योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-80, verse-20
व्योमाकृतिः स भगवाम्व्योमवर्णो महाद्युतिः ।
चिद्व्योममात्रसारत्वादाकाशात्मा स उच्यते ॥ २० ॥
चिद्व्योममात्रसारत्वादाकाशात्मा स उच्यते ॥ २० ॥
vyomākṛtiḥ sa bhagavāmvyomavarṇo mahādyutiḥ ,
cidvyomamātrasāratvādākāśātmā sa ucyate 20
cidvyomamātrasāratvādākāśātmā sa ucyate 20
20.
vyoma-ākṛtiḥ sa bhagavān vyoma-varṇaḥ mahā-dyutiḥ
cit-vyoma-mātra-sāratvāt ākāśa-ātmā sa ucyate
cit-vyoma-mātra-sāratvāt ākāśa-ātmā sa ucyate
20.
saḥ vyoma-ākṛtiḥ bhagavān vyoma-varṇaḥ mahā-dyutiḥ
cit-vyoma-mātra-sāratvāt saḥ ākāśa-ātmā ucyate
cit-vyoma-mātra-sāratvāt saḥ ākāśa-ātmā ucyate
20.
That glorious being, whose form and color are like the ether and who is greatly radiant, is called 'ether-self' (ākāśa-ātman) because his essential nature (ātman) is solely the ether of consciousness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्योम-आकृतिः (vyoma-ākṛtiḥ) - ether-formed, having the form of ether
- स (sa) - that being (he, that)
- भगवान् (bhagavān) - glorious, blessed, divine, venerable one
- व्योम-वर्णः (vyoma-varṇaḥ) - ether-colored, sky-colored
- महा-द्युतिः (mahā-dyutiḥ) - greatly radiant, of great splendor
- चित्-व्योम-मात्र-सारत्वात् (cit-vyoma-mātra-sāratvāt) - due to having consciousness-ether as its sole essence
- आकाश-आत्मा (ākāśa-ātmā) - whose self/nature (ātman) is ether (ākāśa)
- स (sa) - that being (he, that)
- उच्यते (ucyate) - is said, is called, is spoken of
Words meanings and morphology
व्योम-आकृतिः (vyoma-ākṛtiḥ) - ether-formed, having the form of ether
(adjective)
Nominative, masculine, singular of vyoma-ākṛti
vyoma-ākṛti - ether-formed, having the form of ether
Compound type : tatpuruṣa (vyoman+ākṛti)
- vyoman – sky, ether, space
noun (neuter) - ākṛti – form, shape, figure, appearance
noun (feminine)
Note: Qualifies 'sa bhagavān'.
स (sa) - that being (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Sandhi form of `saḥ` before soft consonant.
भगवान् (bhagavān) - glorious, blessed, divine, venerable one
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - glorious, divine, blessed, venerable
Possessive suffix -vat
Root: bhaj (class 1)
Note: Refers to Rudra.
व्योम-वर्णः (vyoma-varṇaḥ) - ether-colored, sky-colored
(adjective)
Nominative, masculine, singular of vyoma-varṇa
vyoma-varṇa - ether-colored, sky-colored
Compound type : tatpuruṣa (vyoman+varṇa)
- vyoman – sky, ether, space
noun (neuter) - varṇa – color, appearance, class
noun (masculine)
Note: Qualifies 'sa bhagavān'.
महा-द्युतिः (mahā-dyutiḥ) - greatly radiant, of great splendor
(adjective)
Nominative, masculine, singular of mahā-dyuti
mahā-dyuti - greatly radiant, of great splendor or brilliance
Compound type : bahuvrīhi (mahā+dyuti)
- mahā – great, large, extensive
adjective - dyuti – splendor, brilliance, radiance
noun (feminine)
Note: Qualifies 'sa bhagavān'.
चित्-व्योम-मात्र-सारत्वात् (cit-vyoma-mātra-sāratvāt) - due to having consciousness-ether as its sole essence
(noun)
Ablative, neuter, singular of cit-vyoma-mātra-sāratva
cit-vyoma-mātra-sāratva - the state of having consciousness-ether as its sole essence
Derived from cit-vyoma-mātra-sāra + tva (suffix for abstract noun)
Compound type : tatpuruṣa (cit+vyoman+mātra+sāra)
- cit – consciousness, intelligence
noun (feminine) - vyoman – sky, ether, space
noun (neuter) - mātra – only, merely, solely, just
indeclinable - sāra – essence, pith, core, substance
noun (masculine)
Note: Used to express cause or reason.
आकाश-आत्मा (ākāśa-ātmā) - whose self/nature (ātman) is ether (ākāśa)
(adjective)
Nominative, masculine, singular of ākāśa-ātman
ākāśa-ātman - ether-self, whose self/nature (ātman) is ether (ākāśa)
Compound type : bahuvrīhi (ākāśa+ātman)
- ākāśa – ether, space, sky
noun (masculine) - ātman – self, soul, spirit, essence (ātman)
noun (masculine)
Note: Qualifies 'sa'.
स (sa) - that being (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Sandhi form of `saḥ` before soft consonant.
उच्यते (ucyate) - is said, is called, is spoken of
(verb)
3rd person , singular, passive, present (laṭ) of vac
Present Passive
3rd person singular, present tense, passive voice, from root 'vac'
Root: vac (class 2)