महाभारतः mahābhārataḥ - book-12, chapter-224, verse-32

ब्रह्म तेजोमयं शुक्रं यस्य सर्वमिदं जगत् ।
एकस्य भूतं भूतस्य द्वयं स्थावरजङ्गमम् ॥३२॥

32. brahma tejomayaṁ śukraṁ yasya sarvamidaṁ jagat ,
ekasya bhūtaṁ bhūtasya dvayaṁ sthāvarajaṅgamam.

32. brahma tejomayam śukram yasya sarvam idam jagat
ekasya bhūtam bhūtasya dvayam sthāvarajaṅgamam

32. brahma tejomayam śukram (ca asti),
yasya (śaktyā) idam sarvam jagat (asti).
ekasya bhūtasya (idam) bhūtam sthāvarajaṅgamam dvayam (ca asti).

32. That Brahman (Brahman) is brilliant, pure, and radiant, and it is by its power that this entire universe exists. This created world, which is both stationary and moving, is a twofold manifestation of that one supreme Being.

Words meanings summery:

• ब्रह्म (brahma) - Brahman (the Absolute Reality, Brahman) (Brahman (the Absolute Reality))

• तेजोमयम् (tejomayam) - full of splendor, brilliant (full of splendor, consisting of light, brilliant)

• शुक्रम् (śukram) - pure and radiant (pure, bright, radiant, white)

• यस्य (yasya) - by whose (power/essence) (whose, of which)

• सर्वम् (sarvam) - the entire (universe) (all, entire, whole)

• इदम् (idam) - this (universe) (this, here)

• जगत् (jagat) - the entire universe (universe, world, what moves)

• एकस्य (ekasya) - of that one supreme (Being) (of one, of a single)

• भूतम् (bhūtam) - the created world / entity (created entity, being, creature)

• भूतस्य (bhūtasya) - of that supreme Being (Brahman) (of a being, of an existent thing)

• द्वयम् (dvayam) - of a twofold nature (a pair, duality, twofold)

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - consisting of the stationary and the moving (stationary and moving)

Words meanings and morphology

ब्रह्म (brahma) - Brahman (the Absolute Reality, Brahman) (Brahman (the Absolute Reality))

(noun)

Nominative, neuter, singular of brahman

brahman - sacred power, prayer, the Absolute (Brahman), the creator deity (Brahmā)

Root: bṛh

Note: Subject of the implicit verb 'is'.

तेजोमयम् (tejomayam) - full of splendor, brilliant (full of splendor, consisting of light, brilliant)

(adjective)

Nominative, neuter, singular of tejomaya

tejomaya - consisting of splendor/light, luminous, glorious

From tejas (splendor) + suffix -maya (full of, consisting of).

Compound type : Tatpurusha (tejas+maya)

• tejas – splendor, light, brilliance, energy
  noun (neuter)
  Root: tij
• maya – made of, consisting of, full of
  suffix/adjective
  Secondary derivative suffix.

Note: Predicate adjective for 'brahma'.

शुक्रम् (śukram) - pure and radiant (pure, bright, radiant, white)

(adjective)

Nominative, neuter, singular of śukra

śukra - bright, clear, white, pure, radiant, seed

Root: śuc

Note: Predicate adjective for 'brahma'.

यस्य (yasya) - by whose (power/essence) (whose, of which)

(pronoun)

Genitive, neuter, singular of yad

yad - which, who, what

Relative pronoun.

Note: Connects 'brahma' to the universe.

सर्वम् (sarvam) - the entire (universe) (all, entire, whole)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, entire, whole

Universal pronoun.

इदम् (idam) - this (universe) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Demonstrative pronoun, neuter nominative singular.

जगत् (jagat) - the entire universe (universe, world, what moves)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) with reduplication ja-, meaning 'that which moves'.

Root: gam (class 1)

Note: Refers to the cosmos.

एकस्य (ekasya) - of that one supreme (Being) (of one, of a single)

(pronoun)

Genitive, masculine/neuter, singular of eka

eka - one, single, unique, sole

भूतम् (bhūtam) - the created world / entity (created entity, being, creature)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, existing, what has been

Past Passive Participle

From root bhū (to be, become).

Root: bhū (class 1)

Note: Refers to the created world.

भूतस्य (bhūtasya) - of that supreme Being (Brahman) (of a being, of an existent thing)

(noun)

Genitive, neuter, singular of bhūta

bhūta - being, existent, creature, element

Past Passive Participle

From root bhū (to be, become).

Root: bhū (class 1)

Note: Agrees with 'ekasya'.

द्वयम् (dvayam) - of a twofold nature (a pair, duality, twofold)

(noun)

Nominative, neuter, singular of dvaya

dvaya - pair, couple, duality, two-fold

From dvi (two).

स्थावरजङ्गमम् (sthāvarajaṅgamam) - consisting of the stationary and the moving (stationary and moving)

(adjective)

Nominative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - stationary and moving

Dvandva compound.

Compound type : Dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immobile, fixed
  adjective (neuter)
  From root sthā (to stand).
  Root: sthā (class 1)
• jaṅgama – moving, mobile, animate
  adjective (neuter)
  Intensive/Frequentative derivative
  From root gam (to go) with reduplication.
  Root: gam (class 1)