योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-80, verse-54
अवलम्ब्य तदेवान्तः संस्थितास्तैजसादयः ।
न स्थितिं प्रविमुञ्चन्ति स्वां यथावयवा इव ॥ ५४ ॥
न स्थितिं प्रविमुञ्चन्ति स्वां यथावयवा इव ॥ ५४ ॥
avalambya tadevāntaḥ saṃsthitāstaijasādayaḥ ,
na sthitiṃ pravimuñcanti svāṃ yathāvayavā iva 54
na sthitiṃ pravimuñcanti svāṃ yathāvayavā iva 54
54.
avalambya tat eva antaḥ saṃsthitāḥ taijasādayaḥ
na sthitim pravimuñcanti svām yathā avayavāḥ iva
na sthitim pravimuñcanti svām yathā avayavāḥ iva
54.
antaḥ tat eva avalambya saṃsthitāḥ taijasādayaḥ
svām sthitim na pravimuñcanti yathā avayavāḥ iva
svām sthitim na pravimuñcanti yathā avayavāḥ iva
54.
Just as limbs never abandon their inherent state, similarly, the subtle entities, such as the luminous ones (taijasa), abiding within and supported by that very (reality), never relinquish their own intrinsic nature.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अवलम्ब्य (avalambya) - having supported, having taken support of, relying on
- तत् (tat) - that ultimate reality or substratum (that, that (reality))
- एव (eva) - indeed, only, very
- अन्तः (antaḥ) - within, inside
- संस्थिताः (saṁsthitāḥ) - abiding, situated, remaining
- तैजसादयः (taijasādayaḥ) - the subtle constituents of experience, starting with the luminous/mental principle (taijasa) (the luminous ones and others, the subtle entities such as Taijasa)
- न (na) - not, no
- स्थितिम् (sthitim) - their inherent condition or essential nature (state, position, existence, intrinsic nature)
- प्रविमुञ्चन्ति (pravimuñcanti) - they abandon, they relinquish, they release
- स्वाम् (svām) - their own
- यथा (yathā) - just as, as, according to
- अवयवाः (avayavāḥ) - parts of a body or organism (limbs, parts, constituents)
- इव (iva) - like, as, as if
Words meanings and morphology
अवलम्ब्य (avalambya) - having supported, having taken support of, relying on
(indeclinable)
Absolutive (Gerund)
Formed from prefix ava + root √lamb (to hang, to support) + suffix lyap (for absolutives with prefixes)
Prefix: ava
Root: lamb (class 1)
तत् (tat) - that ultimate reality or substratum (that, that (reality))
(pronoun)
Accusative, neuter, singular of tad
tad - that, this, he, she, it
Note: Object of avalambya
एव (eva) - indeed, only, very
(indeclinable)
Particle
अन्तः (antaḥ) - within, inside
(indeclinable)
Preposition/adverb
संस्थिताः (saṁsthitāḥ) - abiding, situated, remaining
(adjective)
Nominative, masculine, plural of saṃsthita
saṁsthita - situated, standing together, abiding, existing
Past Passive Participle
From sam + sthā + kta (past participle suffix)
Prefix: sam
Root: sthā (class 1)
तैजसादयः (taijasādayaḥ) - the subtle constituents of experience, starting with the luminous/mental principle (taijasa) (the luminous ones and others, the subtle entities such as Taijasa)
(noun)
Nominative, masculine, plural of taijasādaya
taijasādaya - Taijasa and others, those beginning with Taijasa
Compound type : tatpurusha (taijasa+ādi)
- taijasa – luminous, fiery, mental (as in the Taijasa state of consciousness), relating to Tejas
adjective (masculine)
Derived from 'tejas' (light, brilliance) - ādi – beginning, start, and so on, etc.
noun (masculine)
Note: The suffix ādayaḥ indicates 'and others' or 'etc.' following the first mentioned item
न (na) - not, no
(indeclinable)
Particle of negation
स्थितिम् (sthitim) - their inherent condition or essential nature (state, position, existence, intrinsic nature)
(noun)
Accusative, feminine, singular of sthiti
sthiti - standing, staying, state, condition, stability, intrinsic nature
From √sthā (to stand) + kti (feminine suffix)
Root: sthā (class 1)
Note: Object of pravimuñcanti
प्रविमुञ्चन्ति (pravimuñcanti) - they abandon, they relinquish, they release
(verb)
3rd person , plural, active, present (laṭ) of pravimuñc
Present Active Indicative
Formed from pra + vi + √muc (to release)
Prefixes: pra+vi
Root: muc (class 6)
Note: Subject is taijasādayaḥ
स्वाम् (svām) - their own
(adjective)
Accusative, feminine, singular of sva
sva - own, one's own, self
यथा (yathā) - just as, as, according to
(indeclinable)
Correlative adverb
अवयवाः (avayavāḥ) - parts of a body or organism (limbs, parts, constituents)
(noun)
Nominative, masculine, plural of avayava
avayava - a limb, a member, a part, a constituent
From ava + √yu (to join, to combine) + a
Prefix: ava
Root: yu (class 2)
Note: Subject of the implicit verb in the comparison clause
इव (iva) - like, as, as if
(indeclinable)
Particle of comparison