योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-14

कल्पार्णवजलापूरं पुंस्त्वेनेव समुत्थितम् ।
मूर्तियुक्तमहंकारमस्तकारणमागतम् ॥ १४ ॥

kalpārṇavajalāpūraṃ puṃstveneva samutthitam ,
mūrtiyuktamahaṃkāramastakāraṇamāgatam 14

14. kalpārṇavajalāpūram puṃstvena iva samutthitam
mūrtiyuktam ahaṅkāram astakāraṇam āgatam

14. ahaṅkāram mūrtiyuktam puṃstvena iva samutthitam
astakāraṇam āgatam kalpārṇavajalāpūram

14. The embodied ego (ahaṅkāra) emerged, as if by a male principle. Its cause having ceased, it manifested, filling up like the waters of the ocean of cosmic dissolution.

Words meanings summery:

• कल्पार्णवजलापूरम् (kalpārṇavajalāpūram) - (the ego) filling up like the waters of the ocean of cosmic dissolution (filled with the waters of the ocean of cosmic dissolution; filled by the waters of the ocean of the end of a kalpa)

• पुंस्त्वेन (puṁstvena) - as if by a male principle (by masculinity, by manhood, by male principle)

• इव (iva) - as if (like, as, as if)

• समुत्थितम् (samutthitam) - emerged (arisen, emerged, stood up)

• मूर्तियुक्तम् (mūrtiyuktam) - endowed with form, embodied (endowed with form, embodied, concrete)

• अहङ्कारम् (ahaṅkāram) - the ego (ahaṅkāra) (ego (ahaṅkāra), sense of 'I')

• अस्तकारणम् (astakāraṇam) - whose cause had ceased (whose cause has vanished, causeless, without cause)

• आगतम् (āgatam) - manifested (arrived, come, manifested)

Words meanings and morphology

कल्पार्णवजलापूरम् (kalpārṇavajalāpūram) - (the ego) filling up like the waters of the ocean of cosmic dissolution (filled with the waters of the ocean of cosmic dissolution; filled by the waters of the ocean of the end of a kalpa)

(adjective)

Nominative, neuter, singular of kalpārṇavajalāpūra

kalpārṇavajalāpūra - filled with the waters of the ocean of cosmic dissolution

Compound formed from kalpa, arṇava, jala, āpūra

Compound type : tatpuruṣa (kalpa+arṇava+jala+āpūra)

• kalpa – a cosmic day of Brahmā, a vast period of time, an eon
  noun (masculine)
  Root: kḷp (class 1)
• arṇava – ocean, sea
  noun (masculine)
  Root: ṛ (class 3)
• jala – water
  noun (neuter)
• āpūra – filling, abundance, flood
  noun (masculine)
  Prefix: ā
  Root: pṝ (class 9)

Note: It is an adjective here, agreeing with `ahaṅkāram` as a neuter principle.

पुंस्त्वेन (puṁstvena) - as if by a male principle (by masculinity, by manhood, by male principle)

(noun)

Instrumental, neuter, singular of puṃstva

puṁstva - masculinity, manhood, male principle

From `puṃs` (man) + `tva` (suffix for abstract noun)

इव (iva) - as if (like, as, as if)

(indeclinable)

समुत्थितम् (samutthitam) - emerged (arisen, emerged, stood up)

(adjective)

Nominative, neuter, singular of samutthita

samutthita - arisen, emerged, stood up

Past Passive Participle

from verb root `sthā` (to stand) with prefixes `sam` and `ud`

Prefixes: sam+ud

Root: sthā (class 1)

Note: Agrees with `ahaṅkāram` as a neuter principle.

मूर्तियुक्तम् (mūrtiyuktam) - endowed with form, embodied (endowed with form, embodied, concrete)

(adjective)

Nominative, neuter, singular of mūrtiyukta

mūrtiyukta - endowed with form, embodied

Compound formed from `mūrti` (form) and `yukta` (joined, endowed with)

Compound type : tatpuruṣa (mūrti+yukta)

• mūrti – form, embodiment, shape, idol
  noun (feminine)
  Root: mūrcch (class 1)
• yukta – joined, endowed with, engaged, proper
  adjective (masculine)
  Past Passive Participle
  from verb root `yuj`
  Root: yuj (class 7)

Note: Agrees with `ahaṅkāram` as a neuter principle.

अहङ्कारम् (ahaṅkāram) - the ego (ahaṅkāra) (ego (ahaṅkāra), sense of 'I')

(noun)

Nominative, neuter, singular of ahaṅkāra

ahaṅkāra - ego, egoism, the sense of 'I-ness'

from `aham` (I) and `kāra` (maker, doing)

Root: kṛ (class 8)

Note: Though `ahaṅkāra` is typically masculine, its form here and agreement with neuter participles imply it is treated as a neuter principle/phenomenon in this context.

अस्तकारणम् (astakāraṇam) - whose cause had ceased (whose cause has vanished, causeless, without cause)

(adjective)

Nominative, neuter, singular of astakāraṇa

astakāraṇa - whose cause has vanished, causeless

Bahuvrīhi compound

Compound type : bahuvrīhi (asta+kāraṇa)

• asta – set, vanished, gone, ceased
  adjective (masculine)
  Past Passive Participle
  from verb root `as` (to throw) or `as` (to be) in some contexts
  Root: as (class 4)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  from root `kṛ` (to do)
  Root: kṛ (class 8)

Note: Agrees with `ahaṅkāram` as a neuter principle.

आगतम् (āgatam) - manifested (arrived, come, manifested)

(adjective)

Nominative, neuter, singular of āgata

āgata - arrived, come, manifested

Past Passive Participle

from verb root `gam` (to go) with prefix `ā`

Prefix: ā

Root: gam (class 1)

Note: Agrees with `ahaṅkāram` as a neuter principle.