योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-80, verse-19
श्रीवसिष्ठ उवाच ।
काकुत्स्थ रुद्रनामासावहंकारतयोत्थितः ।
विषमैकाभिमानात्मा मूर्तिरस्यामलं नभः ॥ १९ ॥
काकुत्स्थ रुद्रनामासावहंकारतयोत्थितः ।
विषमैकाभिमानात्मा मूर्तिरस्यामलं नभः ॥ १९ ॥
śrīvasiṣṭha uvāca ,
kākutstha rudranāmāsāvahaṃkāratayotthitaḥ ,
viṣamaikābhimānātmā mūrtirasyāmalaṃ nabhaḥ 19
kākutstha rudranāmāsāvahaṃkāratayotthitaḥ ,
viṣamaikābhimānātmā mūrtirasyāmalaṃ nabhaḥ 19
19.
śrī-vasiṣṭha uvāca kākutstha rudranāmā asau ahaṅkāratayā
utthitaḥ viṣama-eka-abhimāna-ātmā mūrtiḥ asya amalam nabhaḥ
utthitaḥ viṣama-eka-abhimāna-ātmā mūrtiḥ asya amalam nabhaḥ
19.
kākutstha śrī-vasiṣṭha uvāca asau rudranāmā ahaṅkāratayā
utthitaḥ viṣama-eka-abhimāna-ātmā asya mūrtiḥ amalam nabhaḥ
utthitaḥ viṣama-eka-abhimāna-ātmā asya mūrtiḥ amalam nabhaḥ
19.
Śrī Vasiṣṭha said: O Kakutstha, that being, known as Rudra, arose from ego (ahaṅkāra). His essential nature (ātman) is the singular, diverse sense of 'I', and his form is the pure, unsullied ether.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्री-वसिष्ठ (śrī-vasiṣṭha) - Vasiṣṭha, the venerable
- उवाच (uvāca) - he said, he spoke
- काकुत्स्थ (kākutstha) - O Rama (O descendant of Kakutstha)
- रुद्रनामा (rudranāmā) - having the name Rudra, named Rudra
- असौ (asau) - that being (referring to the Rudra described) (that one, yonder)
- अहङ्कारतया (ahaṅkāratayā) - by means of ego, due to the nature of ego (ahaṅkāra)
- उत्थितः (utthitaḥ) - manifested from (ahaṅkāra) (arisen, manifested, risen)
- विषम-एक-अभिमान-आत्मा (viṣama-eka-abhimāna-ātmā) - whose self/nature (ātman) is a singular, diverse ego (abhimāna)
- मूर्तिः (mūrtiḥ) - form, body, figure, embodiment
- अस्य (asya) - his (referring to Rudra) (his, of him, of this)
- अमलम् (amalam) - spotless, pure, unsullied, stainless
- नभः (nabhaḥ) - ether (referring to one of the five elements) (sky, atmosphere, ether, space)
Words meanings and morphology
श्री-वसिष्ठ (śrī-vasiṣṭha) - Vasiṣṭha, the venerable
(proper noun)
Nominative, masculine, singular of śrī-vasiṣṭha
śrī-vasiṣṭha - Venerable Vasiṣṭha, an epithet for the sage Vasiṣṭha
Compound type : tatpuruṣa (śrī+vasiṣṭha)
- śrī – splendor, prosperity, glory, veneration
noun (feminine) - vasiṣṭha – Vasiṣṭha (a celebrated Vedic sage)
proper noun (masculine)
उवाच (uvāca) - he said, he spoke
(verb)
3rd person , singular, active, past perfect (lit) of vac
Perfect Active
3rd person singular, perfect tense, from root 'vac'
Root: vac (class 2)
काकुत्स्थ (kākutstha) - O Rama (O descendant of Kakutstha)
(proper noun)
Vocative, masculine, singular of kākutstha
kākutstha - descendant of Kakutstha (an epithet of Rama)
Taddhita derivation from Kakutstha
Note: Addressed to Rama.
रुद्रनामा (rudranāmā) - having the name Rudra, named Rudra
(adjective)
Nominative, masculine, singular of rudranāman
rudranāman - named Rudra, having Rudra as a name
Compound type : bahuvrīhi (rudra+nāman)
- rudra – Rudra (a Vedic deity, later identified with Shiva)
proper noun (masculine) - nāman – name
noun (neuter)
असौ (asau) - that being (referring to the Rudra described) (that one, yonder)
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder
अहङ्कारतया (ahaṅkāratayā) - by means of ego, due to the nature of ego (ahaṅkāra)
(noun)
Instrumental, feminine, singular of ahaṅkāratā
ahaṅkāratā - egotism, the state or nature of ego (ahaṅkāra)
Derived from ahaṅkāra + tā (suffix for abstract noun)
उत्थितः (utthitaḥ) - manifested from (ahaṅkāra) (arisen, manifested, risen)
(adjective)
Nominative, masculine, singular of utthita
utthita - arisen, originated, manifested, stood up
Past Passive Participle
From root sthā with prefix ud-
Prefix: ud
Root: sthā (class 1)
विषम-एक-अभिमान-आत्मा (viṣama-eka-abhimāna-ātmā) - whose self/nature (ātman) is a singular, diverse ego (abhimāna)
(adjective)
Nominative, masculine, singular of viṣama-eka-abhimāna-ātman
viṣama-eka-abhimāna-ātman - whose nature/self (ātman) is a singular, diverse sense of 'I' (abhimāna)
Compound type : bahuvrīhi (viṣama+eka+abhimāna+ātman)
- viṣama – uneven, irregular, diverse, difficult
adjective - eka – one, single, alone
adjective - abhimāna – egoism, pride, identification with 'I'
noun (masculine)
Derived from root man with prefix abhi-
Prefix: abhi
Root: man (class 4) - ātman – self, soul, spirit, essence (ātman)
noun (masculine)
Note: A descriptive adjective for Rudra.
मूर्तिः (mūrtiḥ) - form, body, figure, embodiment
(noun)
Nominative, feminine, singular of mūrti
mūrti - form, body, figure, embodiment, idol
अस्य (asya) - his (referring to Rudra) (his, of him, of this)
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it
अमलम् (amalam) - spotless, pure, unsullied, stainless
(adjective)
Nominative, neuter, singular of amala
amala - spotless, pure, clean, unsullied
From mala (dirt) with negative prefix a-
Compound type : nañ-tatpuruṣa (a+mala)
- a – not, non
indeclinable - mala – impurity, dirt, stain
noun (neuter)
Note: Agrees with `nabhaḥ`.
नभः (nabhaḥ) - ether (referring to one of the five elements) (sky, atmosphere, ether, space)
(noun)
Nominative, neuter, singular of nabhas
nabhas - sky, atmosphere, cloud, ether, space