महाभारतः mahābhārataḥ - book-1, chapter-71, verse-48

पुत्रो भूत्वा भावय भावितो मामस्माद्देहादुपनिष्क्रम्य तात ।
समीक्षेथा धर्मवतीमवेक्षां गुरोः सकाशात्प्राप्य विद्यां सविद्यः ॥४८॥

48. putro bhūtvā bhāvaya bhāvito mā;masmāddehādupaniṣkramya tāta ,
samīkṣethā dharmavatīmavekṣāṁ; guroḥ sakāśātprāpya vidyāṁ savidyaḥ.

48. putraḥ bhūtvā bhāvaya bhāvitaḥ mām
asmāt dehāt upaniṣkramya tāta
samīkṣethāḥ dharmavatīm avekṣām
guroḥ sakāśāt prāpya vidyām savidyaḥ

48. O cherished one, having become (my) son, dear one, having emerged from this body, you should honor me. Having obtained knowledge from the Guru (me), you, now learned, should maintain a righteous perspective.

Words meanings summery:

• पुत्रः (putraḥ) - son (Kacha, by virtue of emerging from Sukracharya's body) (son, child)

• भूत्वा (bhūtvā) - having become (having been, having become)

• भावय (bhāvaya) - honor, consider (cause to be, consider, reflect upon, cultivate, honor)

• भावितः (bhāvitaḥ) - O cherished one (vocative sense) (considered, fostered, cherished, cultivated)

• माम् (mām) - me (Sukracharya) (me)

• अस्मात् (asmāt) - from this

• देहात् (dehāt) - from this body (Sukracharya's body) (from the body)

• उपनिष्क्रम्य (upaniṣkramya) - having emerged (having gone forth, having emerged, having come out)

• तात (tāta) - dear one (addressing Kacha) (dear one, father, son (term of endearment))

• समीक्षेथाः (samīkṣethāḥ) - you should maintain, you should adopt (you should observe, you should examine, you should consider)

• धर्मवतीम् (dharmavatīm) - righteous (righteous, virtuous)

• अवेक्षाम् (avekṣām) - perspective, outlook (consideration, regard, reflection, view)

• गुरोः (guroḥ) - from the Guru (Sukracharya) (of the guru, from the guru)

• सकाशात् (sakāśāt) - from (from the presence of, from, near)

• प्राप्य (prāpya) - having obtained (having obtained, having reached, having acquired)

• विद्याम् (vidyām) - knowledge (the Mṛtasaṃjīvanī mantra) (knowledge, science, learning)

• सविद्यः (savidyaḥ) - now learned (learned, possessing knowledge)

Words meanings and morphology

पुत्रः (putraḥ) - son (Kacha, by virtue of emerging from Sukracharya's body) (son, child)

(noun)

Nominative, masculine, singular of putra

putra - son, child

Note: Nominative singular.

भूत्वा (bhūtvā) - having become (having been, having become)

(indeclinable)

Absolutive/Gerund

from root bhū

Root: bhū (class 1)

भावय (bhāvaya) - honor, consider (cause to be, consider, reflect upon, cultivate, honor)

(verb)

2nd person , singular, active, imperative (loṭ) of bhāvay

causative of root bhū

Root: bhū (class 10)

Note: Causal formation.

भावितः (bhāvitaḥ) - O cherished one (vocative sense) (considered, fostered, cherished, cultivated)

(adjective)

Nominative, masculine, singular of bhāvita

bhāvita - considered, fostered, cherished, cultivated

Past Passive Participle

from causative of root bhū

Root: bhū (class 1)

Note: Used as an address, like 'O cherished one'.

माम् (mām) - me (Sukracharya) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of bhāvaya.

अस्मात् (asmāt) - from this

(pronoun)

Ablative, neuter, singular of idam

idam - this, he, she, it

Note: Ablative singular, agrees with dehāt.

देहात् (dehāt) - from this body (Sukracharya's body) (from the body)

(noun)

Ablative, masculine, singular of deha

deha - body, form

Note: Ablative singular.

उपनिष्क्रम्य (upaniṣkramya) - having emerged (having gone forth, having emerged, having come out)

(indeclinable)

Absolutive/Gerund

from root kram with prefixes upa and niṣ

Prefixes: upa+niṣ

Root: kram (class 1)

तात (tāta) - dear one (addressing Kacha) (dear one, father, son (term of endearment))

(noun)

Vocative, masculine, singular of tāta

tāta - dear one, father, son

समीक्षेथाः (samīkṣethāḥ) - you should maintain, you should adopt (you should observe, you should examine, you should consider)

(verb)

2nd person , singular, middle, optative (vidhiliṅ) of samīkṣ

verb root with prefix

Prefix: sam

Root: īkṣ (class 1)

Note: From sam + īkṣ.

धर्मवतीम् (dharmavatīm) - righteous (righteous, virtuous)

(adjective)

Accusative, feminine, singular of dharmavat

dharmavat - righteous, virtuous, possessing dharma

possessive suffix -vat

Note: Feminine accusative singular.

अवेक्षाम् (avekṣām) - perspective, outlook (consideration, regard, reflection, view)

(noun)

Accusative, feminine, singular of avekṣā

avekṣā - consideration, regard, reflection, view, looking at

from root īkṣ with prefix ava and suffix -ā

Prefix: ava

Root: īkṣ (class 1)

Note: Object of samīkṣethāḥ.

गुरोः (guroḥ) - from the Guru (Sukracharya) (of the guru, from the guru)

(noun)

Genitive, masculine, singular of guru

guru - teacher, preceptor, heavy, venerable

Note: Often takes ablative meaning (from) when used with sakāśāt.

सकाशात् (sakāśāt) - from (from the presence of, from, near)

(indeclinable)

Note: Used to express 'from' in connection with a person.

प्राप्य (prāpya) - having obtained (having obtained, having reached, having acquired)

(indeclinable)

Absolutive/Gerund

from root āp with prefix pra

Prefix: pra

Root: āp (class 5)

विद्याम् (vidyām) - knowledge (the Mṛtasaṃjīvanī mantra) (knowledge, science, learning)

(noun)

Accusative, feminine, singular of vidyā

vidyā - knowledge, learning, science, wisdom

Note: Object of prāpya.

सविद्यः (savidyaḥ) - now learned (learned, possessing knowledge)

(adjective)

Nominative, masculine, singular of savidya

savidya - learned, possessing knowledge, with knowledge

Bahuvrihi compound: sa + vidyā (with knowledge)

Compound type : bahuvrihi (sa+vidyā)

• sa – with, together with, possessing
  indeclinable
• vidyā – knowledge, learning
  noun (feminine)

Note: Nominative singular, referring to Kacha.