महाभारतः mahābhārataḥ - book-1, chapter-71, verse-5

सुराणामसुराणां च समजायत वै मिथः ।
ऐश्वर्यं प्रति संघर्षस्त्रैलोक्ये सचराचरे ॥५॥

5. surāṇāmasurāṇāṁ ca samajāyata vai mithaḥ ,
aiśvaryaṁ prati saṁgharṣastrailokye sacarācare.

5. surāṇām asurāṇām ca samajāyata vai mithaḥ
aiśvaryam prati saṃgharṣaḥ trailokye sacarācare

5. Indeed, a mutual conflict arose between the gods and the asuras over supremacy in the three worlds, which include all moving and non-moving beings.

Words meanings summery:

• सुराणाम् (surāṇām) - of the gods, of the divinities

• असुराणाम् (asurāṇām) - of the asuras, of the demons

• च (ca) - and, also

• समजायत (samajāyata) - a conflict arose (arose, was born, happened)

• वै (vai) - indeed, certainly (emphatic particle)

• मिथः (mithaḥ) - mutually, reciprocally, between each other

• ऐश्वर्यम् (aiśvaryam) - supremacy, sovereignty, dominion, power

• प्रति (prati) - regarding, concerning (towards, against, regarding, concerning)

• संघर्षः (saṁgharṣaḥ) - conflict, struggle, clash

• त्रैलोक्ये (trailokye) - in the three worlds

• सचराचरे (sacarācare) - with all moving and non-moving beings, animate and inanimate

Words meanings and morphology

सुराणाम् (surāṇām) - of the gods, of the divinities

(noun)

Genitive, masculine, plural of sura

sura - god, deity

असुराणाम् (asurāṇām) - of the asuras, of the demons

(noun)

Genitive, masculine, plural of asura

asura - asura, demon (opposed to suras/gods)

च (ca) - and, also

(indeclinable)

समजायत (samajāyata) - a conflict arose (arose, was born, happened)

(verb)

3rd person , singular, middle, imperfect past (laṅ) of √jan

Imperfect Tense, Middle Voice (Ātmanepada)

Root jan with upasarga sam-, 4th class, Ātmanepada, Imperfect tense, 3rd person, singular

Prefix: sam

Root: jan (class 4)

Note: The passive-like sense 'was born' or 'arose' is suitable here.

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

मिथः (mithaḥ) - mutually, reciprocally, between each other

(indeclinable)

ऐश्वर्यम् (aiśvaryam) - supremacy, sovereignty, dominion, power

(noun)

Accusative, neuter, singular of aiśvarya

aiśvarya - supremacy, sovereignty, dominion, power

Derived from īśvara (lord)

Note: Object of 'prati'.

प्रति (prati) - regarding, concerning (towards, against, regarding, concerning)

(indeclinable)

संघर्षः (saṁgharṣaḥ) - conflict, struggle, clash

(noun)

Nominative, masculine, singular of saṃgharṣa

saṁgharṣa - conflict, struggle, clash

Derived from sam-√ghṛṣ (to rub together, to conflict)

Prefix: sam

Root: ghṛṣ (class 1)

Note: Subject of 'samajāyata'.

त्रैलोक्ये (trailokye) - in the three worlds

(noun)

Locative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, netherworld)

Compound: tri (three) + lokya (worlds)

Compound type : dvigu (tri+lokya)

• tri – three
  numeral (neuter)
• lokya – related to the world, world
  noun (neuter)

सचराचरे (sacarācare) - with all moving and non-moving beings, animate and inanimate

(adjective)

Locative, neuter, singular of sacarācara

sacarācara - including moving and non-moving (animate and inanimate)

Compound: sa- (with) + cara (moving) + acara (non-moving)

Compound type : bahuvrīhi (sa+cara+acara)

• sa – with, together with
  indeclinable
• cara – moving, animate (noun: a moving being)
  adjective (masculine)
  Derived from √car (to move)
  Root: car (class 1)
• acara – non-moving, inanimate (noun: a non-moving being)
  adjective (masculine)
  a- (not) + cara (moving)
  Prefix: a

Note: Refers to 'trailokye'.