महाभारतः mahābhārataḥ - book-1, chapter-71, verse-14

त्वमाराधयितुं शक्तो नान्यः कश्चन विद्यते ।
शीलदाक्षिण्यमाधुर्यैराचारेण दमेन च ।
देवयान्यां हि तुष्टायां विद्यां तां प्राप्स्यसि ध्रुवम् ॥१४॥

14. tvamārādhayituṁ śakto nānyaḥ kaścana vidyate ,
śīladākṣiṇyamādhuryairācāreṇa damena ca ,
devayānyāṁ hi tuṣṭāyāṁ vidyāṁ tāṁ prāpsyasi dhruvam.

14. tvam ārādhayitum śaktaḥ na anyaḥ
kaścana vidyate | śīladākṣiṇyamādhuryaiḥ
ācāreṇa damena ca | devayānyām hi
tuṣṭāyām vidyām tām prāpsyasi dhruvam

14. No other person is capable of propitiating (them). Indeed, by means of good character, courtesy, sweetness, good conduct, and self-control, you will certainly obtain that knowledge when Devayānī is pleased.

Words meanings summery:

• त्वम् (tvam) - (Kacha) (you)

• आराधयितुम् (ārādhayitum) - to propitiate (to propitiate, to please, to worship)

• शक्तः (śaktaḥ) - able, capable

• न (na) - not, no

• अन्यः (anyaḥ) - other, another

• कश्चन (kaścana) - anyone (with 'na', 'no one') (anyone, someone)

• विद्यते (vidyate) - exists (exists, is found)

• शीलदाक्षिण्यमाधुर्यैः (śīladākṣiṇyamādhuryaiḥ) - by good character, courtesy, and sweetness

• आचारेण (ācāreṇa) - by good conduct, by behavior

• दमेन (damena) - by self-control

• च (ca) - and

• देवयान्याम् (devayānyām) - when Devayani (is pleased) (in Devayani, when Devayani)

• हि (hi) - indeed, surely

• तुष्टायाम् (tuṣṭāyām) - when Devayani is pleased (in the pleased one, when she is pleased)

• विद्याम् (vidyām) - the knowledge (of Saṃjīvanī mantra) (knowledge, science, learning)

• ताम् (tām) - that (knowledge) (that)

• प्राप्स्यसि (prāpsyasi) - you will obtain

• ध्रुवम् (dhruvam) - certainly (certainly, surely, constantly)

Words meanings and morphology

त्वम् (tvam) - (Kacha) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

आराधयितुम् (ārādhayitum) - to propitiate (to propitiate, to please, to worship)

(indeclinable)

Infinitive (causative)

Infinitive form of causative of √rādh (to succeed, to propitiate), with upasarga ā.

Prefix: ā

Root: rādh (class 5)

शक्तः (śaktaḥ) - able, capable

(adjective)

Nominative, masculine, singular of śakta

śakta - able, capable, powerful

Past Passive Participle

Past Passive Participle of √śak (to be able)

Root: śak (class 5)

Note: Used as an adjective meaning 'capable'.

न (na) - not, no

(indeclinable)

अन्यः (anyaḥ) - other, another

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

कश्चन (kaścana) - anyone (with 'na', 'no one') (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone (often with negative implies "no one")

Formed from kim + cana

विद्यते (vidyate) - exists (exists, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense

Present middle voice, 3rd person singular, from √vid (to be, exist) - class 4.

Root: vid (class 4)

शीलदाक्षिण्यमाधुर्यैः (śīladākṣiṇyamādhuryaiḥ) - by good character, courtesy, and sweetness

(noun)

Instrumental, neuter, plural of śīladākṣiṇyamādhurya

śīladākṣiṇyamādhurya - good character, courtesy, and sweetness

Compound type : dvandva (śīla+dākṣiṇya+mādhurya)

• śīla – good conduct, character, morality
  noun (neuter)
• dākṣiṇya – courtesy, civility, cleverness
  noun (neuter)
• mādhurya – sweetness, charm, grace
  noun (neuter)

Note: Plural because it lists several qualities.

आचारेण (ācāreṇa) - by good conduct, by behavior

(noun)

Instrumental, masculine, singular of ācāra

ācāra - conduct, custom, good behavior

Prefix: ā

Root: car (class 1)

दमेन (damena) - by self-control

(noun)

Instrumental, masculine, singular of dama

dama - self-control, restraint

Derived from √dam (to tame, control)

Root: dam (class 4)

च (ca) - and

(indeclinable)

देवयान्याम् (devayānyām) - when Devayani (is pleased) (in Devayani, when Devayani)

(proper noun)

Locative, feminine, singular of devayānī

devayānī - Devayani (daughter of Śukra)

Note: Used in a locative absolute construction.

हि (hi) - indeed, surely

(indeclinable)

तुष्टायाम् (tuṣṭāyām) - when Devayani is pleased (in the pleased one, when she is pleased)

(adjective)

Locative, feminine, singular of tuṣṭā

tuṣṭa - pleased, satisfied, content

Past Passive Participle

Past Passive Participle of √tuṣ (to be pleased)

Root: tuṣ (class 4)

Note: Used in a locative absolute construction.

विद्याम् (vidyām) - the knowledge (of Saṃjīvanī mantra) (knowledge, science, learning)

(noun)

Accusative, feminine, singular of vidyā

vidyā - knowledge, learning, science, magic spell

ताम् (tām) - that (knowledge) (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Agrees with vidyām.

प्राप्स्यसि (prāpsyasi) - you will obtain

(verb)

2nd person , singular, active, future (lṛṭ) of prāp

Future tense

Future tense, 2nd person singular, from √āp (to obtain) with upasarga pra.

Prefix: pra

Root: āp (class 5)

ध्रुवम् (dhruvam) - certainly (certainly, surely, constantly)

(indeclinable)

Accusative singular neuter of dhruva, used as an adverb.