महाभारतः mahābhārataḥ - book-12, chapter-224, verse-66

दृश्यन्ते नापि दृश्यन्ते वेदाः कलियुगेऽखिलाः ।
उत्सीदन्ते सयज्ञाश्च केवला धर्मसेतवः ॥६६॥

66. dṛśyante nāpi dṛśyante vedāḥ kaliyuge'khilāḥ ,
utsīdante sayajñāśca kevalā dharmasetavaḥ.

66. dṛśyante na api dṛśyante vedāḥ kaliyuge akhilāḥ
utsīdante sa-yajñāḥ ca kevalāḥ dharma-setavaḥ

66. kaliyuge akhilāḥ vedāḥ na api dṛśyante,
ca sa-yajñāḥ kevalāḥ dharma-setavaḥ utsīdante

66. In the Kali Yuga, all Vedas are not truly seen or understood. And along with the Vedic rituals (yajña), the very foundations of natural law (dharma) perish.

Words meanings summery:

• दृश्यन्ते (dṛśyante) - are (truly) seen, are understood (are seen, appear, are perceived)

• न (na) - not (not, no)

• अपि (api) - (emphasizes negation) truly (also, even, indeed, and)

• दृश्यन्ते (dṛśyante) - are (truly) seen, are understood (are seen, appear, are perceived)

• वेदाः (vedāḥ) - the Vedas (sacred texts) (Vedas, sacred knowledge)

• कलियुगे (kaliyuge) - in the Kali Yuga (in the Kali age)

• अखिलाः (akhilāḥ) - all (of them) (all, entire, complete)

• उत्सीदन्ते (utsīdante) - perish, are ruined (perish, are destroyed, vanish)

• स-यज्ञाः (sa-yajñāḥ) - along with sacrifices (yajña) (along with sacrifices)

• च (ca) - and (and, also)

• केवलाः (kevalāḥ) - mere, only (mere, only, alone, pure)

• धर्म-सेतवः (dharma-setavaḥ) - foundations of natural law (dharma) (bridges of natural law, foundations of duty)

Words meanings and morphology

दृश्यन्ते (dṛśyante) - are (truly) seen, are understood (are seen, appear, are perceived)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Passive Third Plural

from root dṛś (class 1 P) with passive ending -yate

Root: dṛś (class 1)

न (na) - not (not, no)

(indeclinable)

अपि (api) - (emphasizes negation) truly (also, even, indeed, and)

(indeclinable)

दृश्यन्ते (dṛśyante) - are (truly) seen, are understood (are seen, appear, are perceived)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Passive Third Plural

from root dṛś (class 1 P) with passive ending -yate

Root: dṛś (class 1)

वेदाः (vedāḥ) - the Vedas (sacred texts) (Vedas, sacred knowledge)

(noun)

Nominative, masculine, plural of veda

veda - Veda (sacred knowledge/texts), knowledge, understanding

Root: vid (class 2)

कलियुगे (kaliyuge) - in the Kali Yuga (in the Kali age)

(noun)

Locative, masculine, singular of kaliyuga

kaliyuga - the Kali age, the fourth and last age of the world

Compound type : tatpurusha (kali+yuga)

• kali – strife, quarrel, the last of the four yugas
  noun (masculine)
• yuga – age, epoch, yoke, pair
  noun (masculine)

अखिलाः (akhilāḥ) - all (of them) (all, entire, complete)

(adjective)

Nominative, masculine, plural of akhila

akhila - all, whole, entire, complete

from a (not) + khila (gap, void)

Note: Agrees with vedāḥ

उत्सीदन्ते (utsīdante) - perish, are ruined (perish, are destroyed, vanish)

(verb)

3rd person , plural, middle, present (laṭ) of ut-sad

Present Middle Third Plural

from root sad (class 1 P, 6 P) with upasarga ut-

Prefix: ut

Root: sad (class 1)

स-यज्ञाः (sa-yajñāḥ) - along with sacrifices (yajña) (along with sacrifices)

(adjective)

Nominative, masculine, plural of sa-yajña

sa-yajña - accompanied by sacrifice, with sacrifices

from sa (with) + yajña (sacrifice)

Compound type : bahuvrihi (sa+yajña)

• sa – with, together with
  indeclinable
• yajña – sacrifice, worship, offering
  noun (masculine)
  Root: yaj (class 1)

Note: Agrees with dharma-setavaḥ

च (ca) - and (and, also)

(indeclinable)

केवलाः (kevalāḥ) - mere, only (mere, only, alone, pure)

(adjective)

Nominative, masculine, plural of kevala

kevala - alone, mere, only, whole, pure, exclusive

Note: Agrees with dharma-setavaḥ

धर्म-सेतवः (dharma-setavaḥ) - foundations of natural law (dharma) (bridges of natural law, foundations of duty)

(noun)

Nominative, masculine, plural of dharma-setu

dharma-setu - bridge of dharma, boundary of dharma, foundation of natural law

Compound type : tatpurusha (dharma+setu)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• setu – bridge, dam, bank, boundary, limit
  noun (masculine)
  Root: si (class 5)