महाभारतः
mahābhārataḥ
-
book-12, chapter-224, verse-17
ये ते रात्र्यहनी पूर्वे कीर्तिते दैवलौकिके ।
तयोः संख्याय वर्षाग्रं ब्राह्मे वक्ष्याम्यहःक्षपे ॥१७॥
तयोः संख्याय वर्षाग्रं ब्राह्मे वक्ष्याम्यहःक्षपे ॥१७॥
17. ye te rātryahanī pūrve kīrtite daivalaukike ,
tayoḥ saṁkhyāya varṣāgraṁ brāhme vakṣyāmyahaḥkṣape.
tayoḥ saṁkhyāya varṣāgraṁ brāhme vakṣyāmyahaḥkṣape.
17.
ye te rātryahanī pūrve kīrtite devalaukike tayoḥ
saṃkhyāya varṣāgram brāhme vakṣyāmi ahaḥkṣape
saṃkhyāya varṣāgram brāhme vakṣyāmi ahaḥkṣape
17.
ye te pūrve devalaukike rātryahanī kīrtite tayoḥ
varṣāgram saṃkhyāya brāhme ahaḥkṣape vakṣyāmi
varṣāgram saṃkhyāya brāhme ahaḥkṣape vakṣyāmi
17.
Having calculated the total number of years that constitute those two day-and-night cycles previously described as belonging to the divine (deva) realm, I will now explain the day and night (cycle) in the Brahma (brahman) realm.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ये (ye) - those which, these
- ते (te) - those
- रात्र्यहनी (rātryahanī) - night and day
- पूर्वे (pūrve) - former, earlier, previously mentioned
- कीर्तिते (kīrtite) - described, mentioned, celebrated
- देवलौकिके (devalaukike) - pertaining to the divine world
- तयोः (tayoḥ) - of those two, of them
- संख्याय (saṁkhyāya) - having counted, having calculated, having enumerated
- वर्षाग्रम् (varṣāgram) - sum of years, total of years
- ब्राह्मे (brāhme) - in the Brahma (brahman) realm, pertaining to Brahman
- वक्ष्यामि (vakṣyāmi) - I will declare, I will tell, I will speak
- अहःक्षपे (ahaḥkṣape) - day and night (cycle)
Words meanings and morphology
ये (ye) - those which, these
(pronoun)
Nominative, neuter, dual of yad
yad - which, what
Note: Corresponds to 'rātryahanī' (day and night).
ते (te) - those
(pronoun)
Nominative, neuter, dual of tad
tad - that, those
Note: Corresponds to 'rātryahanī' (day and night).
रात्र्यहनी (rātryahanī) - night and day
(noun)
Nominative, neuter, dual of rātryahan
rātryahan - night and day
Compound type : dvandva (rātri+ahan)
- rātri – night
noun (feminine) - ahan – day
noun (neuter)
पूर्वे (pūrve) - former, earlier, previously mentioned
(adjective)
Nominative, neuter, dual of pūrva
pūrva - former, prior, earlier, eastern
Note: Agrees with 'rātryahanī'.
कीर्तिते (kīrtite) - described, mentioned, celebrated
(adjective)
Nominative, neuter, dual of kīrtita
kīrtita - described, spoken of, praised, celebrated
Past Passive Participle
Derived from the root kīrt (to mention, praise)
Root: kīrt (class 10)
Note: Agrees with 'rātryahanī'.
देवलौकिके (devalaukike) - pertaining to the divine world
(adjective)
Nominative, neuter, dual of devalaukika
devalaukika - divine-worldly, pertaining to the world of gods (deva)
Compound type : tatpuruṣa (deva+laukika)
- deva – god, divine being (deva)
noun (masculine) - laukika – worldly, mundane, popular
adjective (masculine)
Note: Agrees with 'rātryahanī'.
तयोः (tayoḥ) - of those two, of them
(pronoun)
Genitive, neuter, dual of tad
tad - that, those
Note: Refers to the two day-and-night cycles mentioned in the previous verse.
संख्याय (saṁkhyāya) - having counted, having calculated, having enumerated
(indeclinable)
Absolutive (Gerund)
Derived from root khyā with prefix saṃ
Prefix: sam
Root: khyā (class 2)
वर्षाग्रम् (varṣāgram) - sum of years, total of years
(noun)
Accusative, neuter, singular of varṣāgra
varṣāgra - sum of years, total of years
Compound type : tatpuruṣa (varṣa+agra)
- varṣa – year, rain
noun (neuter) - agra – tip, top, sum, chief
noun (neuter)
ब्राह्मे (brāhme) - in the Brahma (brahman) realm, pertaining to Brahman
(adjective)
Locative, neuter, singular of brāhma
brāhma - pertaining to Brahman/Brahma, sacred, divine
Note: Adjective in locative singular, modifying an implied noun like 'kāle' (in the time) or 'varṣe' (in the year).
वक्ष्यामि (vakṣyāmi) - I will declare, I will tell, I will speak
(verb)
1st person , singular, active, future (lṛṭ) of vac
Root: vac (class 2)
अहःक्षपे (ahaḥkṣape) - day and night (cycle)
(noun)
Accusative, neuter, dual of ahaḥkṣapa
ahaḥkṣapa - day and night, a day-night period
Compound type : dvandva (ahan+kṣapa)
- ahan – day
noun (neuter) - kṣapa – night (often feminine 'kṣapā'), day (masculine)
noun (masculine)