योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-80, verse-50
अन्यत्रान्यत्र तस्याथ दृष्टयोऽन्यास्तथैव खे ।
कचन्त्यनन्ता दूरस्था मिथो दृष्टात्मसृष्टयः ॥ ५० ॥
कचन्त्यनन्ता दूरस्था मिथो दृष्टात्मसृष्टयः ॥ ५० ॥
anyatrānyatra tasyātha dṛṣṭayo'nyāstathaiva khe ,
kacantyanantā dūrasthā mitho dṛṣṭātmasṛṣṭayaḥ 50
kacantyanantā dūrasthā mitho dṛṣṭātmasṛṣṭayaḥ 50
50.
anyatra anyatra tasyā atha dṛṣṭayaḥ anyāḥ tathā eva
khe kacanti anantāḥ dūrasthāḥ mithaḥ dṛṣṭātmasṛṣṭayaḥ
khe kacanti anantāḥ dūrasthāḥ mithaḥ dṛṣṭātmasṛṣṭayaḥ
50.
atha tasyā anyatra anyatra khe anantāḥ dūrasthāḥ anyāḥ
dṛṣṭayaḥ mithaḥ dṛṣṭātmasṛṣṭayaḥ eva tathā kacanti
dṛṣṭayaḥ mithaḥ dṛṣṭātmasṛṣṭayaḥ eva tathā kacanti
50.
Then, in various places, other infinite perceptions, situated far away, manifest in space. They are mutually seen as creations originating from the self (ātman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अन्यत्र (anyatra) - elsewhere, in another place
- अन्यत्र (anyatra) - elsewhere, in another place
- तस्या (tasyā) - of that (consciousness/entity) (of her, of it)
- अथ (atha) - then, thereupon, moreover
- दृष्टयः (dṛṣṭayaḥ) - perceptions or mental creations (views, perceptions, creations)
- अन्याः (anyāḥ) - other, different
- तथा (tathā) - thus, so, in that manner
- एव (eva) - only, just, indeed, very
- खे (khe) - in the sky, in space, in the ether
- कचन्ति (kacanti) - they appear or manifest (they shine, they appear, they are perceived)
- अनन्ताः (anantāḥ) - infinite, endless, limitless
- दूरस्थाः (dūrasthāḥ) - situated far away, distant
- मिथः (mithaḥ) - mutually, reciprocally, to each other
- दृष्टात्मसृष्टयः (dṛṣṭātmasṛṣṭayaḥ) - perceived as self-creations (ātman) (creations of the self that are seen, seen as creations of the self)
Words meanings and morphology
अन्यत्र (anyatra) - elsewhere, in another place
(indeclinable)
Note: Repetition implies 'in various places'.
अन्यत्र (anyatra) - elsewhere, in another place
(indeclinable)
तस्या (tasyā) - of that (consciousness/entity) (of her, of it)
(pronoun)
Genitive, feminine, singular of tad
tad - that, that one
अथ (atha) - then, thereupon, moreover
(indeclinable)
दृष्टयः (dṛṣṭayaḥ) - perceptions or mental creations (views, perceptions, creations)
(noun)
Nominative, feminine, plural of dṛṣṭi
dṛṣṭi - sight, view, perception, creation
Root: dṛś (class 1)
अन्याः (anyāḥ) - other, different
(adjective)
Nominative, feminine, plural of anya
anya - other, different
तथा (tathā) - thus, so, in that manner
(indeclinable)
एव (eva) - only, just, indeed, very
(indeclinable)
खे (khe) - in the sky, in space, in the ether
(noun)
Locative, neuter, singular of kha
kha - sky, space, ether, hole
कचन्ति (kacanti) - they appear or manifest (they shine, they appear, they are perceived)
(verb)
3rd person , plural, active, present (lat) of kac
Root: kac (class 1)
अनन्ताः (anantāḥ) - infinite, endless, limitless
(adjective)
Nominative, feminine, plural of ananta
ananta - infinite, endless, limitless
Compound of 'a' (negation) and 'anta' (end).
Compound type : bahuvrīhi (a+anta)
- a – not, non-, un-
indeclinable - anta – end, limit, boundary
noun (masculine)
Note: Qualifies 'dṛṣṭayaḥ'.
दूरस्थाः (dūrasthāḥ) - situated far away, distant
(adjective)
Nominative, feminine, plural of dūrastha
dūrastha - standing far off, distant, remote
Compound of 'dūra' (distance) and 'stha' (standing).
Compound type : tatpuruṣa (dūra+stha)
- dūra – distance, remote
noun (neuter) - stha – standing, situated, being in
adjective
Kṛt suffix -a
Derived from root sthā (to stand) with kṛt suffix -a.
Root: sthā (class 1)
Note: Qualifies 'dṛṣṭayaḥ'.
मिथः (mithaḥ) - mutually, reciprocally, to each other
(indeclinable)
दृष्टात्मसृष्टयः (dṛṣṭātmasṛṣṭayaḥ) - perceived as self-creations (ātman) (creations of the self that are seen, seen as creations of the self)
(noun)
Nominative, feminine, plural of dṛṣṭātmasṛṣṭi
dṛṣṭātmasṛṣṭi - a creation of the self which is seen, seen creation of the self
Compound of 'dṛṣṭa' (seen), 'ātman' (self), and 'sṛṣṭi' (creation).
Compound type : tatpuruṣa (dṛṣṭa+ātman+sṛṣṭi)
- dṛṣṭa – seen, perceived
adjective
Past Passive Participle
Derived from root dṛś (to see).
Root: dṛś (class 1) - ātman – self, soul, individual soul (ātman)
noun (masculine) - sṛṣṭi – creation, emission, production
noun (feminine)
Derived from root sṛj (to create).
Root: sṛj (class 6)
Note: Qualifies 'dṛṣṭayaḥ'.