योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-29

देवार्चनं करोत्येव दीर्घदीर्घमहर्निशम् ।
चित्तत्त्वचलितो देहो देवोऽस्य समुदाहृतः ॥ २९ ॥

devārcanaṃ karotyeva dīrghadīrghamaharniśam ,
cittattvacalito deho devo'sya samudāhṛtaḥ 29

29. devārcanam karoti eva dīrghadīrgham aharniśam.
cittattvacalitaḥ dehaḥ devaḥ asya samudāhṛtaḥ.

29. karoti eva devārcanam dīrghadīrgham aharniśam.
asya dehaḥ cittattvacalitaḥ devaḥ samudāhṛtaḥ.

29. He perpetually performs deity worship, day and night. His body, animated by the principle of consciousness, is declared to be his very deity.

Words meanings summery:

• देवार्चनम् (devārcanam) - worship of deities, adoration of God

• करोति (karoti) - does, makes, performs

• एव (eva) - indeed, certainly, only, just, very

• दीर्घदीर्घम् (dīrghadīrgham) - very long, prolonged, perpetual

• अहर्निशम् (aharniśam) - day and night, constantly

• चित्तत्त्वचलितः (cittattvacalitaḥ) - moved by the principle of consciousness, animated by the essence of thought

• देहः (dehaḥ) - body, physical form

• देवः (devaḥ) - deity, god, divine being

• अस्य (asya) - his, of him, to him

• समुदाहृतः (samudāhṛtaḥ) - declared, stated, proclaimed, enumerated

Words meanings and morphology

देवार्चनम् (devārcanam) - worship of deities, adoration of God

(noun)

Accusative, neuter, singular of devārcana

devārcana - worship of a deity, adoration of God

Compound type : tatpuruṣa (deva+arcana)

• deva – deity, god, divine being
  noun (masculine)
• arcana – worship, adoration
  noun (neuter)

करोति (karoti) - does, makes, performs

(verb)

3rd person , singular, active, present indicative (lat) of kṛ

Root: kṛ (class 8)

एव (eva) - indeed, certainly, only, just, very

(indeclinable)

Note: emphatic particle

दीर्घदीर्घम् (dīrghadīrgham) - very long, prolonged, perpetual

(adjective)

Accusative, neuter, singular of dīrghadīrgha

dīrghadīrgha - very long, prolonged

Reduplication of dīrgha for emphasis.

Compound type : reduplicative (dīrgha+dīrgha)

• dīrgha – long, extensive
  adjective (masculine)

Note: Used adverbially here, meaning 'for a very long time'.

अहर्निशम् (aharniśam) - day and night, constantly

(indeclinable)

Compound type : dvandva (ahan+niśā)

• ahan – day
  noun (neuter)
• niśā – night
  noun (feminine)

Note: Often considered an indeclinable adverbial compound.

चित्तत्त्वचलितः (cittattvacalitaḥ) - moved by the principle of consciousness, animated by the essence of thought

(adjective)

Nominative, masculine, singular of cittattvacalita

cittattvacalita - moved by the principle of consciousness, animated by the essence of thought

Compound type : tatpuruṣa (cit+tattva+calita)

• cit – consciousness, intelligence
  noun (feminine)
• tattva – principle, essence, reality
  noun (neuter)
• calita – moved, stirred, animated
  adjective (masculine)
  Past Passive Participle
  Derived from root cal.
  Root: cal (class 1)

देहः (dehaḥ) - body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body, physical form

देवः (devaḥ) - deity, god, divine being

(noun)

Nominative, masculine, singular of deva

deva - deity, god, divine being

अस्य (asya) - his, of him, to him

(pronoun)

Genitive, masculine, singular of idam

idam - this (demonstrative pronoun)

Note: Genitive singular of 'idam' (this/he)

समुदाहृतः (samudāhṛtaḥ) - declared, stated, proclaimed, enumerated

(adjective)

Nominative, masculine, singular of samudāhṛta

samudāhṛta - declared, stated, proclaimed, enumerated

Past Passive Participle

Derived from root hṛ with upasargas sam, ud, and ā.

Prefixes: sam+ud+ā

Root: hṛ (class 1)