योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-3

वैरिञ्चनगरं दग्ध्वा ध्यानं कृत्वा विरञ्चिवत् ।
तेऽपि निर्वाणमाजग्मुर्निःस्नेहदशदीपवत् ॥ ३ ॥

vairiñcanagaraṃ dagdhvā dhyānaṃ kṛtvā virañcivat ,
te'pi nirvāṇamājagmurniḥsnehadaśadīpavat 3

3. vairiñca-nagaram dagdhvā dhyānam kṛtvā virañci-vat
te api nirvāṇam ājagmuḥ niḥsneha-daśa-dīpa-vat

3. vairiñca-nagaram dagdhvā,
virañci-vat dhyānam kṛtvā,
te api niḥsneha-daśa-dīpa-vat nirvāṇam ājagmuḥ.

3. After burning the city of Brahmā and performing contemplation (dhyāna) like Brahmā himself, they too attained final liberation (nirvāṇa), just like ten lamps that have run out of oil (and thus extinguish).

Words meanings summery:

• वैरिञ्च-नगरम् (vairiñca-nagaram) - the city of Brahmā, the city pertaining to Viriñca

• दग्ध्वा (dagdhvā) - having burned, incinerated

• ध्यानम् (dhyānam) - meditation, contemplation

• कृत्वा (kṛtvā) - having done, having performed

• विरञ्चि-वत् (virañci-vat) - like Viriñca (Brahmā), like the creator

• ते (te) - they (the Adityas) (those)

• अपि (api) - also, even, too

• निर्वाणम् (nirvāṇam) - final liberation (nirvāṇa), extinction

• आजग्मुः (ājagmuḥ) - they went, they attained, they reached

• निःस्नेह-दश-दीप-वत् (niḥsneha-daśa-dīpa-vat) - like ten lamps without oil

Words meanings and morphology

वैरिञ्च-नगरम् (vairiñca-nagaram) - the city of Brahmā, the city pertaining to Viriñca

(noun)

Accusative, neuter, singular of vairiñcanagara

vairiñcanagara - the city of Brahmā

Compound type : karmadhāraya (vairiñca+nagara)

• vairiñca – relating to Viriñca (Brahmā), Brahmā's
  adjective (masculine)
  Derived from Viriñci (Brahmā).
• nagara – city, town
  noun (neuter)

दग्ध्वा (dagdhvā) - having burned, incinerated

(indeclinable)

absolutive

Formed from root 'dah' (to burn) with suffix '-tvā'.

Root: dah (class 1)

ध्यानम् (dhyānam) - meditation, contemplation

(noun)

Accusative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought

From root 'dhyā' (to meditate).

Root: dhyā (class 1)

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

absolutive

Formed from root 'kṛ' (to do, make) with suffix '-tvā'.

Root: kṛ (class 8)

विरञ्चि-वत् (virañci-vat) - like Viriñca (Brahmā), like the creator

(indeclinable)

Suffix -vat added to proper noun 'Virañci'.

Compound type : avyayībhāva (virañci+vat)

• virañci – Viriñca, a name for Brahmā
  proper noun (masculine)
• vat – like, as, similar to
  indeclinable
  Suffix for comparison.

Note: Functions as an adverbial simile.

ते (te) - they (the Adityas) (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

अपि (api) - also, even, too

(indeclinable)

निर्वाणम् (nirvāṇam) - final liberation (nirvāṇa), extinction

(noun)

Accusative, neuter, singular of nirvāṇa

nirvāṇa - extinction, blowing out (of a lamp), final liberation, bliss, dissolution

From prefix 'nis' + root 'vā' (to blow).

Prefix: nis

Root: vā (class 2)

आजग्मुः (ājagmuḥ) - they went, they attained, they reached

(verb)

3rd person , plural, active, perfect (lit) of gam

Prefix: ā

Root: gam (class 1)

निःस्नेह-दश-दीप-वत् (niḥsneha-daśa-dīpa-vat) - like ten lamps without oil

(indeclinable)

Compound formed from 'niḥsneha' (without oil), 'daśa' (ten), 'dīpa' (lamp), and '-vat' (like).

Compound type : avyayībhāva (niḥsneha+daśa+dīpa+vat)

• niḥsneha – without oil, without affection, indifferent
  adjective (masculine)
  From 'nis' (without) and 'sneha' (oil, affection).
  Prefix: nis
• daśa – ten
  adjective
• dīpa – lamp, light
  noun (masculine)
  From root 'dīp' (to shine).
  Root: dīp (class 4)
• vat – like, as, similar to
  indeclinable
  Suffix for comparison.

Note: Functions as an adverbial simile.