योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-39, verse-30
यथाप्राप्तेन सर्वेण तमर्चयति वस्तुना ।
समया सर्वया बुद्ध्या चिन्मात्रं देवचित्परम् ॥ ३० ॥
समया सर्वया बुद्ध्या चिन्मात्रं देवचित्परम् ॥ ३० ॥
yathāprāptena sarveṇa tamarcayati vastunā ,
samayā sarvayā buddhyā cinmātraṃ devacitparam 30
samayā sarvayā buddhyā cinmātraṃ devacitparam 30
30.
yathāprāptena sarveṇa tam arcayati vastunā.
samayā sarvayā buddhyā cinmātram devacitparam.
samayā sarvayā buddhyā cinmātram devacitparam.
30.
arcayati tam devacitparam cinmātram.
yathāprāptena sarveṇa vastunā.
samayā sarvayā buddhyā.
yathāprāptena sarveṇa vastunā.
samayā sarvayā buddhyā.
30.
He worships that supreme consciousness (cinmātra), which is the ultimate divine consciousness (devacit param), with all things that come to him naturally, and with his entire intellect at all times.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथाप्राप्तेन (yathāprāptena) - by what is obtained as it comes, by what is naturally available
- सर्वेण (sarveṇa) - by all, with everything, by the whole
- तम् (tam) - refers to the supreme consciousness (devacitparam cinmātram) (him, that)
- अर्चयति (arcayati) - worships, adores, honors
- वस्तुना (vastunā) - by a thing, with an object, by means of a substance
- समया (samayā) - modifies buddhyā, indicating full intellect (by (the) entire, by (the) whole, complete)
- सर्वया (sarvayā) - modifies buddhyā, indicating the totality of intellect (by all, with the entire)
- बुद्ध्या (buddhyā) - by the intellect, with understanding, by wisdom
- चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness, only consciousness
- देवचित्परम् (devacitparam) - supreme divine consciousness, ultimate divine intelligence
Words meanings and morphology
यथाप्राप्तेन (yathāprāptena) - by what is obtained as it comes, by what is naturally available
(adjective)
Instrumental, neuter, singular of yathāprāpta
yathāprāpta - as obtained, according to what is received
Compound type : avyayībhāva (yathā+prāpta)
- yathā – as, according to
indeclinable - prāpta – obtained, reached
adjective (neuter)
Past Passive Participle
Derived from root āp with upasarga pra.
Prefix: pra
Root: āp (class 5)
सर्वेण (sarveṇa) - by all, with everything, by the whole
(pronoun)
Instrumental, neuter, singular of sarva
sarva - all, every, whole, complete
तम् (tam) - refers to the supreme consciousness (devacitparam cinmātram) (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
Note: Accusative singular masculine
अर्चयति (arcayati) - worships, adores, honors
(verb)
3rd person , singular, active, present indicative (lat) of arc
Root: arc (class 10)
वस्तुना (vastunā) - by a thing, with an object, by means of a substance
(noun)
Instrumental, neuter, singular of vastu
vastu - thing, object, substance, reality
समया (samayā) - modifies buddhyā, indicating full intellect (by (the) entire, by (the) whole, complete)
(adjective)
Instrumental, feminine, singular of sama
sama - equal, same, whole, entire, complete
Note: Feminine instrumental singular of sama, agreeing with buddhyā
सर्वया (sarvayā) - modifies buddhyā, indicating the totality of intellect (by all, with the entire)
(adjective)
Instrumental, feminine, singular of sarva
sarva - all, every, whole, complete
Note: Feminine instrumental singular of sarva, agreeing with buddhyā
बुद्ध्या (buddhyā) - by the intellect, with understanding, by wisdom
(noun)
Instrumental, feminine, singular of buddhi
buddhi - intellect, understanding, reason, wisdom
चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness, only consciousness
(noun)
Accusative, neuter, singular of cinmātra
cinmātra - mere consciousness, pure intelligence
Compound type : tatpuruṣa (cit+mātra)
- cit – consciousness, intelligence
noun (feminine) - mātra – mere, only, measure
adjective (neuter)
देवचित्परम् (devacitparam) - supreme divine consciousness, ultimate divine intelligence
(adjective)
Accusative, neuter, singular of devacitpara
devacitpara - supreme divine consciousness, ultimate divine intelligence
Compound type : tatpuruṣa (deva+cit+para)
- deva – divine, god
adjective (masculine) - cit – consciousness, intelligence
noun (feminine) - para – supreme, ultimate, highest
adjective (masculine)