महाभारतः mahābhārataḥ - book-1, chapter-71, verse-9

न हि वेद स तां विद्यां यां काव्यो वेद वीर्यवान् ।
संजीवनीं ततो देवा विषादमगमन्परम् ॥९॥

9. na hi veda sa tāṁ vidyāṁ yāṁ kāvyo veda vīryavān ,
saṁjīvanīṁ tato devā viṣādamagamanparam.

9. na hi veda saḥ tām vidyām yām kāvyaḥ veda vīryavān
saṃjīvanīm tataḥ devāḥ viṣādam agaman param

9. For he (Bṛhaspati) did not know that knowledge, the Saṃjīvanī, which the powerful Kāvya (Śukra) knew. Therefore, the gods fell into great despondency.

Words meanings summery:

• न (na) - not (not, no)

• हि (hi) - for (for, indeed, certainly)

• वेद (veda) - he knew (he knew, he knows)

• सः (saḥ) - he (Bṛhaspati) (he, that)

• ताम् (tām) - that (knowledge) (that, her)

• विद्याम् (vidyām) - knowledge (knowledge, learning, science)

• याम् (yām) - which (which, whom)

• काव्यः (kāvyaḥ) - Kāvya (Śukra) (Kāvya (an epithet of Śukra))

• वेद (veda) - knew (he knew, he knows)

• वीर्यवान् (vīryavān) - the powerful one (powerful, valorous, strong)

• संजीवनीम् (saṁjīvanīm) - the Saṃjīvanī (Vidyā) (the art of reviving, that which gives life)

• ततः (tataḥ) - therefore (then, thence, therefore)

• देवाः (devāḥ) - the gods (gods, deities)

• विषादम् (viṣādam) - despondency (despondency, sorrow, dejection)

• अगमन् (agaman) - they fell into (they went, they reached, they obtained)

• परम् (param) - great (supreme, ultimate, excellent, great)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

हि (hi) - for (for, indeed, certainly)

(indeclinable)

वेद (veda) - he knew (he knew, he knows)

(verb)

3rd person , singular, active, perfect (Lit) of vid

Root: vid (class 2)

सः (saḥ) - he (Bṛhaspati) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

ताम् (tām) - that (knowledge) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

विद्याम् (vidyām) - knowledge (knowledge, learning, science)

(noun)

Accusative, feminine, singular of vidyā

vidyā - knowledge, learning, science, lore

याम् (yām) - which (which, whom)

(pronoun)

Accusative, feminine, singular of ya

ya - who, which, what (relative pronoun)

काव्यः (kāvyaḥ) - Kāvya (Śukra) (Kāvya (an epithet of Śukra))

(proper noun)

Nominative, masculine, singular of kāvya

kāvya - a descendant of Kavi; an epithet of Śukra (the preceptor of Asuras); poetic, poem

वेद (veda) - knew (he knew, he knows)

(verb)

3rd person , singular, active, perfect (Lit) of vid

Root: vid (class 2)

वीर्यवान् (vīryavān) - the powerful one (powerful, valorous, strong)

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - powerful, strong, heroic, valorous

Derived from 'vīrya' (valor, strength) with the suffix '-vat'

संजीवनीम् (saṁjīvanīm) - the Saṃjīvanī (Vidyā) (the art of reviving, that which gives life)

(noun)

Accusative, feminine, singular of saṃjīvanī

saṁjīvanī - reviving, restoring to life; the art of restoring to life (Saṃjīvanī Vidyā)

Derived from saṃ-√jīv (to live)

Prefix: sam

Root: jīv (class 1)

ततः (tataḥ) - therefore (then, thence, therefore)

(indeclinable)

देवाः (devāḥ) - the gods (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

विषादम् (viṣādam) - despondency (despondency, sorrow, dejection)

(noun)

Accusative, masculine, singular of viṣāda

viṣāda - despondency, sorrow, dejection, sadness

अगमन् (agaman) - they fell into (they went, they reached, they obtained)

(verb)

3rd person , plural, active, past imperfect (Laṅ) of gam

Root: gam (class 1)

परम् (param) - great (supreme, ultimate, excellent, great)

(adjective)

Accusative, masculine, singular of para

para - supreme, highest, ultimate, excellent, great, next