योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-80, verse-25

चिदाकाशगते स्फारे भूताकाशे स तिष्ठति ।
देहे च सर्वभूतानां नित्यं वायुरिवेश्वरः ॥ २५ ॥

cidākāśagate sphāre bhūtākāśe sa tiṣṭhati ,
dehe ca sarvabhūtānāṃ nityaṃ vāyuriveśvaraḥ 25

25. cidākāśagate sphāre bhūtākāśe saḥ tiṣṭhati
dehe ca sarvabhūtānām nityam vāyuḥ iva īśvaraḥ

25. saḥ īśvaraḥ cidākāśagate sphāre bhūtākāśe
tiṣṭhati ca sarvabhūtānām dehe nityam vāyuḥ iva

25. He resides in the vast elemental space (bhūtākāśa), which is situated within the consciousness-space (cit-ākāśa). And the Lord (īśvara) eternally dwells in the bodies of all beings, just like the wind.

Words meanings summery:

• चिदाकाशगते (cidākāśagate) - in the consciousness-space

• स्फारे (sphāre) - in the vast, in the expansive

• भूताकाशे (bhūtākāśe) - in the elemental space, in the material space (bhūtākāśa)

• सः (saḥ) - he, that

• तिष्ठति (tiṣṭhati) - stands, resides, remains

• देहे (dehe) - in the body

• च (ca) - and, also

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• नित्यम् (nityam) - eternally, always, constantly

• वायुः (vāyuḥ) - wind, air

• इव (iva) - like, as, as if

• ईश्वरः (īśvaraḥ) - the lord, controller, master (īśvara)

Words meanings and morphology

चिदाकाशगते (cidākāśagate) - in the consciousness-space

(adjective)

Locative, masculine/neuter, singular of cidākāśagata

cidākāśagata - situated in the space of consciousness (cit-ākāśa)

Tatpuruṣa compound: `cit` + `ākāśa` + `gata`.

Compound type : tatpuruṣa (cit+ākāśa+gata)

• cit – consciousness, knowledge
  noun (feminine)
• ākāśa – space, ether
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• gata – gone, situated in, arrived at
  participle (masculine)
  Past Passive Participle
  Past passive participle of root `gam`.
  Root: gam (class 1)

Note: Qualifies `bhūtākāśe`.

स्फारे (sphāre) - in the vast, in the expansive

(adjective)

Locative, masculine/neuter, singular of sphāra

sphāra - large, vast, expansive, swelling

From root `sphāy` (to swell, expand).

Root: sphāy (class 1)

Note: Qualifies `bhūtākāśe`.

भूताकाशे (bhūtākāśe) - in the elemental space, in the material space (bhūtākāśa)

(noun)

Locative, masculine, singular of bhūtākāśa

bhūtākāśa - elemental space, material space, the space of created beings (bhūtākāśa)

Compound of `bhūta` and `ākāśa`.

Compound type : tatpuruṣa (bhūta+ākāśa)

• bhūta – element, created being, what has been
  noun (neuter)
  Past Passive Participle
  Past passive participle of `bhū` (to be, become)
  Root: bhū (class 1)
• ākāśa – space, ether
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

Note: Location of residence.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, those

Note: From `tad` masculine singular nominative.

तिष्ठति (tiṣṭhati) - stands, resides, remains

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

Note: Main verb.

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body

Root: dih (class 4)

Note: Location.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, all elements

Compound of `sarva` and `bhūta`.

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every
  pronoun/adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Past passive participle of `bhū` (to be, become)
  Root: bhū (class 1)

Note: Possessive case for `dehe`.

नित्यम् (nityam) - eternally, always, constantly

(indeclinable)

Adverbial form of `nitya` (eternal).

Note: Adverb.

वायुः (vāyuḥ) - wind, air

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, breath

Root: vā (class 2)

Note: Used in comparison with `iva`.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

ईश्वरः (īśvaraḥ) - the lord, controller, master (īśvara)

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, god (īśvara)

From root `īś` (to rule, be master).

Root: īś (class 2)

Note: Subject.