योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-21

सर्वभूतात्मभूतत्वात्सर्वगत्वान्महाकृतिः ।
यानि तस्यानुषक्तानि पञ्च खानीन्द्रियाण्यलम् ॥ २१ ॥

sarvabhūtātmabhūtatvātsarvagatvānmahākṛtiḥ ,
yāni tasyānuṣaktāni pañca khānīndriyāṇyalam 21

21. sarva-bhūta-ātma-bhūtatvāt sarva-gatvāt mahā-ākṛtiḥ
yāni tasya anuraktāni pañca khāni indriyāṇi alam

21. sarva-bhūta-ātma-bhūtatvāt sarva-gatvāt saḥ mahā-ākṛtiḥ
tasya yāni pañca khāni anuraktāni indriyāṇi alam

21. Because he is the essential nature (ātman) of all beings and is all-pervading, he possesses a great form. The five apertures (khāni) that are connected to him are indeed the sense organs (indriya).

Words meanings summery:

• सर्व-भूत-आत्म-भूतत्वात् (sarva-bhūta-ātma-bhūtatvāt) - due to the state of having become the self (ātman) of all beings

• सर्व-गत्वात् (sarva-gatvāt) - due to omnipresence, being all-pervading

• महा-आकृतिः (mahā-ākṛtiḥ) - having a great form, magnificent in form

• यानि (yāni) - which, what (plural neuter)

• तस्य (tasya) - his (referring to Rudra) (his, of him, of that)

• अनुरक्तानि (anuraktāni) - inherently connected (attached, connected, devoted)

• पञ्च (pañca) - five

• खानि (khāni) - apertures (referring to sense organ openings like eyes, ears, etc.) (holes, cavities, openings, senses (especially of perception))

• इन्द्रियाणि (indriyāṇi) - sense organs, powers, faculties

• अलम् (alam) - indeed, truly (emphasizing that the khāni are the indriyāṇi) (enough, sufficient, indeed, capable, ornament)

Words meanings and morphology

सर्व-भूत-आत्म-भूतत्वात् (sarva-bhūta-ātma-bhūtatvāt) - due to the state of having become the self (ātman) of all beings

(noun)

Ablative, neuter, singular of sarva-bhūta-ātma-bhūtatva

sarva-bhūta-ātma-bhūtatva - the state of having become the self (ātman) of all beings

Derived from sarva-bhūta-ātma-bhūta + tva (suffix for abstract noun)

Compound type : tatpuruṣa (sarva+bhūta+ātman+bhūta)

• sarva – all, every, whole
  pronoun
• bhūta – being, creature, element, past
  noun (neuter)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• bhūta – become, existed, being (PPP of bhū)
  adjective
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)

Note: Expresses reason.

सर्व-गत्वात् (sarva-gatvāt) - due to omnipresence, being all-pervading

(noun)

Ablative, neuter, singular of sarva-gatva

sarva-gatva - omnipresence, the state of being all-pervading

Derived from sarva-gata + tva (suffix for abstract noun)

Compound type : tatpuruṣa (sarva+gata)

• sarva – all, every, whole
  pronoun
• gata – gone, reached, pervading (PPP of gam)
  adjective
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

Note: Expresses reason.

महा-आकृतिः (mahā-ākṛtiḥ) - having a great form, magnificent in form

(adjective)

Nominative, masculine, singular of mahā-ākṛti

mahā-ākṛti - having a great form, magnificent in appearance

Compound type : bahuvrīhi (mahā+ākṛti)

• mahā – great, large, extensive
  adjective
• ākṛti – form, shape, figure, appearance
  noun (feminine)

Note: Qualifies the subject (Rudra).

यानि (yāni) - which, what (plural neuter)

(pronoun)

Nominative, neuter, plural of yad

yad - which, what

Note: Refers to `khāni` and `indriyāṇi`.

तस्य (tasya) - his (referring to Rudra) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अनुरक्तानि (anuraktāni) - inherently connected (attached, connected, devoted)

(adjective)

Nominative, neuter, plural of anurakta

anurakta - attached, devoted, connected, fond of

Past Passive Participle

From root rañj with prefix anu-

Prefix: anu

Root: rañj (class 1)

Note: Agrees with `khāni` and `indriyāṇi`.

पञ्च (pañca) - five

(numeral)

Note: Used as an adjective for `khāni`.

खानि (khāni) - apertures (referring to sense organ openings like eyes, ears, etc.) (holes, cavities, openings, senses (especially of perception))

(noun)

Nominative, neuter, plural of kha

kha - sky, space, ether, hole, cavity, sense organ

Note: Used as 'sense organs' in this context.

इन्द्रियाणि (indriyāṇi) - sense organs, powers, faculties

(noun)

Nominative, neuter, plural of indriya

indriya - sense organ, faculty, power (especially of the senses)

Derived from Indra or from root ind (to be powerful)

Root: ind (class 1)

Note: Clarifies the meaning of `khāni`.

अलम् (alam) - indeed, truly (emphasizing that the khāni are the indriyāṇi) (enough, sufficient, indeed, capable, ornament)

(indeclinable)