योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-80, verse-17
श्रीराम उवाच ।
किं स तादृग्विधो रुद्रः किं कृष्णः किं महाकृतिः ।
किं पञ्चवदनः कस्माद्दशबाहुः स तिष्ठति ॥ १७ ॥
किं स तादृग्विधो रुद्रः किं कृष्णः किं महाकृतिः ।
किं पञ्चवदनः कस्माद्दशबाहुः स तिष्ठति ॥ १७ ॥
śrīrāma uvāca ,
kiṃ sa tādṛgvidho rudraḥ kiṃ kṛṣṇaḥ kiṃ mahākṛtiḥ ,
kiṃ pañcavadanaḥ kasmāddaśabāhuḥ sa tiṣṭhati 17
kiṃ sa tādṛgvidho rudraḥ kiṃ kṛṣṇaḥ kiṃ mahākṛtiḥ ,
kiṃ pañcavadanaḥ kasmāddaśabāhuḥ sa tiṣṭhati 17
17.
śrīrāma uvāca kim saḥ tādṛgvidhaḥ rudraḥ kim kṛṣṇaḥ kim
mahākṛtiḥ kim pañcavadanah kasmāt daśabāhuḥ saḥ tiṣṭhati
mahākṛtiḥ kim pañcavadanah kasmāt daśabāhuḥ saḥ tiṣṭhati
17.
śrīrāma uvāca.
kim saḥ rudraḥ tādṛgvidhaḥ? kim kṛṣṇaḥ? kim mahākṛtiḥ? kim pañcavadanah? kasmāt saḥ daśabāhuḥ tiṣṭhati?
kim saḥ rudraḥ tādṛgvidhaḥ? kim kṛṣṇaḥ? kim mahākṛtiḥ? kim pañcavadanah? kasmāt saḥ daśabāhuḥ tiṣṭhati?
17.
Śrī Rāma said: 'Is Rudra indeed of such a form? Is he dark? Is he of gigantic stature? Is he five-faced? And why does he appear with ten arms?'
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीराम (śrīrāma) - Śrī Rāma
- उवाच (uvāca) - said (said, spoke)
- किम् (kim) - is it that...? (interrogative) (what? why? interrogative particle)
- सः (saḥ) - he (Rudra) (he, that)
- तादृग्विधः (tādṛgvidhaḥ) - of such a form (of such a kind, such-like, such a form)
- रुद्रः (rudraḥ) - Rudra
- किम् (kim) - is it that...? (interrogative) (what? why? interrogative particle)
- कृष्णः (kṛṣṇaḥ) - dark (in complexion) (black, dark; Krishna (deity))
- किम् (kim) - is it that...? (interrogative) (what? why? interrogative particle)
- महाकृतिः (mahākṛtiḥ) - of gigantic stature (of great form, gigantic, huge-bodied)
- किम् (kim) - is it that...? (interrogative) (what? why? interrogative particle)
- पञ्चवदनह् (pañcavadanah) - five-faced
- कस्मात् (kasmāt) - why? (why? from what?)
- दशबाहुः (daśabāhuḥ) - ten-armed
- सः (saḥ) - he (Rudra) (he, that)
- तिष्ठति (tiṣṭhati) - appears, stands (stands, remains, exists, stays)
Words meanings and morphology
श्रीराम (śrīrāma) - Śrī Rāma
(proper noun)
Nominative, masculine, singular of śrīrāma
śrīrāma - Śrī Rāma (an epithet of the deity Rāma)
Compound of `śrī` (auspicious) and `rāma` (Rāma)
Compound type : karmadhāraya (śrī+rāma)
- śrī – auspicious, prosperous, revered, beauty
adjective (feminine) - rāma – Rāma (a prominent deity in Hinduism, hero of the Ramayana), pleasing, delightful
proper noun (masculine)
From root `ram` (to delight)
Root: ram (class 1)
Note: Subject of the verb `uvāca`.
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, past perfect (lit) of vac
Perfect Active
Irregular perfect form of `vac`
Root: vac (class 2)
किम् (kim) - is it that...? (interrogative) (what? why? interrogative particle)
(indeclinable)
Also functions as a pronoun. Here, it's an indeclinable particle.
Note: Introduces a question.
सः (saḥ) - he (Rudra) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun
Note: Subject.
तादृग्विधः (tādṛgvidhaḥ) - of such a form (of such a kind, such-like, such a form)
(adjective)
Nominative, masculine, singular of tādṛgvidha
tādṛgvidha - of such a kind, such-like, such a form
Compound formed from `tādṛś` (such) and `vidha` (kind, sort)
Compound type : karmadhāraya (tādṛś+vidha)
- tādṛś – such, such-like
adjective - vidha – kind, sort, manner
noun (masculine)
Note: Predicate adjective.
रुद्रः (rudraḥ) - Rudra
(proper noun)
Nominative, masculine, singular of rudra
rudra - Rudra, a roarer, a formidable deity, Shiva
From root `rud` (to cry, to roar)
Root: rud (class 2)
किम् (kim) - is it that...? (interrogative) (what? why? interrogative particle)
(indeclinable)
कृष्णः (kṛṣṇaḥ) - dark (in complexion) (black, dark; Krishna (deity))
(adjective)
Nominative, masculine, singular of kṛṣṇa
kṛṣṇa - black, dark, dark-blue; Krishna (a deity)
Root: kṛṣ (class 6)
Note: Predicate adjective.
किम् (kim) - is it that...? (interrogative) (what? why? interrogative particle)
(indeclinable)
महाकृतिः (mahākṛtiḥ) - of gigantic stature (of great form, gigantic, huge-bodied)
(adjective)
Nominative, masculine, singular of mahākṛti
mahākṛti - of great form, gigantic, huge-bodied
Compound formed from `mahā` (great) and `kṛti` (form, shape, action)
Compound type : karmadhāraya (mahā+kṛti)
- mahā – great, large, mighty
adjective - kṛti – form, shape, action, creation
noun (feminine)
From root `kṛ` (to do/make)
Root: kṛ (class 8)
Note: Predicate adjective.
किम् (kim) - is it that...? (interrogative) (what? why? interrogative particle)
(indeclinable)
पञ्चवदनह् (pañcavadanah) - five-faced
(adjective)
Nominative, masculine, singular of pañcavadan
pañcavadan - five-faced
Bahuvrīhi compound
Compound type : bahuvrīhi (pañca+vadana)
- pañca – five
numeral - vadana – face, mouth
noun (neuter)
From root `vad` (to speak)
Root: vad (class 1)
Note: Predicate adjective.
कस्मात् (kasmāt) - why? (why? from what?)
(indeclinable)
Ablative singular of `kim`, used adverbially.
Note: Null for gender/number/case_name as it is adverbialized.
दशबाहुः (daśabāhuḥ) - ten-armed
(adjective)
Nominative, masculine, singular of daśabāhu
daśabāhu - ten-armed
Bahuvrīhi compound
Compound type : bahuvrīhi (daśa+bāhu)
- daśa – ten
numeral - bāhu – arm
noun (masculine)
Note: Predicate adjective.
सः (saḥ) - he (Rudra) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun
Note: Subject.
तिष्ठति (tiṣṭhati) - appears, stands (stands, remains, exists, stays)
(verb)
3rd person , singular, active, present (lat) of sthā
Present Active
From root `sthā`, class 1.
Root: sthā (class 1)
Note: Finite verb.