महाभारतः mahābhārataḥ - book-12, chapter-224, verse-56

ऋषीणां नामधेयानि याश्च वेदेषु सृष्टयः ।
शर्वर्यन्तेषु जातानां तान्येवैभ्यो ददाति सः ॥५६॥

56. ṛṣīṇāṁ nāmadheyāni yāśca vedeṣu sṛṣṭayaḥ ,
śarvaryanteṣu jātānāṁ tānyevaibhyo dadāti saḥ.

56. ṛṣīṇām nāmadheyāni yāḥ ca vedeṣu sṛṣṭayaḥ
śarvarī anteṣu jātānām tāni eva ebhyaḥ dadāti saḥ

56. saḥ śarvarī anteṣu jātānām ebhyaḥ ṛṣīṇām
nāmadheyāni ca yāḥ vedeṣu sṛṣṭayaḥ tāni eva dadāti

56. He (the Creator) grants to those who are born at the end of the nights (at the dawn of new cosmic cycles) the very names of the sages and the creations (entities, concepts) which are described in the Vedas (Veda).

Words meanings summery:

• ऋषीणाम् (ṛṣīṇām) - of the sages, of the seers

• नामधेयानि (nāmadheyāni) - names, appellations

• याः (yāḥ) - which, whatever (feminine plural)

• च (ca) - and, also

• वेदेषु (vedeṣu) - in the Vedas, in the sacred texts

• सृष्टयः (sṛṣṭayaḥ) - creations, productions, entities, categories

• शर्वरी (śarvarī) - night

• अन्तेषु (anteṣu) - at the ends, at the boundaries

• जातानाम् (jātānām) - of those born, of those arisen

• तानि (tāni) - refers to 'nāmadheyāni' and 'sṛṣṭayaḥ' (those, them)

• एव (eva) - indeed, only, very

• एभ्यः (ebhyaḥ) - to those born at the dawn of creations ('jātānām') (to these, for these)

• ददाति (dadāti) - gives, grants, bestows

• सः (saḥ) - the Self-existent creator (he, that)

Words meanings and morphology

ऋषीणाम् (ṛṣīṇām) - of the sages, of the seers

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: Possessive for 'nāmadheyāni'.

नामधेयानि (nāmadheyāni) - names, appellations

(noun)

Nominative, neuter, plural of nāmadheya

nāmadheya - name, appellation, designation

Compound type : tatpurusha (nāman+dheya)

• nāman – name
  noun (neuter)
• dheya – to be placed, named, designated
  adjective (neuter)
  Gerundive
  derived from root dhā (to place, to hold)
  Root: dhā (class 3)

Note: One of the direct objects of 'dadāti'.

याः (yāḥ) - which, whatever (feminine plural)

(pronoun)

Nominative, feminine, plural of yad

yad - which, what, that (relative pronoun)

Note: Relative pronoun referring to 'sṛṣṭayaḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects 'nāmadheyāni' and 'sṛṣṭayaḥ'.

वेदेषु (vedeṣu) - in the Vedas, in the sacred texts

(noun)

Locative, masculine, plural of veda

veda - Veda, sacred knowledge, knowledge, wisdom

Root: vid (class 2)

Note: Location where 'sṛṣṭayaḥ' are found.

सृष्टयः (sṛṣṭayaḥ) - creations, productions, entities, categories

(noun)

Nominative, feminine, plural of sṛṣṭi

sṛṣṭi - creation, production, emission, nature

Root: sṛj (class 6)

Note: One of the direct objects of 'dadāti', linked by 'yāḥ'.

शर्वरी (śarvarī) - night

(noun)

feminine, singular of śarvarī

śarvarī - night

Note: First part of the compound 'śarvaryanteṣu'.

अन्तेषु (anteṣu) - at the ends, at the boundaries

(noun)

Locative, masculine, plural of anta

anta - end, boundary, limit

Note: Second part of the compound 'śarvaryanteṣu'. The full compound 'śarvaryanteṣu' means 'at the ends of the nights'.

जातानाम् (jātānām) - of those born, of those arisen

(adjective)

Genitive, masculine, plural of jāta

jāta - born, arisen, produced, become

Past Passive Participle

derived from root jan (to be born)

Root: jan (class 4)

Note: Qualifies the implied beings to whom things are given.

तानि (tāni) - refers to 'nāmadheyāni' and 'sṛṣṭayaḥ' (those, them)

(pronoun)

Nominative, neuter, plural of tad

tad - that, he, she, it

Note: Correlative pronoun for 'yāḥ'.

एव (eva) - indeed, only, very

(indeclinable)

Note: Emphasizes that it is the *very* same names and creations.

एभ्यः (ebhyaḥ) - to those born at the dawn of creations ('jātānām') (to these, for these)

(pronoun)

Dative, masculine, plural of idam

idam - this, these

Note: Refers to 'jātānām'.

ददाति (dadāti) - gives, grants, bestows

(verb)

3rd person , singular, active, present (laṭ) of dā

Root: dā (class 3)

सः (saḥ) - the Self-existent creator (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'dadāti'.