योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-63

आभाति मौक्तिकगणः शरदम्बरान्तर्दृष्टावसत्य उदितोऽप्यतिसत्यरुपः ।
भ्रान्त्या यथा नभसि च स्फुरतां तथैषां संख्यां विधातुमिह को जगतां समर्थः ॥ ६३ ॥

ābhāti mauktikagaṇaḥ śaradambarāntardṛṣṭāvasatya udito'pyatisatyarupaḥ ,
bhrāntyā yathā nabhasi ca sphuratāṃ tathaiṣāṃ saṃkhyāṃ vidhātumiha ko jagatāṃ samarthaḥ 63

63. ābhāti mauktikagaṇaḥ śarādambarāntardṛṣṭāvasatyaḥ
uditaḥ api atisatyarūpaḥ bhrāntyā
yathā nabhasi ca sphuratām tathā eṣām
saṃkhyām vidhātum iha kaḥ jagatām samarthaḥ

63. mauktikagaṇaḥ śarādambarāntardṛṣṭāvasatyaḥ
uditaḥ api atisatyarūpaḥ ābhāti yathā
nabhasi bhrāntyā sphuratām ca tathā eṣām
saṃkhyām vidhātum iha jagatām kaḥ samarthaḥ

63. A multitude of pearls (mauktikagaṇa) appears, which, though perceived within the autumn sky (śarādambara) and fundamentally unreal, nevertheless manifests with an exceedingly vivid form. Similarly, who in this world (jagatām) is capable of numbering these phenomena that shine forth in the sky through illusion?

Words meanings summery:

• आभाति (ābhāti) - shines, appears, becomes visible

• मौक्तिकगणः (mauktikagaṇaḥ) - a multitude of pearls, a collection of pearls

• शरादम्बरान्तर्दृष्टावसत्यः (śarādambarāntardṛṣṭāvasatyaḥ) - seen within the autumn sky, yet unreal; appearing in the autumn sky as unreal

• उदितः (uditaḥ) - risen, manifested, appeared

• अपि (api) - also, even, although

• अतिसत्यरूपः (atisatyarūpaḥ) - having a very real form, truly real in form

• भ्रान्त्या (bhrāntyā) - by illusion, through error, by delusion

• यथा (yathā) - as, just as, in which way

• नभसि (nabhasi) - in the sky, in space

• च (ca) - and, also

• स्फुरताम् (sphuratām) - of those shining, of those appearing

• तथा (tathā) - so, thus, in that manner

• एषाम् (eṣām) - of these

• संख्याम् (saṁkhyām) - number, count

• विधातुम् (vidhātum) - to determine, to accomplish, to make

• इह (iha) - here, in this world

• कः (kaḥ) - who?

• जगताम् (jagatām) - of the worlds, of the moving ones, of beings

• समर्थः (samarthaḥ) - capable, able, competent

Words meanings and morphology

आभाति (ābhāti) - shines, appears, becomes visible

(verb)

3rd person , singular, active, present (laṭ) of ābhā

Present Active Indicative

3rd person singular

Prefix: ā

Root: bhā (class 2)

मौक्तिकगणः (mauktikagaṇaḥ) - a multitude of pearls, a collection of pearls

(noun)

Nominative, masculine, singular of mauktikagaṇa

mauktikagaṇa - multitude of pearls

Compound type : tatpuruṣa (mauktika+gaṇa)

• mauktika – pearl, made of pearls
  noun (neuter)
  Derived from muktā (pearl)
• gaṇa – group, multitude, host
  noun (masculine)

शरादम्बरान्तर्दृष्टावसत्यः (śarādambarāntardṛṣṭāvasatyaḥ) - seen within the autumn sky, yet unreal; appearing in the autumn sky as unreal

(adjective)

Nominative, masculine, singular of śarādambarāntardṛṣṭāvasatya

śarādambarāntardṛṣṭāvasatya - seen as unreal within the autumn sky

Compound type : tatpuruṣa (śarad+ambara+antar+dṛṣṭa+avasatya)

• śarad – autumn
  noun (feminine)
• ambara – sky, garment
  noun (neuter)
• antar – within, inside
  indeclinable
• dṛṣṭa – seen, perceived
  adjective (masculine)
  Past Passive Participle
  From the root √dṛś (to see)
  Root: dṛś (class 1)
• avasatya – unreal, not real, false
  adjective (masculine)
  Negation of satya
  Prefix: ava

Note: Modifies 'mauktikagaṇaḥ'.

उदितः (uditaḥ) - risen, manifested, appeared

(adjective)

Nominative, masculine, singular of udita

udita - risen, appeared, said

Past Passive Participle

From the root √i (to go) with upasarga 'ud'

Prefix: ud

Root: i (class 2)

Note: Used predicatively with 'api'.

अपि (api) - also, even, although

(indeclinable)

अतिसत्यरूपः (atisatyarūpaḥ) - having a very real form, truly real in form

(adjective)

Nominative, masculine, singular of atisatyarūpa

atisatyarūpa - having a very real form

Compound type : bahuvrīhi (ati+satya+rūpa)

• ati – exceedingly, very, beyond
  indeclinable
• satya – truth, real, true
  adjective (neuter)
• rūpa – form, appearance, nature
  noun (neuter)

Note: Modifies 'mauktikagaṇaḥ'.

भ्रान्त्या (bhrāntyā) - by illusion, through error, by delusion

(noun)

Instrumental, feminine, singular of bhrānti

bhrānti - error, illusion, delusion, confusion

Root: bhram (class 1)

यथा (yathā) - as, just as, in which way

(indeclinable)

नभसि (nabhasi) - in the sky, in space

(noun)

Locative, neuter, singular of nabhas

nabhas - sky, atmosphere, space

च (ca) - and, also

(indeclinable)

स्फुरताम् (sphuratām) - of those shining, of those appearing

(adjective)

Genitive, masculine, plural of sphurat

sphurat - shining, throbbing, appearing

Present Active Participle

From the root √sphur (to throb, flash, appear)

Root: sphur (class 6)

तथा (tathā) - so, thus, in that manner

(indeclinable)

एषाम् (eṣām) - of these

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Note: Refers to the 'worlds' or 'appearances'.

संख्याम् (saṁkhyām) - number, count

(noun)

Accusative, feminine, singular of saṃkhyā

saṁkhyā - number, count, enumeration

Root: khyā (class 2)

विधातुम् (vidhātum) - to determine, to accomplish, to make

(verb)

active, infinitive (tumun) of vidhā

Infinitive

From the root √dhā with upasarga 'vi'

Prefix: vi

Root: dhā (class 3)

इह (iha) - here, in this world

(indeclinable)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Interrogative pronoun.

जगताम् (jagatām) - of the worlds, of the moving ones, of beings

(noun)

Genitive, neuter, plural of jagat

jagat - world, universe, living beings, moving

Present Active Participle

From the root √gam (to go), used as noun

Root: gam (class 1)

समर्थः (samarthaḥ) - capable, able, competent

(adjective)

Nominative, masculine, singular of samartha

samartha - capable, able, fit, competent

Prefix: sam

Root: arth (class 10)