योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-80, verse-4
तत एकार्णवापूरो विरिञ्चनगरान्तरम् ।
रात्रौ भुवमिव ध्वान्तं पूरयामास सूर्मिमान् ॥ ४ ॥
रात्रौ भुवमिव ध्वान्तं पूरयामास सूर्मिमान् ॥ ४ ॥
tata ekārṇavāpūro viriñcanagarāntaram ,
rātrau bhuvamiva dhvāntaṃ pūrayāmāsa sūrmimān 4
rātrau bhuvamiva dhvāntaṃ pūrayāmāsa sūrmimān 4
4.
tataḥ eka-arṇava-āpūraḥ virañca-nagara-antaram
rātrau bhuvam iva dhvāntam pūrayāmāsa su-ūrmi-mān
rātrau bhuvam iva dhvāntam pūrayāmāsa su-ūrmi-mān
4.
tataḥ,
su-ūrmi-mān eka-arṇava-āpūraḥ,
rātrau dhvāntam bhuvam iva,
virañca-nagara-antaram pūrayāmāsa.
su-ūrmi-mān eka-arṇava-āpūraḥ,
rātrau dhvāntam bhuvam iva,
virañca-nagara-antaram pūrayāmāsa.
4. Then, a surging flood from the primal ocean (ekārṇava) filled the interior of Brahmā's city, just as darkness fills the earth at night.
4. לאחר מכן, הציף נחשול האוקיינוס הקוסמי היחיד את פנים עירו של וִירַנְצִ'י בגלים כבירים, כשם שהחושך ממלא את הארץ בלילה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereafter, from that
- एक-अर्णव-आपूरः (eka-arṇava-āpūraḥ) - a flood of the primal ocean
- विरञ्च-नगर-अन्तरम् (virañca-nagara-antaram) - the interior of Brahmā's city
- रात्रौ (rātrau) - at night
- भुवम् (bhuvam) - the earth, world
- इव (iva) - like, as if, similar to
- ध्वान्तम् (dhvāntam) - darkness
- पूरयामास (pūrayāmāsa) - he filled, it filled
- सु-ऊर्मि-मान् (su-ūrmi-mān) - having good waves, surging
Words meanings and morphology
ततः (tataḥ) - then, thereafter, from that
(indeclinable)
एक-अर्णव-आपूरः (eka-arṇava-āpūraḥ) - a flood of the primal ocean
(noun)
Nominative, masculine, singular of ekārṇavāpūra
ekārṇavāpūra - a flood or overflow of the single ocean (primal ocean)
Compound type : tatpuruṣa (eka+arṇava+āpūra)
- eka – one, single, sole
adjective (masculine) - arṇava – ocean, sea
noun (masculine) - āpūra – flood, overflow, fullness
noun (masculine)
From prefix 'ā' + root 'pṛ' (to fill).
Prefix: ā
Root: pṛ (class 3)
विरञ्च-नगर-अन्तरम् (virañca-nagara-antaram) - the interior of Brahmā's city
(noun)
Accusative, neuter, singular of virañcanagarāntara
virañcanagarāntara - the interior or inner part of Brahmā's city
Compound type : tatpuruṣa (virañci+nagara+antara)
- virañci – Viriñca, a name for Brahmā
proper noun (masculine) - nagara – city, town
noun (neuter) - antara – interior, inside, interval, space
noun (neuter)
रात्रौ (rātrau) - at night
(noun)
Locative, feminine, singular of rātri
rātri - night
भुवम् (bhuvam) - the earth, world
(noun)
Accusative, feminine, singular of bhū
bhū - earth, ground, place, world
इव (iva) - like, as if, similar to
(indeclinable)
ध्वान्तम् (dhvāntam) - darkness
(noun)
Accusative, neuter, singular of dhvānta
dhvānta - darkness, gloom
From root 'dhvan' (to sound, to darken).
Root: dhvan (class 1)
पूरयामास (pūrayāmāsa) - he filled, it filled
(verb)
3rd person , singular, active, perfect (lit) of pūr
causative, perfect
Causative stem 'pūrayati' from root 'pṛ' (to fill), perfect form.
Root: pṛ (class 3)
सु-ऊर्मि-मान् (su-ūrmi-mān) - having good waves, surging
(adjective)
Nominative, masculine, singular of sūrmimat
sūrmimat - having good waves, well-waved, surging
Compound of 'su' (good), 'ūrmi' (wave), and suffix '-mat' (possessive).
Compound type : bahuvrīhi (su+ūrmi+mat)
- su – good, well, excellent
prefix - ūrmi – wave, billow, current
noun (masculine) - mat – possessing, having, endowed with
suffix (masculine)
Possessive suffix forming adjectives.
Note: Agrees with 'ekārṇavāpūraḥ'.