योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-24

स चैकांशैकरूपात्मा नास्ति तस्य हि साकृतिः ।
तथा दृश्यत एवासौ भ्रान्तिमात्रेण मूर्तिमान् ॥ २४ ॥

sa caikāṃśaikarūpātmā nāsti tasya hi sākṛtiḥ ,
tathā dṛśyata evāsau bhrāntimātreṇa mūrtimān 24

24. saḥ ca ekāṃśaikarūpātmā na asti tasya hi sā ākṛtiḥ
tathā dṛśyate eva asau bhrāntimātreṇa mūrtimān

24. saḥ ca ekāṃśaikarūpātmā tasya sā ākṛtiḥ hi na asti
tathā asau bhrāntimātreṇa eva mūrtimān dṛśyate

24. And he, whose essential nature (ātman) is a single, undivided form, does not indeed possess any specific shape. Yet, he is seen as embodied merely through illusion (māyā).

Words meanings summery:

• सः (saḥ) - he, that

• च (ca) - and, also

• एकांशैकरूपात्मा (ekāṁśaikarūpātmā) - whose self (ātman) is a single, undivided form

• न (na) - not, no

• अस्ति (asti) - is, exists

• तस्य (tasya) - his, of him, of it

• हि (hi) - indeed, surely, for

• सा (sā) - that (feminine)

• आकृतिः (ākṛtiḥ) - form, shape, appearance

• तथा (tathā) - thus, in that manner, so

• दृश्यते (dṛśyate) - is seen, appears

• एव (eva) - only, merely, indeed

• असौ (asau) - he, that one

• भ्रान्तिमात्रेण (bhrāntimātreṇa) - by the power of māyā (illusion) (merely by illusion, by illusion alone)

• मूर्तिमान् (mūrtimān) - embodied, possessing a form

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, those

Note: From `tad` masculine singular nominative.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

एकांशैकरूपात्मा (ekāṁśaikarūpātmā) - whose self (ātman) is a single, undivided form

(adjective)

Nominative, masculine, singular of ekāṃśaikarūpātman

ekāṁśaikarūpātman - whose essential nature is of a single part and single form

Bahuvrīhi compound: `eka-aṃśa-eka-rūpa-ātman`.

Compound type : bahuvrīhi (eka+aṃśa+eka+rūpa+ātman)

• eka – one, single
  numeral/adjective (masculine)
• aṃśa – part, portion
  noun (masculine)
• eka – one, single
  numeral/adjective (masculine)
• rūpa – form, shape, appearance
  noun (neuter)
• ātman – self, soul, essential nature (ātman)
  noun (masculine)

Note: Qualifies `saḥ`.

न (na) - not, no

(indeclinable)

Note: Negation.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

तस्य (tasya) - his, of him, of it

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, those

Note: From `tad` masculine/neuter singular genitive.

हि (hi) - indeed, surely, for

(indeclinable)

Note: Emphatic particle.

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, those

Note: From `tad` feminine singular nominative.

आकृतिः (ākṛtiḥ) - form, shape, appearance

(noun)

Nominative, feminine, singular of ākṛti

ākṛti - form, shape, figure, appearance

Prefix: ā

Root: kṛ (class 8)

Note: Subject of `na asti`.

तथा (tathā) - thus, in that manner, so

(indeclinable)

Note: Adverb.

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, middle, present (laṭ) of dṛś

Present tense, 3rd person singular, middle voice.

Root: dṛś (class 1)

Note: Passive construction ('is seen').

एव (eva) - only, merely, indeed

(indeclinable)

Note: Emphatic particle.

असौ (asau) - he, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it (referring to something distant or previously mentioned)

Note: `adas` masculine singular nominative.

भ्रान्तिमात्रेण (bhrāntimātreṇa) - by the power of māyā (illusion) (merely by illusion, by illusion alone)

(noun)

Instrumental, neuter, singular of bhrāntimātra

bhrāntimātra - mere illusion, only illusion

Compound of `bhrānti` and `mātra`.

Compound type : tatpuruṣa (bhrānti+mātra)

• bhrānti – error, delusion, illusion (māyā)
  noun (feminine)
  Root: bhram (class 1)
• mātra – only, mere, just
  adjective/suffix (neuter)

Note: Denotes the means or instrument.

मूर्तिमान् (mūrtimān) - embodied, possessing a form

(adjective)

Nominative, masculine, singular of mūrtimat

mūrtimat - possessing a form, embodied, personified

Derived from `mūrti` with the possessive suffix `mat`.

Note: Qualifies `asau`.