योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-15

कुलाचलबृहद्वृन्दमिवोड्डयनडम्बरैः ।
पक्षौघैरुत्थितं व्योम समस्तमभिपूरयत् ॥ १५ ॥

kulācalabṛhadvṛndamivoḍḍayanaḍambaraiḥ ,
pakṣaughairutthitaṃ vyoma samastamabhipūrayat 15

15. kulācalabṛhadvṛndam iva uḍḍayanāḍambaraiḥ
pakṣaughaiḥ utthitam vyoma samastam abhipūrayat

15. pakṣaughaiḥ uḍḍayanāḍambaraiḥ kulācalabṛhadvṛndam
iva utthitam samastam vyoma abhipūrayat

15. It rose, filling the entire sky, with the magnificent display of its multitudes of wings, like a vast host of chief mountains taking flight.

Words meanings summery:

• कुलाचलबृहद्वृन्दम् (kulācalabṛhadvṛndam) - like a vast host of chief mountains (a vast multitude of chief mountains)

• इव (iva) - like (like, as, as if)

• उड्डयनाडम्बरैः (uḍḍayanāḍambaraiḥ) - by the magnificent display of its flying (by the magnificent display of flying, by the show of soaring)

• पक्षौघैः (pakṣaughaiḥ) - by multitudes of wings (by multitudes of wings, by hosts of feathers)

• उत्थितम् (utthitam) - rose, having risen (risen, emerged, stood up)

• व्योम (vyoma) - the sky (sky, atmosphere, ether)

• समस्तम् (samastam) - the entire (all, entire, whole)

• अभिपूरयत् (abhipūrayat) - filling completely (filling completely, causing to fill entirely)

Words meanings and morphology

कुलाचलबृहद्वृन्दम् (kulācalabṛhadvṛndam) - like a vast host of chief mountains (a vast multitude of chief mountains)

(noun)

Accusative, neuter, singular of kulācalabṛhadvṛnda

kulācalabṛhadvṛnda - a vast multitude of chief mountains

Compound formed from `kulācala` (chief mountain) and `bṛhadvṛnda` (vast multitude)

Compound type : tatpuruṣa (kulācala+bṛhadvṛnda)

• kulācala – chief mountain, principal mountain
  noun (masculine)
  Compound of `kula` (family, race, lineage) and `acala` (mountain), implying principal or traditional mountains.
• bṛhadvṛnda – vast multitude, great host
  noun (neuter)
  Compound of `bṛhat` (great, vast) and `vṛnda` (multitude, group)

Note: Refers to what the rising entity is compared to.

इव (iva) - like (like, as, as if)

(indeclinable)

उड्डयनाडम्बरैः (uḍḍayanāḍambaraiḥ) - by the magnificent display of its flying (by the magnificent display of flying, by the show of soaring)

(noun)

Instrumental, masculine, plural of uḍḍayanāḍambara

uḍḍayanāḍambara - magnificent display of flying/soaring

Compound formed from `uḍḍayana` (flying) and `āḍambara` (magnificent display)

Compound type : tatpuruṣa (uḍḍayana+āḍambara)

• uḍḍayana – flying, soaring
  noun (neuter)
  Gerundive/Verbal noun
  From verb root `ḍī` (to fly) with prefix `ud`
  Prefix: ud
  Root: ḍī (class 4)
• āḍambara – display, pomp, magnificence, ostentation
  noun (masculine)
  Prefix: ā
  Root: ḍab (class 1)

पक्षौघैः (pakṣaughaiḥ) - by multitudes of wings (by multitudes of wings, by hosts of feathers)

(noun)

Instrumental, masculine, plural of pakṣaugha

pakṣaugha - multitude of wings, host of wings

Compound formed from `pakṣa` (wing) and `ogha` (multitude, flood)

Compound type : tatpuruṣa (pakṣa+ogha)

• pakṣa – wing, feather, side, party
  noun (masculine)
• ogha – flood, torrent, multitude, heap
  noun (masculine)

उत्थितम् (utthitam) - rose, having risen (risen, emerged, stood up)

(adjective)

Nominative, neuter, singular of utthita

utthita - risen, emerged, stood up

Past Passive Participle

from verb root `sthā` (to stand) with prefix `ud`

Prefix: ud

Root: sthā (class 1)

Note: Agrees with the implied neuter subject, likely referring to the `ahaṅkāra` or a manifestation treated as a neuter principle.

व्योम (vyoma) - the sky (sky, atmosphere, ether)

(noun)

Accusative, neuter, singular of vyoman

vyoman - sky, atmosphere, ether, space

Note: Object of `abhipūrayat`.

समस्तम् (samastam) - the entire (all, entire, whole)

(adjective)

Accusative, neuter, singular of samasta

samasta - all, entire, whole, complete

Past Passive Participle

From `sam` + `as` (to throw/be). Here meaning 'collected, entire'.

Prefix: sam

Root: as (class 4)

Note: Agrees with `vyoma`.

अभिपूरयत् (abhipūrayat) - filling completely (filling completely, causing to fill entirely)

(adjective)

Nominative, neuter, singular of abhipūrayat

abhipūrayat - filling completely

Present Active Participle

From verb root `pṝ` (to fill) in causal form (`pūrayati`) with prefix `abhi`

Prefix: abhi

Root: pṝ (class 9)

Note: This is a present active participle acting as a predicate, agreeing with the implied neuter subject.