महाभारतः mahābhārataḥ - book-1, chapter-71, verse-47

न निवर्तेत्पुनर्जीवन्कश्चिदन्यो ममोदरात् ।
ब्राह्मणं वर्जयित्वैकं तस्माद्विद्यामवाप्नुहि ॥४७॥

47. na nivartetpunarjīvankaścidanyo mamodarāt ,
brāhmaṇaṁ varjayitvaikaṁ tasmādvidyāmavāpnuhi.

47. na nivartet punaḥ jīvan kaścit anyaḥ mama udarāt
brāhmaṇam varjayitvā ekam tasmāt vidyām avāpnuhi

47. No other living being shall ever again emerge from my (husband's) belly, except for one Brahmin. Therefore, obtain knowledge!

Words meanings summery:

• न (na) - not

• निवर्तेत् (nivartet) - should emerge (should return, should cease, should come back)

• पुनः (punaḥ) - again (again, further, then, moreover)

• जीवन् (jīvan) - once living, while alive (living, alive, while living)

• कश्चित् (kaścit) - anyone else (anyone, someone, some)

• अन्यः (anyaḥ) - else, other (other, another, different)

• मम (mama) - my (referring to her husband's body) (my, of me)

• उदरात् (udarāt) - from the belly (referring to Sukracharya's stomach) (from the belly, from the womb)

• ब्राह्मणम् (brāhmaṇam) - a Brahmin (Kacha) (a Brahmin, relating to Brahman)

• वर्जयित्वा (varjayitvā) - excepting (having excluded, excepting, leaving aside)

• एकम् (ekam) - one (Brahmin) (one, a single)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• विद्याम् (vidyām) - knowledge (the Mṛtasaṃjīvanī mantra) (knowledge, science, learning)

• अवाप्नुहि (avāpnuhi) - obtain (obtain, acquire, reach)

Words meanings and morphology

न (na) - not

(indeclinable)

निवर्तेत् (nivartet) - should emerge (should return, should cease, should come back)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of nivṛt

verb root with prefix

Prefix: ni

Root: vṛt (class 1)

Note: From ni + vṛt.

पुनः (punaḥ) - again (again, further, then, moreover)

(indeclinable)

जीवन् (jīvan) - once living, while alive (living, alive, while living)

(adjective)

Nominative, masculine, singular of jīvat

jīvat - living, alive (present active participle of jīv)

Present Active Participle

from root jīv

Root: jīv (class 1)

Note: Used adjectivally to qualify kaścit anyaḥ.

कश्चित् (kaścit) - anyone else (anyone, someone, some)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, some

Note: Nominative singular masculine.

अन्यः (anyaḥ) - else, other (other, another, different)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Nominative singular masculine.

मम (mama) - my (referring to her husband's body) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Genitive singular.

उदरात् (udarāt) - from the belly (referring to Sukracharya's stomach) (from the belly, from the womb)

(noun)

Ablative, neuter, singular of udara

udara - belly, abdomen, womb, interior

Note: Ablative singular.

ब्राह्मणम् (brāhmaṇam) - a Brahmin (Kacha) (a Brahmin, relating to Brahman)

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a priest, relating to Brahman

Note: Object of varjayitvā.

वर्जयित्वा (varjayitvā) - excepting (having excluded, excepting, leaving aside)

(indeclinable)

Absolutive/Gerund

from root vṛj with causative `ay` suffix

Root: vṛj (class 10)

एकम् (ekam) - one (Brahmin) (one, a single)

(adjective)

Accusative, masculine, singular of eka

eka - one, a single, unique

Note: Accusative singular masculine, qualifying brāhmaṇam.

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Note: Adverbial use of ablative tasmāt.

विद्याम् (vidyām) - knowledge (the Mṛtasaṃjīvanī mantra) (knowledge, science, learning)

(noun)

Accusative, feminine, singular of vidyā

vidyā - knowledge, learning, science, wisdom

Note: Object of avāpnuhi.

अवाप्नुहि (avāpnuhi) - obtain (obtain, acquire, reach)

(verb)

2nd person , singular, active, imperative (loṭ) of avāp

verb root with prefix

Prefix: ava

Root: āp (class 5)

Note: From ava + āp.