महाभारतः mahābhārataḥ - book-12, chapter-224, verse-36

आकाशात्तु विकुर्वाणात्सर्वगन्धवहः शुचिः ।
बलवाञ्जायते वायुस्तस्य स्पर्शो गुणो मतः ॥३६॥

36. ākāśāttu vikurvāṇātsarvagandhavahaḥ śuciḥ ,
balavāñjāyate vāyustasya sparśo guṇo mataḥ.

36. ākāśāt tu vikurvāṇāt sarvagandhavahaḥ śuciḥ
balavān jāyate vāyuḥ tasya sparśaḥ guṇaḥ mataḥ

36. tu vikurvāṇāt ākāśāt sarvagandhavahaḥ śuciḥ
balavān vāyuḥ jāyate tasya sparśaḥ guṇaḥ mataḥ

36. From that transforming space (ākāśa), pure and powerful wind (vāyu), which carries all scents, is born. Its quality (guṇa) is considered to be touch (sparśa).

Words meanings summery:

• आकाशात् (ākāśāt) - from space (ākāśa) (from space, from ether)

• तु (tu) - and, further (but, indeed, and, moreover)

• विकुर्वाणात् (vikurvāṇāt) - from that which is transforming (from that which is undergoing modification)

• सर्वगन्धवहः (sarvagandhavahaḥ) - carrying all scents (carrying all smells)

• शुचिः (śuciḥ) - pure (pure, clean, bright)

• बलवान् (balavān) - powerful (strong, powerful, mighty)

• जायते (jāyate) - is born (is born, arises)

• वायुः (vāyuḥ) - wind (vāyu) (wind, air, breath)

• तस्य (tasya) - its [wind's] (its, of that)

• स्पर्शः (sparśaḥ) - touch (sparśa) (touch, contact, sensation of touch)

• गुणः (guṇaḥ) - quality (guṇa) (quality, attribute, property)

• मतः (mataḥ) - is considered (considered, thought, believed)

Words meanings and morphology

आकाशात् (ākāśāt) - from space (ākāśa) (from space, from ether)

(noun)

Ablative, neuter, singular of ākāśa

ākāśa - ether, space, sky; the first of the five elements

तु (tu) - and, further (but, indeed, and, moreover)

(indeclinable)

विकुर्वाणात् (vikurvāṇāt) - from that which is transforming (from that which is undergoing modification)

(participle)

Ablative, neuter, singular of vikurvāṇa

vikurvāṇa - undergoing modification, changing, transforming oneself

present middle participle

Derived from root kṛ (to do, make) with upasarga vi (indicating change/transformation) in middle voice, present tense (śānac suffix).

Prefix: vi

Root: kṛ (class 8)

Note: Agrees with 'ākāśāt'.

सर्वगन्धवहः (sarvagandhavahaḥ) - carrying all scents (carrying all smells)

(adjective)

Nominative, masculine, singular of sarvagandhavaha

sarvagandhavaha - carrying all smells

Compound of sarva (all), gandha (smell), and vaha (carrying).

Compound type : tatpurusha (sarva+gandha+vaha)

• sarva – all, every, whole
  adjective (masculine)
• gandha – smell, odor, perfume
  noun (masculine)
• vaha – carrying, bearing, conveying
  adjective (masculine)
  Derived from root vah (to carry).
  Root: vah (class 1)

Note: Agrees with 'vāyuḥ'.

शुचिः (śuciḥ) - pure (pure, clean, bright)

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, clear, sacred

Note: Agrees with 'vāyuḥ'.

बलवान् (balavān) - powerful (strong, powerful, mighty)

(adjective)

Nominative, masculine, singular of balavat

balavat - strong, powerful, mighty, energetic

Derived from bala (strength) with matup suffix, meaning 'possessing strength'.

Note: Agrees with 'vāyuḥ'.

जायते (jāyate) - is born (is born, arises)

(verb)

3rd person , singular, middle, present (laṭ) of jan

present tense, middle voice

Root jan (class 4).

Root: jan (class 4)

Note: Often used in a passive sense 'is born'.

वायुः (vāyuḥ) - wind (vāyu) (wind, air, breath)

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, atmosphere; the element air

तस्य (tasya) - its [wind's] (its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'vāyuḥ'.

स्पर्शः (sparśaḥ) - touch (sparśa) (touch, contact, sensation of touch)

(noun)

Nominative, masculine, singular of sparśa

sparśa - touch, contact, sensation, the sense of touch

गुणः (guṇaḥ) - quality (guṇa) (quality, attribute, property)

(noun)

Nominative, masculine, singular of guṇa

guṇa - quality, attribute, property, excellence, string, constituent of nature

मतः (mataḥ) - is considered (considered, thought, believed)

(participle)

Nominative, masculine, singular of mata

mata - thought, considered, agreed upon, opinion

past passive participle

Derived from root man (to think).

Root: man (class 4)

Note: Predicative adjective, agrees with 'guṇaḥ'.