महाभारतः mahābhārataḥ - book-12, chapter-224, verse-52

एवमेतच्च नैवं च यद्भूतं सृजते जगत् ।
कर्मस्था विषमं ब्रूयुः सत्त्वस्थाः समदर्शिनः ॥५२॥

52. evametacca naivaṁ ca yadbhūtaṁ sṛjate jagat ,
karmasthā viṣamaṁ brūyuḥ sattvasthāḥ samadarśinaḥ.

52. evam etat ca na evam ca yat bhūtam sṛjate jagat |
karmasthāḥ viṣamam brūyuḥ sattvasthāḥ samadarśinaḥ

52. yat bhūtam jagat sṛjate (tat) ca evam etat ca na evam (iti) karmasthāḥ viṣamam brūyuḥ (tu) sattvasthāḥ samadarśinaḥ (brūyuḥ).

52. "It is thus, and it is not thus" – this is how the existing reality (bhūta) creates the world (jagat). Those devoted to `karma` (action) would describe it as uneven, while those established in purity (sattva) see all things equally.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• एतत् (etat) - this (neuter singular)

• च (ca) - and, also

• न (na) - not, no

• एवम् (evam) - thus, so, in this manner

• च (ca) - and, also

• यत् (yat) - which, that (relative pronoun, neuter singular)

• भूतम् (bhūtam) - what has become, existing, being, element (bhūta)

• सृजते (sṛjate) - creates, generates, emits

• जगत् (jagat) - the world (jagat), universe, moving

• कर्मस्थाः (karmasthāḥ) - those engaged in `karma` (action), those established in action

• विषमम् (viṣamam) - unequal, uneven, difficult, adverse

• ब्रूयुः (brūyuḥ) - they would say, they should say

• सत्त्वस्थाः (sattvasthāḥ) - those established in goodness/purity (sattva), those situated in sattva

• समदर्शिनः (samadarśinaḥ) - those who see equally, impartial ones

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

एतत् (etat) - this (neuter singular)

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

एवम् (evam) - thus, so, in this manner

(indeclinable)

च (ca) - and, also

(indeclinable)

यत् (yat) - which, that (relative pronoun, neuter singular)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

भूतम् (bhūtam) - what has become, existing, being, element (bhūta)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, what has been, past

Past Passive Participle

Root: bhū (class 1)

सृजते (sṛjate) - creates, generates, emits

(verb)

3rd person , singular, middle, present (laṭ) of sṛj

Root: sṛj (class 6)

जगत् (jagat) - the world (jagat), universe, moving

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (reduplicated)

Root: gam (class 1)

कर्मस्थाः (karmasthāḥ) - those engaged in `karma` (action), those established in action

(adjective)

Nominative, masculine, plural of karmastha

karmastha - engaged in action, performing `karma`, standing in action

Compound type : tatpuruṣa (karma+stha)

• karma – action, deed, work, ritual, fate
  noun (neuter)
  Derived from kṛ + man-P suffix.
  Root: kṛ (class 8)
• stha – standing, situated, existing, abiding in
  adjective (masculine)
  Root: sthā (class 1)

विषमम् (viṣamam) - unequal, uneven, difficult, adverse

(adjective)

Accusative, neuter, singular of viṣama

viṣama - unequal, uneven, difficult, adverse

Compound type : nañ-tatpuruṣa (vi+sama)

• vi – apart, dis-, without
  prefix
• sama – equal, even, same
  adjective (neuter)

ब्रूयुः (brūyuḥ) - they would say, they should say

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of brū

Root: brū (class 2)

सत्त्वस्थाः (sattvasthāḥ) - those established in goodness/purity (sattva), those situated in sattva

(adjective)

Nominative, masculine, plural of sattvastha

sattvastha - established in sattva, firm in goodness/purity

Compound type : tatpuruṣa (sattva+stha)

• sattva – goodness, purity, essence, existence, being
  noun (neuter)
• stha – standing, situated, existing, abiding in
  adjective (masculine)
  Root: sthā (class 1)

समदर्शिनः (samadarśinaḥ) - those who see equally, impartial ones

(adjective)

Nominative, masculine, plural of samadarśin

samadarśin - one who sees equally, impartial, having equal vision

Compound type : tatpuruṣa (sama+darśin)

• sama – equal, even, same
  adjective (masculine)
• darśin – seeing, beholder, perceiver
  adjective (masculine)
  Root: dṛś (class 1)