महाभारतः mahābhārataḥ - book-12, chapter-224, verse-51

पौरुषं कर्म दैवं च फलवृत्तिस्वभावतः ।
त्रय एतेऽपृथग्भूता नविवेकं तु केचन ॥५१॥

51. pauruṣaṁ karma daivaṁ ca phalavṛttisvabhāvataḥ ,
traya ete'pṛthagbhūtā navivekaṁ tu kecana.

51. pauruṣam karma daivam ca phalavṛttisvabhāvataḥ
| trayaḥ ete apṛthagbhūtāḥ na avivekam tu kecana

51. pauruṣam karma ca daivam (ca) phalavṛttisvabhāvataḥ ete trayaḥ apṛthagbhūtāḥ tu kecana avivekam na (paśyanti).

51. Human effort (puruṣa karma) and destiny (daiva), along with the intrinsic nature (svabhāva) of the results, these three are not separate. However, some people lack the discernment to see their indivisibility.

Words meanings summery:

• पौरुषम् (pauruṣam) - human, manly, relating to `puruṣa` (person)

• कर्म (karma) - action, deed, `karma` (action and its results)

• दैवम् (daivam) - destiny (daiva), divine will (as a noun), relating to gods

• च (ca) - and, also

• फलवृत्तिस्वभावतः (phalavṛttisvabhāvataḥ) - by the intrinsic nature of the fruit's outcome, by the nature of the consequence

• त्रयः (trayaḥ) - three

• एते (ete) - these (masculine plural)

• अपृथग्भूताः (apṛthagbhūtāḥ) - not separated, unseparated, inherently connected

• न (na) - not, no

• अविवेकम् (avivekam) - non-discrimination, lack of discernment, indistinctness

• तु (tu) - but, indeed, however

• केचन (kecana) - some (masculine plural)

Words meanings and morphology

पौरुषम् (pauruṣam) - human, manly, relating to `puruṣa` (person)

(adjective)

Nominative, neuter, singular of pauruṣa

pauruṣa - human, manly, belonging to a man or `puruṣa`

Derived from puruṣa + aṇ suffix.

कर्म (karma) - action, deed, `karma` (action and its results)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, fate

Derived from kṛ + man-P suffix.

Root: kṛ (class 8)

दैवम् (daivam) - destiny (daiva), divine will (as a noun), relating to gods

(noun)

Nominative, neuter, singular of daiva

daiva - destiny, fate, divine, relating to gods

Derived from deva + aṇ suffix.

च (ca) - and, also

(indeclinable)

फलवृत्तिस्वभावतः (phalavṛttisvabhāvataḥ) - by the intrinsic nature of the fruit's outcome, by the nature of the consequence

(indeclinable)

Compound type : tatpuruṣa (phala+vṛtti+svabhāva)

• phala – fruit, result, consequence, outcome
  noun (neuter)
• vṛtti – turning, course, occurrence, state, function
  noun (feminine)
  Root: vṛt (class 1)
• svabhāva – one's own nature, intrinsic nature, inherent disposition
  noun (masculine)

Note: Suffix -tasil implies 'by reason of' or 'from'.

त्रयः (trayaḥ) - three

(numeral)

एते (ete) - these (masculine plural)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

अपृथग्भूताः (apṛthagbhūtāḥ) - not separated, unseparated, inherently connected

(adjective)

Nominative, masculine, plural of apṛthagbhūta

apṛthagbhūta - not separate, unseparated, unified

Compound type : nañ-tatpuruṣa (a+pṛthak+bhūta)

• a – not, un-
  prefix
• pṛthak – separate, distinct
  indeclinable
• bhūta – become, existing, being
  adjective (masculine)
  Past Passive Participle
  Root: bhū (class 1)

न (na) - not, no

(indeclinable)

अविवेकम् (avivekam) - non-discrimination, lack of discernment, indistinctness

(noun)

Accusative, neuter, singular of aviveka

aviveka - lack of discrimination, indiscrimination, non-distinction

Compound type : nañ-tatpuruṣa (a+viveka)

• a – not, un-
  prefix
• viveka – discrimination, discernment, distinction
  noun (masculine)
  Prefix: vi
  Root: vic (class 7)

तु (tu) - but, indeed, however

(indeclinable)

केचन (kecana) - some (masculine plural)

(pronoun)

Nominative, masculine, plural of ka

ka - who, what, which