योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-26

सर्वभूतपरित्यक्तस्तस्मिन्काले खमूर्तिमान् ।
क्षोभयन्स क्षणं क्षीणः परमां शान्तिमेष्यति ॥ २६ ॥

sarvabhūtaparityaktastasminkāle khamūrtimān ,
kṣobhayansa kṣaṇaṃ kṣīṇaḥ paramāṃ śāntimeṣyati 26

26. sarvabhūtaparityaktaḥ tasmin kāle khamūrtimān
kṣobhayan saḥ kṣaṇaṃ kṣīṇaḥ paramām śāntim eṣyati

26. tasmin kāle sarvabhūtaparityaktaḥ khamūrtimān
saḥ kṣaṇaṃ kṣobhayan kṣīṇaḥ paramām śāntim eṣyati

26. At that time, being completely abandoned by all beings, he, who embodies space, after disturbing (things) for a moment and then becoming exhausted, will attain the supreme peace.

Words meanings summery:

• सर्वभूतपरित्यक्तः (sarvabhūtaparityaktaḥ) - abandoned by all beings, deserted by all elements

• तस्मिन् (tasmin) - in that, at that

• काले (kāle) - at that time (in time, at the moment)

• खमूर्तिमान् (khamūrtimān) - having the form of space, embodied as space

• क्षोभयन् (kṣobhayan) - disturbing, agitating, causing commotion

• सः (saḥ) - he

• क्षणं (kṣaṇaṁ) - for a moment (a moment, instant)

• क्षीणः (kṣīṇaḥ) - diminished, wasted, exhausted, decayed

• परमाम् (paramām) - supreme, highest, excellent

• शान्तिम् (śāntim) - supreme peace (peace, tranquility, quietude)

• एष्यति (eṣyati) - will go, will attain, will reach

Words meanings and morphology

सर्वभूतपरित्यक्तः (sarvabhūtaparityaktaḥ) - abandoned by all beings, deserted by all elements

(adjective)

Nominative, masculine, singular of sarvabhūtaparityakta

sarvabhūtaparityakta - abandoned by all beings, deserted by all elements

Compound formed from 'sarvabhūta' (all beings/elements) and 'parityakta' (abandoned). 'parityakta' is a past passive participle of √tyaj with pari.

Compound type : bahuvrīhi (sarvabhūta+parityakta)

• sarva – all, every
  adjective
• bhūta – being, creature, element, existing
  noun (neuter)
  Past Passive Participle
  From root √bhū (to be, to exist)
  Root: bhū (class 1)
• pari – around, completely
  indeclinable
  Prefix to 'tyakta'
• tyakta – abandoned, forsaken
  adjective (masculine)
  Past Passive Participle
  From root √tyaj (to abandon), with prefix pari
  Prefix: pari
  Root: tyaj (class 1)

Note: Refers to the subject of the sentence.

तस्मिन् (tasmin) - in that, at that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

काले (kāle) - at that time (in time, at the moment)

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season

खमूर्तिमान् (khamūrtimān) - having the form of space, embodied as space

(adjective)

Nominative, masculine, singular of khamūrtimat

khamūrtimat - having the form of space, embodied as space

Derived from 'kha' (space) and 'mūrti' (form/body) with the suffix '-mat' indicating possession.

Compound type : tatpuruṣa (kha+mūrti)

• kha – space, sky, ether
  noun (neuter)
• mūrti – form, body, embodiment
  noun (feminine)

क्षोभयन् (kṣobhayan) - disturbing, agitating, causing commotion

(adjective)

Nominative, masculine, singular of kṣobhayat

kṣobhayat - disturbing, agitating

Present Active Participle

From the causative form of root √kṣubh (to tremble, be agitated).

Root: kṣubh (class 1)

Note: Describes the action of the subject while it is happening.

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the subject.

क्षणं (kṣaṇaṁ) - for a moment (a moment, instant)

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, short time

Note: Denotes duration.

क्षीणः (kṣīṇaḥ) - diminished, wasted, exhausted, decayed

(adjective)

Nominative, masculine, singular of kṣīṇa

kṣīṇa - diminished, wasted, exhausted, decayed

Past Passive Participle

From root √kṣi (to decay, waste away).

Root: kṣi (class 5)

Note: Qualifies the subject.

परमाम् (paramām) - supreme, highest, excellent

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, excellent, ultimate

Note: Qualifies 'śāntim'.

शान्तिम् (śāntim) - supreme peace (peace, tranquility, quietude)

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, quietude, cessation

From root √śam (to be calm, quiet).

Root: śam (class 4)

Note: Object of 'eṣyati'.

एष्यति (eṣyati) - will go, will attain, will reach

(verb)

3rd person , singular, active, future (lṛṭ) of i

Future Tense

From root √i (to go), future tense, 3rd person singular.

Root: i (class 2)