योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-29

यस्मात्तद्व्यतिरेकेण सर्वभूतगणेष्वपि ।
अन्यन्न विद्यते किंचिद्देहात्मैव ततः स्थितः ॥ २९ ॥

yasmāttadvyatirekeṇa sarvabhūtagaṇeṣvapi ,
anyanna vidyate kiṃciddehātmaiva tataḥ sthitaḥ 29

29. yasmāt tadvyatirekeṇa sarvabhūtagaṇeṣu api anyat
na vidyate kiṃcit dehātmā eva tataḥ sthitaḥ

29. yasmāt tadvyatirekeṇa sarvabhūtagaṇeṣu api anyat
kiṃcit na vidyate tataḥ dehātmā eva sthitaḥ

29. Because, apart from that (supreme principle), nothing else whatsoever exists among all groups of beings; therefore, only the embodied self (ātman) is established.

Words meanings summery:

• यस्मात् (yasmāt) - because, from which

• तद्व्यतिरेकेण (tadvyatirekeṇa) - by its exclusion, without that, apart from that

• सर्वभूतगणेषु (sarvabhūtagaṇeṣu) - among all groups of beings/elements

• अपि (api) - even, also, too

• अन्यत् (anyat) - other, another, different

• न (na) - not

• विद्यते (vidyate) - is found, exists, is known

• किंचित् (kiṁcit) - anything, something, whatsoever

• देहात्मा (dehātmā) - embodied self, the Self associated with the body, individual soul

• एव (eva) - only, just, indeed

• ततः (tataḥ) - therefore, from that, thence

• स्थितः (sthitaḥ) - stands, is established, exists, is situated

Words meanings and morphology

यस्मात् (yasmāt) - because, from which

(pronoun)

Ablative, neuter, singular of yad

yad - which, who, what, that

Ablative singular of 'yad'.

तद्व्यतिरेकेण (tadvyatirekeṇa) - by its exclusion, without that, apart from that

(noun)

Instrumental, masculine, singular of tadvyatireka

tadvyatireka - its exclusion, its absence, apart from that

Compound of 'tad' (that) and 'vyatireka' (exclusion, absence, difference).

Compound type : tatpuruṣa (tad+vyatireka)

• tad – that, it
  pronoun (neuter)
• vyatireka – exclusion, absence, distinction, separation
  noun (masculine)
  From vi-ati-√ric (to separate, leave out)
  Prefixes: vi+ati
  Root: ric (class 7)

Note: Denotes the means or condition.

सर्वभूतगणेषु (sarvabhūtagaṇeṣu) - among all groups of beings/elements

(noun)

Locative, masculine, plural of sarvabhūtagaṇa

sarvabhūtagaṇa - all groups of beings, all elements, aggregate of all creatures

Compound of 'sarva' (all), 'bhūta' (beings/elements), and 'gaṇa' (group, multitude).

Compound type : tatpuruṣa (sarva+bhūta+gaṇa)

• sarva – all, every
  adjective
• bhūta – being, creature, element, existing
  noun (neuter)
  Past Passive Participle
  From root √bhū (to be, to exist)
  Root: bhū (class 1)
• gaṇa – group, multitude, host, collection
  noun (masculine)

Note: Denotes location/sphere of existence.

अपि (api) - even, also, too

(indeclinable)

Particle.

अन्यत् (anyat) - other, another, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Neuter nominative singular of 'anya'.

Note: Subject of 'vidyate'.

न (na) - not

(indeclinable)

Negative particle.

Note: Negates the verb 'vidyate'.

विद्यते (vidyate) - is found, exists, is known

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Tense, Middle Voice

From root √vid (to exist/be found), 3rd person singular, present tense, middle voice.

Root: vid (class 4)

किंचित् (kiṁcit) - anything, something, whatsoever

(indeclinable)

Formed from 'kim' (what) + 'cit' (an indefinite particle).

Note: Acts as an indefinite pronoun qualifying 'anyat' and further negated by 'na'.

देहात्मा (dehātmā) - embodied self, the Self associated with the body, individual soul

(noun)

Nominative, masculine, singular of dehātman

dehātman - embodied self, the Self associated with the body, individual soul

Compound of 'deha' (body) and 'ātman' (Self, soul).

Compound type : tatpuruṣa (deha+ātman)

• deha – body, corporeal form
  noun (masculine)
• ātman – Self, soul, spirit, individual essence
  noun (masculine)

Note: Subject of 'sthitaḥ'.

एव (eva) - only, just, indeed

(indeclinable)

Emphatic particle.

ततः (tataḥ) - therefore, from that, thence

(indeclinable)

From pronominal stem 'tad'.

Note: Introduces a consequence.

स्थितः (sthitaḥ) - stands, is established, exists, is situated

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, existing, situated, established

Past Passive Participle

From root √sthā (to stand, to be, to remain).

Root: sthā (class 1)

Note: Functions as a main verb, implying "is existing" or "is established".