योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-27

ये गुणाकृतयः कालाश्चित्ताहंकारबुद्धयः ।
प्रणवस्य च ये वर्णा ये च वेदास्तथा त्रयः ॥ २७ ॥

ye guṇākṛtayaḥ kālāścittāhaṃkārabuddhayaḥ ,
praṇavasya ca ye varṇā ye ca vedāstathā trayaḥ 27

27. ye guṇākṛtayaḥ kālāḥ cittāhaṅkārabuddhayaḥ
praṇavasya ca ye varṇāḥ ye ca vedāḥ tathā trayaḥ

27. ye guṇākṛtayaḥ kālāḥ cittāhaṅkārabuddhayaḥ ca
ye praṇavasya varṇāḥ ca ye vedāḥ tathā trayaḥ

27. Those which are the manifestations of the qualities (guṇas), the divisions of time, the mind (citta), the ego (ahaṅkāra), and the intellect (buddhi); and those syllables of Praṇava (Om); and those Vedas, as well as the three (realms of existence).

Words meanings summery:

• ये (ye) - those, who

• गुणाकृतयः (guṇākṛtayaḥ) - forms of qualities, manifestations of attributes

• कालाः (kālāḥ) - times, divisions of time

• चित्ताहङ्कारबुद्धयः (cittāhaṅkārabuddhayaḥ) - mind, ego (ahaṅkāra), and intellect (buddhi)

• प्रणवस्य (praṇavasya) - of Om (Praṇava) (of Praṇava)

• च (ca) - and, also

• ये (ye) - those, who

• वर्णाः (varṇāḥ) - syllables (of Praṇava) (letters, syllables, colors, classes)

• ये (ye) - those, who

• च (ca) - and, also

• वेदाः (vedāḥ) - the Vedas (scriptures) (sacred knowledge, Vedas)

• तथा (tathā) - thus, so, as well as

• त्रयः (trayaḥ) - the three realms of existence (earth, atmosphere, heaven) or other fundamental triads (three)

Words meanings and morphology

ये (ye) - those, who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, that

Note: Refers to the various entities listed.

गुणाकृतयः (guṇākṛtayaḥ) - forms of qualities, manifestations of attributes

(noun)

Nominative, masculine, plural of guṇākṛti

guṇākṛti - form of quality, manifestation of attribute

Compound of 'guṇa' and 'ākṛti'.

Compound type : tatpuruṣa (guṇa+ākṛti)

• guṇa – quality, attribute, constituent of nature (sattva, rajas, tamas)
  noun (masculine)
• ākṛti – form, shape, appearance, manifestation
  noun (feminine)
  From prefix ā + root √kṛ (to make) + -ti suffix
  Prefix: ā
  Root: kṛ (class 8)

Note: The plural form 'guṇākṛtayaḥ' suggests feminine base 'ākṛti' declined in nominative plural, agreeing in gender with `ye`.

कालाः (kālāḥ) - times, divisions of time

(noun)

Nominative, masculine, plural of kāla

kāla - time, period, season

चित्ताहङ्कारबुद्धयः (cittāhaṅkārabuddhayaḥ) - mind, ego (ahaṅkāra), and intellect (buddhi)

(noun)

Nominative, feminine, plural of cittāhaṅkārabuddhi

cittāhaṅkārabuddhi - mind (citta), ego (ahaṅkāra), and intellect (buddhi) (as a collective or list)

Dvandva (copulative) compound of 'citta', 'ahaṅkāra', and 'buddhi'.

Compound type : dvandva (citta+ahaṅkāra+buddhi)

• citta – mind, consciousness, thought
  noun (neuter)
• ahaṅkāra – ego, egoism, sense of 'I'
  noun (masculine)
• buddhi – intellect, understanding, reason
  noun (feminine)

Note: The i-stem noun 'buddhi' (feminine) forms its nominative plural as 'buddhayaḥ'.

प्रणवस्य (praṇavasya) - of Om (Praṇava) (of Praṇava)

(noun)

Genitive, masculine, singular of praṇava

praṇava - the sacred syllable Om, primordial sound

From prefix pra + root √ṇu (to praise, to sound).

Prefix: pra

Root: ṇu (class 2)

च (ca) - and, also

(indeclinable)

Conjunction.

ये (ye) - those, who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, that

Note: Refers to the syllables (varṇāḥ).

वर्णाः (varṇāḥ) - syllables (of Praṇava) (letters, syllables, colors, classes)

(noun)

Nominative, masculine, plural of varṇa

varṇa - letter, syllable, color, class, sound

From root √vṛ (to cover, to choose).

Root: vṛ (class 5)

ये (ye) - those, who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, that

Note: Refers to the Vedas.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Links elements in a list.

वेदाः (vedāḥ) - the Vedas (scriptures) (sacred knowledge, Vedas)

(noun)

Nominative, masculine, plural of veda

veda - sacred knowledge, scripture, Veda

From root √vid (to know).

Root: vid (class 2)

तथा (tathā) - thus, so, as well as

(indeclinable)

Correlative to 'yathā'.

त्रयः (trayaḥ) - the three realms of existence (earth, atmosphere, heaven) or other fundamental triads (three)

(numeral)

Note: Acts as a noun here, referring to 'the three'.