योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-11

आयान्तमन्तमुक्तेऽपि व्योम्नीव वितताकृतिम् ।
खमिवासि घनश्यामं देहमासाद्य संस्थितम् ॥ ११ ॥

āyāntamantamukte'pi vyomnīva vitatākṛtim ,
khamivāsi ghanaśyāmaṃ dehamāsādya saṃsthitam 11

11. āyāntam antamukte api vyomni iva vitatākṛtim
kham iva asi ghanaśyāmam deham āsādya saṃsthitam

11. antamukte api vyomni iva vitatākṛtim āyāntam,
kham iva asi ghanaśyāmam deham āsādya saṃsthitam

11. Approaching, its expanded form appeared as if in the boundless sky; having assumed a body, it was established, vast like the sky, sharp like a sword, and dark as a cloud.

Words meanings summery:

• आयान्तम् (āyāntam) - approaching, coming

• अन्तमुक्ते (antamukte) - in the unbounded, in the endless

• अपि (api) - even, also, too

• व्योम्नि (vyomni) - in the sky, in space

• इव (iva) - like, as if, as

• वितताकृतिम् (vitatākṛtim) - having an expanded form; with an immense shape

• खम् (kham) - sky, space, void

• इव (iva) - like, as if, as

• असि (asi) - sword

• घनश्यामम् (ghanaśyāmam) - dark as a cloud, cloud-dark

• देहम् (deham) - body

• आसाद्य (āsādya) - having attained, having obtained

• संस्थितम् (saṁsthitam) - situated, stationed, established

Words meanings and morphology

आयान्तम् (āyāntam) - approaching, coming

(adjective)

Accusative, masculine, singular of āyānt

āyānt - approaching, coming

Present Active Participle

Derived from the verb root 'yā' (to go) with the prefix 'ā' (towards, hither).

Prefix: ā

Root: yā (class 2)

अन्तमुक्ते (antamukte) - in the unbounded, in the endless

(adjective)

Locative, neuter, singular of antamukta

antamukta - free from end, boundless, endless

Compound type : tatpuruṣa (anta+mukta)

• anta – end, limit, boundary
  noun (masculine)
• mukta – released, free, liberated
  participle (masculine)
  Past Passive Participle
  Derived from the root 'muc' (to release, free).
  Root: muc (class 6)

Note: Here functioning adverbially or referring to 'vyoman' (space).

अपि (api) - even, also, too

(indeclinable)

व्योम्नि (vyomni) - in the sky, in space

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space, air

Root: vī

इव (iva) - like, as if, as

(indeclinable)

वितताकृतिम् (vitatākṛtim) - having an expanded form; with an immense shape

(adjective)

Accusative, masculine, singular of vitatākṛti

vitatākṛti - having an expanded or vast form/shape

Compound type : bahuvrīhi (vitata+ākṛti)

• vitata – expanded, stretched, vast, wide
  participle (masculine)
  Past Passive Participle
  Derived from the verb root 'tan' (to stretch, extend) with the prefix 'vi'.
  Prefix: vi
  Root: tan (class 8)
• ākṛti – form, shape, figure, appearance
  noun (feminine)

खम् (kham) - sky, space, void

(noun)

Accusative, neuter, singular of kha

kha - sky, space, ether, void; sense organ

इव (iva) - like, as if, as

(indeclinable)

असि (asi) - sword

(noun)

Accusative, masculine, singular of asi

asi - sword, scimitar

घनश्यामम् (ghanaśyāmam) - dark as a cloud, cloud-dark

(adjective)

Accusative, masculine, singular of ghanaśyāma

ghanaśyāma - dark as a cloud, black as a cloud, cloud-dark

Compound type : tatpuruṣa (ghana+śyāma)

• ghana – cloud, dense, solid
  noun (masculine)
• śyāma – dark, black, dark blue
  adjective (masculine)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, physical frame

Root: dih (class 1)

आसाद्य (āsādya) - having attained, having obtained

(indeclinable)

Absolutive (Gerund)

Formed from the verb root 'sad' (to sit, settle) with the prefix 'ā' and the suffix '-ya'.

Prefix: ā

Root: sad (class 1)

संस्थितम् (saṁsthitam) - situated, stationed, established

(adjective)

Accusative, masculine, singular of saṃsthita

saṁsthita - situated, placed, established, standing

Past Passive Participle

Derived from the verb root 'sthā' (to stand) with the prefix 'sam'.

Prefix: sam

Root: sthā (class 1)