महाभारतः mahābhārataḥ - book-1, chapter-71, verse-57

आचक्षे वो दानवा बालिशाः स्थ सिद्धः कचो वत्स्यति मत्सकाशे ।
संजीवनीं प्राप्य विद्यां महार्थां तुल्यप्रभावो ब्रह्मणा ब्रह्मभूतः ॥५७॥

57. ācakṣe vo dānavā bāliśāḥ stha; siddhaḥ kaco vatsyati matsakāśe ,
saṁjīvanīṁ prāpya vidyāṁ mahārthāṁ; tulyaprabhāvo brahmaṇā brahmabhūtaḥ.

57. ācakṣe vaḥ dānavāḥ bāliśāḥ stha
siddhaḥ kacaḥ vatsyati mat-sakāśe
sañjīvanīm prāpya vidyām mahārthām
tulyaprabhāvaḥ brahmaṇā brahmabhūtaḥ

57. I declare to you, O Danavas, that you are foolish. Kacha will stay with me and, having obtained the greatly valuable knowledge of Sanjivani, he will become equal in power to Brahman, having realized his Brahman-nature.

Words meanings summery:

• आचक्षे (ācakṣe) - I declare (this to you) (I declare, I tell, I speak)

• वः (vaḥ) - to you (Dānavas) (to you (plural))

• दानवाः (dānavāḥ) - O Danavas (addressed by Ushanas/Shukra) (O Danavas, O demons)

• बालिशाः (bāliśāḥ) - foolish (referring to the Danavas) (childish, foolish, ignorant)

• स्थ (stha) - you (Dānavas) are (you are (plural))

• सिद्धः (siddhaḥ) - successful (Kacha, in his purpose) (accomplished, perfected, successful, ready)

• कचः (kacaḥ) - Kacha, son of Brihaspati (Kacha (proper name))

• वत्स्यति (vatsyati) - will stay (with me, i.e., Shukra) (will dwell, will stay, will live)

• मत्-सकाशे (mat-sakāśe) - in my presence (Shukra's presence) (near me, with me, in my presence)

• सञ्जीवनीम् (sañjīvanīm) - the Sanjivani (knowledge) (life-giving, reviving)

• प्राप्य (prāpya) - having obtained (the Sanjivani knowledge) (having obtained, having reached, having acquired)

• विद्याम् (vidyām) - the knowledge (of Sanjivani) (knowledge, science, lore)

• महार्थाम् (mahārthām) - greatly valuable (knowledge) (of great value, very significant, having great meaning)

• तुल्यप्रभावः (tulyaprabhāvaḥ) - equally powerful (as Brahman) (of equal power, equally potent)

• ब्रह्मणा (brahmaṇā) - with Brahman (in terms of power) (by Brahman, with Brahman)

• ब्रह्मभूतः (brahmabhūtaḥ) - having realized his Brahman-nature (having become Brahman, having attained the state of Brahman)

Words meanings and morphology

आचक्षे (ācakṣe) - I declare (this to you) (I declare, I tell, I speak)

(verb)

1st person , singular, active, present (laṭ) of √cakṣ

Present Tense, Ātmanepada, 1st Person Singular

From root √cakṣ (class 2) with prefix ā-.

Prefix: ā

Root: √cakṣ (class 2)

वः (vaḥ) - to you (Dānavas) (to you (plural))

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (pronoun)

Note: Alternate forms for 2nd person plural dative/genitive. Here, dative.

दानवाः (dānavāḥ) - O Danavas (addressed by Ushanas/Shukra) (O Danavas, O demons)

(noun)

Vocative, masculine, plural of dānava

dānava - a descendant of Danu, a demon, an Asura

बालिशाः (bāliśāḥ) - foolish (referring to the Danavas) (childish, foolish, ignorant)

(adjective)

Nominative, masculine, plural of bāliśa

bāliśa - childish, young, foolish, ignorant

Note: Agrees with dānavāḥ (implied nominative here) or refers to the implied subject 'you (Dānavas)' which are also nominative.

स्थ (stha) - you (Dānavas) are (you are (plural))

(verb)

2nd person , plural, active, present (laṭ) of √as

Present Tense, Parasmaipada, 2nd Person Plural

From root √as (class 2).

Root: √as (class 2)

सिद्धः (siddhaḥ) - successful (Kacha, in his purpose) (accomplished, perfected, successful, ready)

(adjective)

Nominative, masculine, singular of siddha

siddha - accomplished, perfected, successful, prepared, proven, fulfilled

Past Passive Participle

From root √sidh (to succeed, accomplish).

