महाभारतः mahābhārataḥ - book-1, chapter-71, verse-50

दृष्ट्वा च तं पतितं ब्रह्मराशिमुत्थापयामास मृतं कचोऽपि ।
विद्यां सिद्धां तामवाप्याभिवाद्य ततः कचस्तं गुरुमित्युवाच ॥५०॥

50. dṛṣṭvā ca taṁ patitaṁ brahmarāśi;mutthāpayāmāsa mṛtaṁ kaco'pi ,
vidyāṁ siddhāṁ tāmavāpyābhivādya; tataḥ kacastaṁ gurumityuvāca.

50. dṛṣṭvā ca tam patitam brahmarāśim
utthāpayāmāsa mṛtam kachaḥ api
vidyām siddhām tām avāpya abhivādya
tataḥ kachaḥ tam gurum iti uvāca

50. And Kacha, upon seeing that fallen, dead, revered Brahmin (Sukracharya), revived him. Then, having obtained that perfected knowledge and having saluted the Guru, Kacha spoke thus to him.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having perceived)

• च (ca) - and (and, also)

• तम् (tam) - him (Sukracharya) (him, that)

• पतितम् (patitam) - fallen (fallen, descended, degraded)

• ब्रह्मराशिम् (brahmarāśim) - a revered Brahmin (Sukracharya) (a heap of Brahman, a great Brahmin, an embodiment of sacred knowledge)

• उत्थापयामास (utthāpayāmāsa) - revived (caused to rise, raised, revived)

• मृतम् (mṛtam) - dead (dead, deceased)

• कछः (kachaḥ) - Kacha (proper noun)

• अपि (api) - too, also (also, even, too)

• विद्याम् (vidyām) - knowledge (the Mṛtasaṃjīvanī mantra) (knowledge, science, learning)

• सिद्धाम् (siddhām) - perfected (perfected, accomplished, successful)

• ताम् (tām) - that (knowledge) (that, her)

• अवाप्य (avāpya) - having obtained (having obtained, having reached, having acquired)

• अभिवाद्य (abhivādya) - having saluted (having saluted, having greeted)

• ततः (tataḥ) - then (then, therefrom, afterwards)

• कछः (kachaḥ) - Kacha (proper noun)

• तम् (tam) - him (Sukracharya) (him, that)

• गुरुम् (gurum) - the Guru (Sukracharya) (the guru, the teacher)

• इति (iti) - thus, so

• उवाच (uvāca) - said, spoke

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having perceived)

(indeclinable)

Absolutive/Gerund

from root dṛś

Root: dṛś (class 1)

च (ca) - and (and, also)

(indeclinable)

तम् (tam) - him (Sukracharya) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Accusative singular masculine.

पतितम् (patitam) - fallen (fallen, descended, degraded)

(adjective)

Accusative, masculine, singular of patita

patita - fallen, descended, degraded

Past Passive Participle

from root pat

Root: pat (class 1)

Note: Agrees with brahmarāśim.

ब्रह्मराशिम् (brahmarāśim) - a revered Brahmin (Sukracharya) (a heap of Brahman, a great Brahmin, an embodiment of sacred knowledge)

(noun)

Accusative, masculine, singular of brahmarāśi

brahmarāśi - heap of Brahman, a great Brahmin, an embodiment of sacred knowledge

Tatpurusha compound

Compound type : tatpurusha (brahman+rāśi)

• brahman – Brahman, sacred knowledge, priest
  noun (neuter)
• rāśi – heap, mass, quantity
  noun (masculine)

Note: Object of dṛṣṭvā.

उत्थापयामास (utthāpayāmāsa) - revived (caused to rise, raised, revived)

(verb)

3rd person , singular, active, perfect (liṭ) of utthāpay

causative of root sthā with prefix ud

Prefix: ud

Root: sthā (class 1)

Note: Formed with ām suffix and auxiliary verb ās.

मृतम् (mṛtam) - dead (dead, deceased)

(adjective)

Accusative, masculine, singular of mṛta

mṛta - dead, deceased

Past Passive Participle

from root mṛ

Root: mṛ (class 6)

Note: Agrees with brahmarāśim.

कछः (kachaḥ) - Kacha (proper noun)

(proper noun)

Nominative, masculine, singular of kacha

kacha - Kacha (name of a sage, son of Bṛhaspati)

Note: Subject of utthāpayāmāsa.

अपि (api) - too, also (also, even, too)

(indeclinable)

विद्याम् (vidyām) - knowledge (the Mṛtasaṃjīvanī mantra) (knowledge, science, learning)

(noun)

Accusative, feminine, singular of vidyā

vidyā - knowledge, learning, science, wisdom

Note: Object of avāpya.

सिद्धाम् (siddhām) - perfected (perfected, accomplished, successful)

(adjective)

Accusative, feminine, singular of siddha

siddha - perfected, accomplished, successful, proven

Past Passive Participle

from root sidh

Root: sidh (class 4)

Note: Agrees with vidyām.

ताम् (tām) - that (knowledge) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Accusative singular feminine, refers to vidyām.

अवाप्य (avāpya) - having obtained (having obtained, having reached, having acquired)

(indeclinable)

Absolutive/Gerund

from root āp with prefix ava

Prefix: ava

Root: āp (class 5)

Note: From ava + āp.

अभिवाद्य (abhivādya) - having saluted (having saluted, having greeted)

(indeclinable)

Absolutive/Gerund

from root vad with prefix abhi

Prefix: abhi

Root: vad (class 1)

Note: From abhi + vad.

ततः (tataḥ) - then (then, therefrom, afterwards)

(indeclinable)

Note: Adverbial.

कछः (kachaḥ) - Kacha (proper noun)

(proper noun)

Nominative, masculine, singular of kacha

kacha - Kacha (name of a sage, son of Bṛhaspati)

Note: Subject of uvāca.

तम् (tam) - him (Sukracharya) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of uvāca.

गुरुम् (gurum) - the Guru (Sukracharya) (the guru, the teacher)

(noun)

Accusative, masculine, singular of guru

guru - teacher, preceptor, heavy, venerable

Note: Object of uvāca.

इति (iti) - thus, so

(indeclinable)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)