योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-53

देशकालक्रियायोगाद्यदुपैति शुभाशुभम् ।
अविकारं गृहीतेन तेनैवात्मानमर्चयेत् ॥ ५३ ॥

deśakālakriyāyogādyadupaiti śubhāśubham ,
avikāraṃ gṛhītena tenaivātmānamarcayet 53

53. deśakālakriyāyogāt yat upaiti śubhāśubham
avikāram gṛhītena tena eva ātmānam arcayet

53. देशकालक्रियायोगात् यत् शुभाशुभम् उपैति,
तेन गृहीतेन एव अविकारम् आत्मानम् अर्चयेत्

53. Whatever good or bad comes by the conjunction of place, time, and action, one should worship one's self (ātman) by accepting it without disturbance.

Words meanings summery:

• देशकालक्रियायोगात् (deśakālakriyāyogāt) - from the conjunction/combination of place, time, and action

• यत् (yat) - which, whatever

• उपैति (upaiti) - approaches, comes, obtains

• शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

• अविकारम् (avikāram) - undisturbed, changeless, without alteration

• गृहीतेन (gṛhītena) - by having accepted [the good and bad] (by what is accepted, by one who has accepted)

• तेन (tena) - by that very acceptance (of good and bad) (by that, by means of that)

• एव (eva) - indeed, only, just

• आत्मानम् (ātmānam) - one's own self or the Supreme Self (the self (ātman))

• अर्चयेत् (arcayet) - one should worship, one should honor

Words meanings and morphology

देशकालक्रियायोगात् (deśakālakriyāyogāt) - from the conjunction/combination of place, time, and action

(noun)

Ablative, masculine, singular of deśakālakriyāyoga

deśakālakriyāyoga - conjunction of place, time, and action

Compound type : dvandva tatpuruṣa (implied) (deśa+kāla+kriyā+yoga)

• deśa – place, region
  noun (masculine)
• kāla – time
  noun (masculine)
• kriyā – action, activity
  noun (feminine)
• yoga – conjunction, union, combination, (yoga)
  noun (masculine)
  Root: yuj (class 7)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whoever, whatever

Note: Acts as the subject of 'upaiti' and refers to 'śubhāśubham'.

उपैति (upaiti) - approaches, comes, obtains

(verb)

3rd person , singular, active, present (laṭ) of i

Present tense, 3rd person singular

Root √i (class 2, P) with upasarga upa-

Prefix: upa

Root: i (class 2)

शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

(adjective)

Nominative, neuter, singular of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious

Compound type : dvandva (śubha+aśubha)

• śubha – good, auspicious, beautiful
  adjective (neuter)
• aśubha – bad, inauspicious, evil
  adjective (neuter)
  Negative prefix a- + śubha
  Prefix: a

Note: Refers to the outcome that comes.

अविकारम् (avikāram) - undisturbed, changeless, without alteration

(adjective)

Accusative, masculine, singular of avikāra

avikāra - unchanging, immutable, undisturbed, devoid of alteration

Negative prefix a- + vikāra

Note: Qualifies 'ātmānam'.

गृहीतेन (gṛhītena) - by having accepted [the good and bad] (by what is accepted, by one who has accepted)

(adjective)

Instrumental, masculine, singular of gṛhīta

gṛhīta - taken, accepted, seized, grasped

Past Passive Participle

Derived from verb root √grah (class 9, U) + kta suffix

Root: grah (class 9)

तेन (tena) - by that very acceptance (of good and bad) (by that, by means of that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, this

Note: Refers to 'gṛhītena' (the act of acceptance).

एव (eva) - indeed, only, just

(indeclinable)

आत्मानम् (ātmānam) - one's own self or the Supreme Self (the self (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, ultimate reality (ātman)

अर्चयेत् (arcayet) - one should worship, one should honor

(verb)

3rd person , singular, active, optative (vidhi liṅ) of arc

Optative mood, 3rd person singular

Root √arc (class 1, P)

Root: arc (class 1)