note: Agrees with 'brahma'

ध्रुवम् (dhruvam) - eternal, constant, fixed

(adjective)

Nominative, neuter, singular of dhruva

dhruva - firm, fixed, constant, eternal

Derived from root 'dhru' (to be firm)

Root: dhru (class 1)

Note: Agrees with 'brahma'

अव्ययम् (avyayam) - imperishable, immutable, indestructible

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, immutable, indeclinable

Derived from 'a-' (negation) and 'vyaya' (decay, expenditure)

Note: Agrees with 'brahma'

अप्रतर्क्यम् (apratarkyam) - inconceivable, beyond argument, not to be reasoned about

(adjective)

Nominative, neuter, singular of apratarkya

apratarkya - inconceivable, not to be reasoned about, beyond logic

Gerundive

Derived from 'a-' (negation) and 'pratarkya' (to be reasoned, conceived)

Prefixes: a+pra

Root: tark (class 10)

Note: Agrees with 'brahma'

अविज्ञेयम् (avijñeyam) - unknowable, incomprehensible

(adjective)

Nominative, neuter, singular of avijñeya

avijñeya - unknowable, incomprehensible, not to be understood

Gerundive

Derived from 'a-' (negation) and 'vijñeya' (to be known, understood)

Prefixes: a+vi

Root: jñā (class 9)

Note: Agrees with 'brahma'

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality; prayer, sacred word

N-stem noun

अग्रे (agre) - in the beginning, formerly, first

(indeclinable)

Locative case of 'agra' (noun), often used adverbially

समवर्तत (samavartata) - existed, was, came to be

(verb)

3rd person , singular, middle, imperfect (laṅ) of samavart

Verb with prefixes 'sam-' and 'ava-' and root 'vṛt'

Prefixes: sam+ava

Root: vṛt (class 1)