योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-32

कृत्वा कल्पं जगत्सर्वं तत्पीत्वैकार्णवं तदा ।
स प्रयाति परां शान्तिमभूयःसंनिवृत्तये ॥ ३२ ॥

kṛtvā kalpaṃ jagatsarvaṃ tatpītvaikārṇavaṃ tadā ,
sa prayāti parāṃ śāntimabhūyaḥsaṃnivṛttaye 32

32. kṛtvā kalpam jagat sarvam tat pītvā ekārṇavam
tadā saḥ prayāti parām śāntim abhūyaḥsaṃnivṛttaye

32. saḥ kalpam sarvam jagat kṛtvā tadā tat ekārṇavam
pītvā abhūyaḥsaṃnivṛttaye parām śāntim prayāti

32. Having created this entire universe for a cosmic period (kalpa), and then having reabsorbed it into a single ocean, he attains supreme peace (śānti) for the sake of never returning again.

Words meanings summery:

• कृत्वा (kṛtvā) - having done, having made, having created

• कल्पम् (kalpam) - a cosmic period, an age, a creation

• जगत् (jagat) - world, universe, living beings

• सर्वम् (sarvam) - all, entire, whole

• तत् (tat) - that (universe) (that, it)

• पीत्वा (pītvā) - having reabsorbed (having drunk, having swallowed, having absorbed)

• एकार्णवम् (ekārṇavam) - the single ocean, the cosmic ocean

• तदा (tadā) - then, at that time

• सः (saḥ) - he, that one

• प्रयाति (prayāti) - attains (supreme peace) (goes forth, proceeds, goes to, attains)

• पराम् (parām) - supreme, highest, utmost, best

• शान्तिम् (śāntim) - peace, tranquility, calm, cessation

• अभूयःसंनिवृत्तये (abhūyaḥsaṁnivṛttaye) - for the sake of non-return, for ultimate cessation of return

Words meanings and morphology

कृत्वा (kṛtvā) - having done, having made, having created

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from the root kṛ (to do, make) with the suffix -tvā.

Root: kṛ (class 8)

कल्पम् (kalpam) - a cosmic period, an age, a creation

(noun)

Accusative, masculine, singular of kalpa

kalpa - a cosmic period, an age of Brahma (4.32 billion human years), creation, rule, ordinance

Root: kḷp (class 1)

जगत् (jagat) - world, universe, living beings

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, all that moves, living beings

Present Participle

From root gam (to go) with reduplication, used as a noun.

Root: gam (class 1)

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete, entire

Note: Agrees with jagat.

तत् (tat) - that (universe) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'jagat sarvam'.

पीत्वा (pītvā) - having reabsorbed (having drunk, having swallowed, having absorbed)

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from the root pā (to drink) with the suffix -tvā.

Root: pā (class 1)

एकार्णवम् (ekārṇavam) - the single ocean, the cosmic ocean

(noun)

Accusative, masculine, singular of ekārṇava

ekārṇava - the single ocean (into which the world is dissolved at the end of a kalpa)

Compound type : tatpuruṣa (eka+arṇava)

• eka – one, single, unique
  numeral
• arṇava – ocean, sea, flood
  noun (masculine)

तदा (tadā) - then, at that time

(indeclinable)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्रयाति (prayāti) - attains (supreme peace) (goes forth, proceeds, goes to, attains)

(verb)

3rd person , singular, active, present (lat) of pra-yā

Root verb yā (to go) with upasarga pra, in present indicative, 3rd person singular, active voice.

Prefix: pra

Root: yā (class 2)

पराम् (parām) - supreme, highest, utmost, best

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, utmost, excellent, principal, greatest

Note: Agrees with śāntim.

शान्तिम् (śāntim) - peace, tranquility, calm, cessation

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, quietude, cessation, absence of passion

Root: śam (class 4)

अभूयःसंनिवृत्तये (abhūyaḥsaṁnivṛttaye) - for the sake of non-return, for ultimate cessation of return

(noun)

Dative, feminine, singular of abhūyaḥsaṃnivṛtti

abhūyaḥsaṁnivṛtti - non-return, cessation of returning again

Compound type : tatpuruṣa (a+bhūyas+saṃnivṛtti)

• a – not, non-, un-
  prefix
• bhūyas – again, further, more
  indeclinable
• saṃnivṛtti – return, cessation, withdrawal
  noun (feminine)
  Prefixes: sam+ni
  Root: vṛt (class 1)

Note: Dative case indicates purpose.