महाभारतः
mahābhārataḥ
-
book-1, chapter-71, verse-28
अहुतं चाग्निहोत्रं ते सूर्यश्चास्तं गतः प्रभो ।
अगोपाश्चागता गावः कचस्तात न दृश्यते ॥२८॥
अगोपाश्चागता गावः कचस्तात न दृश्यते ॥२८॥
28. ahutaṁ cāgnihotraṁ te sūryaścāstaṁ gataḥ prabho ,
agopāścāgatā gāvaḥ kacastāta na dṛśyate.
agopāścāgatā gāvaḥ kacastāta na dṛśyate.
28.
ahutam ca agnihotram te sūryaḥ ca astam gataḥ
prabho agopāḥ ca āgatāḥ gāvaḥ kacaḥ tāta na dṛśyate
prabho agopāḥ ca āgatāḥ gāvaḥ kacaḥ tāta na dṛśyate
28.
Your Agnihotra yagya has not been offered, and the sun has set, O lord! The cows have returned without a cowherd, and Kach, my dear, is not to be seen.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अहुतम् (ahutam) - unoffered, not sacrificed
- च (ca) - and
- अग्निहोत्रम् (agnihotram) - Agnihotra, fire ritual
- ते (te) - your
- सूर्यः (sūryaḥ) - sun
- च (ca) - and
- अस्तम् (astam) - setting, disappearance
- गतः (gataḥ) - gone, set (for sun)
- प्रभो (prabho) - O lord, O master
- अगोपाः (agopāḥ) - without a cowherd
- च (ca) - and
- आगताः (āgatāḥ) - returned, arrived
- गावः (gāvaḥ) - cows
- कचः (kacaḥ) - Kach
- तात (tāta) - my dear, father
- न (na) - not, no
- दृश्यते (dṛśyate) - is seen, appears
Words meanings and morphology
अहुतम् (ahutam) - unoffered, not sacrificed
(adjective)
Nominative, neuter, singular of ahuta
ahuta - unoffered, not sacrificed
Past Passive Participle
Nañ-tatpuruṣa compound: a + huta (offered from hu)
Compound type : Nañ-tatpuruṣa (a+huta)
- a – not, un
indeclinable - huta – offered, sacrificed
adjective (neuter)
Past Passive Participle
from hu (to offer)
Root: hu (class 3)
च (ca) - and
(indeclinable)
अग्निहोत्रम् (agnihotram) - Agnihotra, fire ritual
(noun)
Nominative, neuter, singular of agnihotra
agnihotra - Agnihotra (daily fire offering), fire sacrifice
Tatpuruṣa compound: agni + hotra
Compound type : Tatpuruṣa (agni+hotra)
- agni – fire, god of fire
noun (masculine) - hotra – sacrifice, offering, act of offering
noun (neuter)
from hu (to offer)
Root: hu (class 3)
ते (te) - your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
सूर्यः (sūryaḥ) - sun
(noun)
Nominative, masculine, singular of sūrya
sūrya - sun, sun-god
च (ca) - and
(indeclinable)
अस्तम् (astam) - setting, disappearance
(indeclinable)
Note: Used adverbially with 'gataḥ' to mean 'has gone to setting' or 'has set'.
गतः (gataḥ) - gone, set (for sun)
(adjective)
Nominative, masculine, singular of gata
gata - gone, arrived, passed
Past Passive Participle
from gam (to go)
Root: gam (class 1)
प्रभो (prabho) - O lord, O master
(noun)
Vocative, masculine, singular of prabhu
prabhu - lord, master, powerful
Prefix: pra
Root: bhū (class 1)
अगोपाः (agopāḥ) - without a cowherd
(adjective)
Nominative, feminine, plural of agopa
agopa - without a cowherd
Nañ-tatpuruṣa compound: a + gopa
Compound type : Nañ-tatpuruṣa (a+gopa)
- a – not, without
indeclinable - gopa – cowherd, protector of cows
noun (masculine)
च (ca) - and
(indeclinable)
आगताः (āgatāḥ) - returned, arrived
(adjective)
Nominative, feminine, plural of āgata
āgata - arrived, returned, come
Past Passive Participle
from ā-gam (to come, arrive)
Prefix: ā
Root: gam (class 1)
गावः (gāvaḥ) - cows
(noun)
Nominative, feminine, plural of go
go - cow, ox, earth, ray of light
कचः (kacaḥ) - Kach
(proper noun)
Nominative, masculine, singular of kaca
kaca - Kach (proper noun), hair
तात (tāta) - my dear, father
(noun)
Vocative, masculine, singular of tāta
tāta - father, dear one (term of endearment)
न (na) - not, no
(indeclinable)
दृश्यते (dṛśyate) - is seen, appears
(verb)
3rd person , singular, passive, Present (Lat) of dṛś
Root: dṛś (class 1)