महाभारतः mahābhārataḥ - book-12, chapter-224, verse-35

मनः सृष्टिं विकुरुते चोद्यमानं सिसृक्षया ।
आकाशं जायते तस्मात्तस्य शब्दो गुणो मतः ॥३५॥

35. manaḥ sṛṣṭiṁ vikurute codyamānaṁ sisṛkṣayā ,
ākāśaṁ jāyate tasmāttasya śabdo guṇo mataḥ.

35. manaḥ sṛṣṭim vikurute codyamānam sisṛkṣayā
ākāśam jāyate tasmāt tasya śabdaḥ guṇaḥ mataḥ

35. sisṛkṣayā codyamānam manaḥ sṛṣṭim vikurute
tasmāt ākāśam jāyate tasya śabdaḥ guṇaḥ mataḥ

35. Impelled by the desire to create, the mind (manas) transforms itself into creation. From that [mind], space (ākāśa) is born; its quality (guṇa) is considered to be sound (śabda).

Words meanings summery:

• मनः (manaḥ) - the mind (manas) (mind, intellect)

• सृष्टिम् (sṛṣṭim) - creation (creation, emanation)

• विकुरुते (vikurute) - transforms itself into (transforms, modifies, differentiates itself)

• चोद्यमानम् (codyamānam) - being impelled (being impelled, being urged)

• सिसृक्षया (sisṛkṣayā) - by the desire to create

• आकाशम् (ākāśam) - space (ākāśa) (space, ether)

• जायते (jāyate) - is born (is born, arises)

• तस्मात् (tasmāt) - from that [mind] (from that, therefore)

• तस्य (tasya) - its [space's] (its, of that)

• शब्दः (śabdaḥ) - sound (śabda) (sound, word)

• गुणः (guṇaḥ) - quality (guṇa) (quality, attribute, property)

• मतः (mataḥ) - is considered (considered, thought, believed)

Words meanings and morphology

मनः (manaḥ) - the mind (manas) (mind, intellect)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, desire

Derived from root man (to think).

Root: man (class 4)

सृष्टिम् (sṛṣṭim) - creation (creation, emanation)

(noun)

Accusative, feminine, singular of sṛṣṭi

sṛṣṭi - creation, pouring forth, discharge

Derived from root sṛj (to create).

Root: sṛj (class 4)

विकुरुते (vikurute) - transforms itself into (transforms, modifies, differentiates itself)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

present tense, middle voice

Root kṛ (class 8) with upasarga vi.

Prefix: vi

Root: kṛ (class 8)

चोद्यमानम् (codyamānam) - being impelled (being impelled, being urged)

(participle)

Nominative, neuter, singular of codyamāna

codyamāna - being urged, impelled, exhorted

present passive participle

Derived from root cud (to impel) in passive voice with śānac suffix.

Root: cud (class 1)

Note: Agrees with 'manaḥ' in nominative singular neuter.

सिसृक्षया (sisṛkṣayā) - by the desire to create

(noun)

Instrumental, feminine, singular of sisṛkṣā

sisṛkṣā - desire to create, intention to produce

Desiderative noun from root sṛj (to create).

Root: sṛj (class 4)

आकाशम् (ākāśam) - space (ākāśa) (space, ether)

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - ether, space, sky; the first of the five elements

जायते (jāyate) - is born (is born, arises)

(verb)

3rd person , singular, middle, present (laṭ) of jan

present tense, middle voice

Root jan (class 4).

Root: jan (class 4)

Note: Often used in a passive sense 'is born'.

तस्मात् (tasmāt) - from that [mind] (from that, therefore)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'manas'.

तस्य (tasya) - its [space's] (its, of that)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'ākāśa'.

शब्दः (śabdaḥ) - sound (śabda) (sound, word)

(noun)

Nominative, masculine, singular of śabda

śabda - sound, noise, word, language

गुणः (guṇaḥ) - quality (guṇa) (quality, attribute, property)

(noun)

Nominative, masculine, singular of guṇa

guṇa - quality, attribute, property, excellence, string, constituent of nature

मतः (mataḥ) - is considered (considered, thought, believed)

(participle)

Nominative, masculine, singular of mata

mata - thought, considered, agreed upon, opinion

past passive participle

Derived from root man (to think).

Root: man (class 4)

Note: Predicative adjective, agrees with 'guṇaḥ'.