योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-61

स्थितसंवित्समुद्भूतं तिष्ठदास्ते दिवानिशम् ।
उत्पतन्त्या चितोद्भूतमुत्पतच्चैव तिष्ठति ॥ ६१ ॥

sthitasaṃvitsamudbhūtaṃ tiṣṭhadāste divāniśam ,
utpatantyā citodbhūtamutpataccaiva tiṣṭhati 61

61. sthitasamvitsamudbhūtam tiṣṭhat āste divāniśam
utpatantyā citā udbhūtam utpatat ca eva tiṣṭhati

61. sthitasamvitsamudbhūtam divāniśam tiṣṭhat āste
ca eva utpatantyā citā udbhūtam utpatat tiṣṭhati

61. That which has arisen from the consciousness of staying continues to stay day and night. And that which has arisen from the consciousness (cit) of flying up, itself flies up and remains.

Words meanings summery:

• स्थितसम्वित्समुद्भूतम् (sthitasamvitsamudbhūtam) - arisen from the consciousness of staying/being

• तिष्ठत् (tiṣṭhat) - staying, standing, remaining, existing

• आस्ते (āste) - continues to be, exists (is, exists, remains, sits)

• दिवानिशम् (divāniśam) - day and night, constantly, perpetually

• उत्पतन्त्या (utpatantyā) - by the flying up, by the rising (feminine)

• चिता (citā) - by consciousness, by the mind

• उद्भूतम् (udbhūtam) - arisen, produced, manifested

• उत्पतत् (utpatat) - flying up, rising, that which flies up

• च (ca) - and, also, moreover

• एव (eva) - indeed, only, just, quite

• तिष्ठति (tiṣṭhati) - stands, stays, remains, exists

Words meanings and morphology

स्थितसम्वित्समुद्भूतम् (sthitasamvitsamudbhūtam) - arisen from the consciousness of staying/being

(adjective)

Nominative, neuter, singular of sthitasamvitsamudbhūta

sthitasamvitsamudbhūta - arisen from the consciousness of staying/being

Past Passive Participle

Compound (Bahuvrīhi) where 'samudbhūta' is the head, indicating 'that which has arisen from...'

Compound type : bahuvrīhi (sthita+saṃvit+samudbhūta)

• sthita – standing, staying, stable, existing
  adjective (neuter)
  Past Passive Participle
  Derived from root sthā (to stand, stay)
  Root: sthā (class 1)
• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• samudbhūta – arisen, produced, manifested
  adjective (neuter)
  Past Passive Participle
  Derived from root bhū (to be, become) with upasargas sam and ud
  Prefixes: sam+ud
  Root: bhū (class 1)

तिष्ठत् (tiṣṭhat) - staying, standing, remaining, existing

(adjective)

Nominative, neuter, singular of tiṣṭhat

tiṣṭhat - standing, staying, abiding, existing

Present Active Participle

Derived from root sthā (to stand, stay)

Root: sthā (class 1)

आस्ते (āste) - continues to be, exists (is, exists, remains, sits)

(verb)

3rd person , singular, ātmanepada, present (laṭ) of ās

Present Indicative

Root: ās (class 2)

दिवानिशम् (divāniśam) - day and night, constantly, perpetually

(indeclinable)

Compound type : dvandva (divā+niśā)

• divā – by day, in the daytime
  indeclinable
• niśā – night
  noun (feminine)

Note: Used as an adverb

उत्पतन्त्या (utpatantyā) - by the flying up, by the rising (feminine)

(adjective)

Instrumental, feminine, singular of utpatat

utpatat - flying up, rising, springing up, emerging

Present Active Participle

Derived from root pat (to fall, fly) with upasarga ud

Prefix: ud

Root: pat (class 1)

चिता (citā) - by consciousness, by the mind

(noun)

Instrumental, feminine, singular of cit

cit - consciousness, thought, pure intelligence, mind

Root: cit (class 1)

उद्भूतम् (udbhūtam) - arisen, produced, manifested

(adjective)

Nominative, neuter, singular of udbhūta

udbhūta - arisen, produced, manifested, occurred

Past Passive Participle

Derived from root bhū (to be, become) with upasarga ud

Prefix: ud

Root: bhū (class 1)

उत्पतत् (utpatat) - flying up, rising, that which flies up

(adjective)

Nominative, neuter, singular of utpatat

utpatat - flying up, rising, springing up, emerging

Present Active Participle

Derived from root pat (to fall, fly) with upasarga ud

Prefix: ud

Root: pat (class 1)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, only, just, quite

(indeclinable)

तिष्ठति (tiṣṭhati) - stands, stays, remains, exists

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Indicative

Root: sthā (class 1)