योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-48

ततस्तथैव ज्वालात्म तेजो दशगुणं स्थितम् ।
ततस्तथैव पवनः पवनो निर्मलः स्थितः ॥ ४८ ॥

tatastathaiva jvālātma tejo daśaguṇaṃ sthitam ,
tatastathaiva pavanaḥ pavano nirmalaḥ sthitaḥ 48

48. tataḥ tathaiva jvālātma tejaḥ daśaguṇam sthitam
tataḥ tathaiva pavanaḥ pavanaḥ nirmalaḥ sthitaḥ

48. tataḥ tathaiva jvālātma tejaḥ daśaguṇam
sthitam tataḥ tathaiva nirmalaḥ pavanaḥ sthitaḥ

48. Then, similarly, energy (tejas) of the nature of flame (jvālātman), tenfold (in size), is situated. Then, similarly, the pure wind (pavana) is situated.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• तथैव (tathaiva) - in the same way, similarly, just so

• ज्वालात्म (jvālātma) - fiery, flame-natured

• तेजः (tejaḥ) - fire, light, energy, brilliance

• दशगुणम् (daśaguṇam) - tenfold, ten times (in size/extent)

• स्थितम् (sthitam) - situated, located, standing

• ततः (tataḥ) - then, thereafter, from there

• तथैव (tathaiva) - in the same way, similarly, just so

• पवनः (pavanaḥ) - wind, air

• पवनः (pavanaḥ) - wind, air

• निर्मलः (nirmalaḥ) - pure, clear, spotless, stainless

• स्थितः (sthitaḥ) - situated, located, standing

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

तथैव (tathaiva) - in the same way, similarly, just so

(indeclinable)

Combination of two indeclinables: tathā (thus) + eva (indeed)

ज्वालात्म (jvālātma) - fiery, flame-natured

(adjective)

Nominative, neuter, singular of jvālātman

jvālātman - having the nature of flame, fiery

Compound type : bahuvrihi (jvālā+ātman)

• jvālā – flame, blaze
  noun (feminine)
• ātman – self, nature, soul, spirit, ultimate reality (ātman)
  noun (masculine)

Note: Agrees with 'tejaḥ'.

तेजः (tejaḥ) - fire, light, energy, brilliance

(noun)

Nominative, neuter, singular of tejas

tejas - radiance, brilliance, energy, fire, light, vital power

दशगुणम् (daśaguṇam) - tenfold, ten times (in size/extent)

(adjective)

Nominative, neuter, singular of daśaguṇa

daśaguṇa - ten times, tenfold

Compound type : bahuvrihi (daśa+guṇa)

• daśa – ten
  numeral
• guṇa – quality, attribute, factor, multiple
  noun (masculine)

Note: Agrees with 'tejaḥ'.

स्थितम् (sthitam) - situated, located, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, placed, standing, established

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

Note: Agrees with 'tejaḥ'.

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

तथैव (tathaiva) - in the same way, similarly, just so

(indeclinable)

Combination of two indeclinables: tathā (thus) + eva (indeed)

पवनः (pavanaḥ) - wind, air

(noun)

Nominative, masculine, singular of pavana

pavana - wind, air, purifier

Root: pū (class 1)

पवनः (pavanaḥ) - wind, air

(noun)

Nominative, masculine, singular of pavana

pavana - wind, air, purifier

Root: pū (class 1)

Note: Repetition for emphasis or metrical reasons.

निर्मलः (nirmalaḥ) - pure, clear, spotless, stainless

(adjective)

Nominative, masculine, singular of nirmala

nirmala - pure, clean, spotless, stainless

Compound: nis (without) + mala (dirt, impurity)

Compound type : bahuvrihi (nis+mala)

• nis – without, out, away
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

Note: Agrees with 'pavanaḥ'.

स्थितः (sthitaḥ) - situated, located, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, placed, standing, established

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

Note: Agrees with 'pavanaḥ'.