Root: √sidh (class 1)

Note: Acts here as a predicate adjective to Kacha, implying his success.

कचः (kacaḥ) - Kacha, son of Brihaspati (Kacha (proper name))

(proper noun)

Nominative, masculine, singular of kaca

kaca - Kacha (proper name), hair, a tuft of hair

Note: Subject of 'vatsyati'.

वत्स्यति (vatsyati) - will stay (with me, i.e., Shukra) (will dwell, will stay, will live)

(verb)

3rd person , singular, active, future (lṛṭ) of √vas

Future Tense, Parasmaipada, 3rd Person Singular

From root √vas (class 1), future stem.

Root: √vas (class 1)

मत्-सकाशे (mat-sakāśe) - in my presence (Shukra's presence) (near me, with me, in my presence)

(noun)

Locative, masculine, singular of mat-sakāśa

mat-sakāśa - near me, with me, in my presence

Tatpurusha compound.

Compound type : tatpurusha (mad+sakāśa)

• mad – me, my
  pronoun
  ablative form of 'asmad', here serving a genitive function in the compound
• sakāśa – presence, vicinity, proximity, near
  noun (masculine)

Note: Refers to the location where Kacha will stay.

सञ्जीवनीम् (sañjīvanīm) - the Sanjivani (knowledge) (life-giving, reviving)

(adjective)

Accusative, feminine, singular of sañjīvanī

sañjīvanī - life-giving, reviving, restoring to life (feminine form of sañjīvana)

From saṃ-√jīv (to live again, revive).

Prefix: sam

Root: √jīv (class 1)

Note: Used substantively as part of the name of the knowledge, 'Sanjivani Vidya'.

प्राप्य (prāpya) - having obtained (the Sanjivani knowledge) (having obtained, having reached, having acquired)

(indeclinable)

Absolutive (gerund)

From root √āp (to obtain) with prefix pra-.

Prefix: pra

Root: √āp (class 5)

Note: Connects to 'vatsyati' (Kacha will stay after obtaining).

विद्याम् (vidyām) - the knowledge (of Sanjivani) (knowledge, science, lore)

(noun)

Accusative, feminine, singular of vidyā

vidyā - knowledge, learning, science, lore

From root √vid (to know).

Root: √vid (class 2)

महार्थाम् (mahārthām) - greatly valuable (knowledge) (of great value, very significant, having great meaning)

(adjective)

Accusative, feminine, singular of mahārthā

mahārthā - of great value, very significant, having great meaning, important

Karmadharaya or Bahuvrihi compound: mahā (great) + artha (meaning/value).

Compound type : karmadhāraya (mahā+artha)

• mahā – great, large, mighty
  adjective
• artha – meaning, purpose, value, wealth, object
  noun (masculine)

तुल्यप्रभावः (tulyaprabhāvaḥ) - equally powerful (as Brahman) (of equal power, equally potent)

(adjective)

Nominative, masculine, singular of tulyaprabhāva

tulyaprabhāva - of equal power, equally potent

Bahuvrihi compound: tulya (equal) + prabhāva (power).

Compound type : bahuvrihi (tulya+prabhāva)

• tulya – equal, similar, like
  adjective
• prabhāva – power, might, influence, splendor
  noun (masculine)
  Prefix: pra
  Root: √bhū (class 1)

Note: Predicate adjective referring to Kacha.

ब्रह्मणा (brahmaṇā) - with Brahman (in terms of power) (by Brahman, with Brahman)

(noun)

Instrumental, neuter, singular of brahman

brahman - Brahman (the Absolute reality), prayer, sacred word, the creator god Brahma

Note: Used with 'tulya' for comparison (equal to Brahman).

ब्रह्मभूतः (brahmabhūtaḥ) - having realized his Brahman-nature (having become Brahman, having attained the state of Brahman)

(adjective)

Nominative, masculine, singular of brahmabhūta

brahmabhūta - having become Brahman, identified with Brahman, attained the state of Brahman

Tatpurusha compound: brahman (Brahman) + bhūta (become, being).

Compound type : tatpurusha (brahman+bhūta)

• brahman – Brahman, the Absolute, sacred word
  noun (neuter)
• bhūta – become, being, past
  adjective (masculine)
  Past Passive Participle
  From root √bhū (to be, become).
  Root: √bhū (class 1)

Note: Predicate adjective referring to Kacha, indicating his perfected state.