Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
7,80

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-80, verse-44

दूरविश्लिष्टयोर्मध्यं यत्तद्ब्रह्माण्डखण्डयोः ।
तदाकाशमनाद्यन्तं ब्रह्म निर्मलमाततम् ॥ ४४ ॥
dūraviśliṣṭayormadhyaṃ yattadbrahmāṇḍakhaṇḍayoḥ ,
tadākāśamanādyantaṃ brahma nirmalamātatam 44
44. dūra-viśliṣṭayoḥ madhyam yat tat brahmāṇḍa-khaṇḍayoḥ
tat ākāśam an-ādi-antam brahma nirmalam ātatam
44. yat tat dūra-viśliṣṭayoḥ brahmāṇḍa-khaṇḍayoḥ madhyam
tat ākāśam an-ādi-antam brahma nirmalam ātatam
44. That which lies in the middle of the two greatly separated cosmic fragments (brahmāṇḍa khaṇḍa) is that boundless (anādyanta) space (ākāśa), the pure and extended Absolute (brahman) that is without beginning or end.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दूर-विश्लिष्टयोः (dūra-viśliṣṭayoḥ) - of the two greatly separated, of the two widely detached
  • मध्यम् (madhyam) - middle, center, interval, space
  • यत् (yat) - which, whatever
  • तत् (tat) - that
  • ब्रह्माण्ड-खण्डयोः (brahmāṇḍa-khaṇḍayoḥ) - of the two cosmic segments (brahmāṇḍa), of the two parts of the universe
  • तत् (tat) - that
  • आकाशम् (ākāśam) - sky, ether, space
  • अन्-आदि-अन्तम् (an-ādi-antam) - without beginning or end, eternal
  • ब्रह्म (brahma) - the Absolute, the ultimate reality (brahman)
  • निर्मलम् (nirmalam) - pure, spotless, unsullied
  • आततम् (ātatam) - spread out, extended, pervaded

Words meanings and morphology

दूर-विश्लिष्टयोः (dūra-viśliṣṭayoḥ) - of the two greatly separated, of the two widely detached
(adjective)
Genitive, neuter, dual of dūra-viśliṣṭa
dūra-viśliṣṭa - greatly separated or detached
Past Passive Participle (compound)
Compound of dūra (far) and viśliṣṭa (separated)
Compound type : Karma-dhāraya (dūra+viśliṣṭa)
  • dūra – far, distant
    adjective (masculine/feminine/neuter)
  • viśliṣṭa – separated, detached
    adjective (masculine/feminine/neuter)
    Past Passive Participle
    Derived from root √śliṣ with prefix vi-
    Prefix: vi
    Root: śliṣ (class 4)
मध्यम् (madhyam) - middle, center, interval, space
(noun)
Nominative, neuter, singular of madhya
madhya - middle, center, central region
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yat
yat - which, what, whoever, whatever
Relative pronoun
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tat
tat - that, he, she, it
Demonstrative pronoun
ब्रह्माण्ड-खण्डयोः (brahmāṇḍa-khaṇḍayoḥ) - of the two cosmic segments (brahmāṇḍa), of the two parts of the universe
(noun)
Genitive, neuter, dual of brahmāṇḍa-khaṇḍa
brahmāṇḍa-khaṇḍa - segment or part of the cosmic egg (universe)
Compound noun
Compound type : Tatpuruṣa (brahmāṇḍa+khaṇḍa)
  • brahmāṇḍa – cosmic egg, universe
    noun (neuter)
  • khaṇḍa – piece, fragment, segment
    noun (masculine/neuter)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tat
tat - that, he, she, it
Demonstrative pronoun
आकाशम् (ākāśam) - sky, ether, space
(noun)
Nominative, neuter, singular of ākāśa
ākāśa - sky, ether, space, the element of space
Root: kāś (class 1)
अन्-आदि-अन्तम् (an-ādi-antam) - without beginning or end, eternal
(adjective)
Nominative, neuter, singular of an-ādi-anta
an-ādi-anta - without beginning and end, endless, eternal
Compound adjective
Compound type : Bahuvrīhi (an+ādi+anta)
  • an – not, without (negative prefix)
    indeclinable
  • ādi – beginning, origin
    noun (masculine/feminine)
    Root: ad (class 2)
  • anta – end, limit
    noun (masculine)
ब्रह्म (brahma) - the Absolute, the ultimate reality (brahman)
(noun)
Nominative, neuter, singular of brahman
brahman - the Absolute, ultimate reality, universal spirit (brahman)
Root: bṛh (class 1)
निर्मलम् (nirmalam) - pure, spotless, unsullied
(adjective)
Nominative, neuter, singular of nirmala
nirmala - spotless, clean, pure
Compound adjective
Compound type : Bahuvrīhi (nir+mala)
  • nir – without, out of (prefix)
    indeclinable
  • mala – impurity, dirt, stain
    noun (neuter)
आततम् (ātatam) - spread out, extended, pervaded
(adjective)
Nominative, neuter, singular of ātata
ātata - spread, extended, vast
Past Passive Participle
Derived from root √tan with prefix ā-
Prefix: ā
Root: tan (class 8)