योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-56

समता मधुरा रस्या रसशक्तिरतीन्द्रिया ।
तया यद्भावितं चेत्यममृतं तत्क्षणाद्भवेत् ॥ ५६ ॥

samatā madhurā rasyā rasaśaktiratīndriyā ,
tayā yadbhāvitaṃ cetyamamṛtaṃ tatkṣaṇādbhavet 56

56. samatā madhurā rasyā rasaśaktiḥ atīndriyā tayā
yat bhāvitam cetyam amṛtam tatkṣaṇāt bhavet

56. samatā madhurā rasyā (asti) rasaśaktiḥ atīndriyā (asti)
tayā yat cetyam bhāvitam tat tatkṣaṇāt amṛtam bhavet

56. Equanimity (samatā) is sweet and delightful; its essential power (rasaśakti) transcends the senses. Whatever object of consciousness (cetya) is imbued by it, instantly becomes immortal nectar (amṛta).

Words meanings summery:

• समता (samatā) - The spiritual quality of equanimity (equanimity, equality, impartiality)

• मधुरा (madhurā) - sweet, charming, pleasant

• रस्या (rasyā) - tasteful, delightful, full of essence

• रसशक्तिः (rasaśaktiḥ) - The intrinsic power or energy of equanimity (samatā) (power of essence, power of taste, inherent power)

• अतीन्द्रिया (atīndriyā) - transcending the senses, imperceptible

• तया (tayā) - by that equanimity (samatā) or its essential power (rasaśakti) (by that, with that (feminine))

• यत् (yat) - whatever (object) (which, what, whatever)

• भावितम् (bhāvitam) - imbued or permeated (by samatā) (made to be, caused to exist, imbued, pervaded)

• चेत्यम् (cetyam) - any object of awareness or consciousness (object of thought, that which is to be thought of, conscious object)

• अमृतम् (amṛtam) - immortal nectar (nectar, immortality, immortal)

• तत्क्षणात् (tatkṣaṇāt) - from that moment, instantly

• भवेत् (bhavet) - it instantly becomes (it would be, it should be, it may become)

Words meanings and morphology

समता (samatā) - The spiritual quality of equanimity (equanimity, equality, impartiality)

(noun)

Nominative, feminine, singular of samatā

samatā - equality, equanimity, impartiality, sameness

Derived from 'sama' (equal) + 'tā' (abstract suffix).

मधुरा (madhurā) - sweet, charming, pleasant

(adjective)

Nominative, feminine, singular of madhura

madhura - sweet, pleasant, charming, delightful

रस्या (rasyā) - tasteful, delightful, full of essence

(adjective)

Nominative, feminine, singular of rasya

rasya - tasteful, delightful, full of flavor/essence, juicy

Derived from 'rasa' (essence, taste). Feminine nominative singular, agreeing with 'samatā'.

रसशक्तिः (rasaśaktiḥ) - The intrinsic power or energy of equanimity (samatā) (power of essence, power of taste, inherent power)

(noun)

Nominative, feminine, singular of rasaśakti

rasaśakti - power of essence/taste/flavor, inherent power

Compound noun.

Compound type : tatpuruṣa (rasa+śakti)

• rasa – juice, liquid, taste, flavor, essence, feeling, emotion
  noun (masculine)
• śakti – power, energy, strength, divine feminine power (śakti)
  noun (feminine)
  From root √śak (to be able).
  Root: śak (class 5)

अतीन्द्रिया (atīndriyā) - transcending the senses, imperceptible

(adjective)

Nominative, feminine, singular of atīndriya

atīndriya - beyond the senses, imperceptible to the senses, transcendental

Compound of 'ati' (beyond) and 'indriya' (sense organ). Feminine nominative singular, agreeing with 'rasaśaktiḥ'.

Compound type : bahuvrīhi (ati+indriya)

• ati – beyond, over, excessively
  indeclinable
  Prefix
• indriya – sense organ, faculty of sense
  noun (neuter)

तया (tayā) - by that equanimity (samatā) or its essential power (rasaśakti) (by that, with that (feminine))

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, he, it

Demonstrative pronoun, feminine instrumental singular.

यत् (yat) - whatever (object) (which, what, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Relative pronoun, neuter nominative singular.

भावितम् (bhāvitam) - imbued or permeated (by samatā) (made to be, caused to exist, imbued, pervaded)

(adjective)

Nominative, neuter, singular of bhāvita

bhāvita - caused to be, produced, thought of, cultivated, imbued, pervaded

Past Passive Participle

Derived from the causative stem of root √bhū (to be, become) + suffix -ta. Neuter nominative singular, agreeing with 'cetyam'.

Root: bhū (class 1)

चेत्यम् (cetyam) - any object of awareness or consciousness (object of thought, that which is to be thought of, conscious object)

(noun)

Nominative, neuter, singular of cetya

cetya - to be thought of, object of thought, conscious object

Gerundive/Future Passive Participle

Derived from root √cit (to perceive, think) + suffix -ya. Functions as a noun here.

Root: cit (class 1)

अमृतम् (amṛtam) - immortal nectar (nectar, immortality, immortal)

(noun)

Nominative, neuter, singular of amṛta

amṛta - immortal, nectar, deathless

Compound: 'a' (not) + 'mṛta' (dead). Neuter nominative singular, predicate nominative for 'bhavet'.

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
  Negative prefix
• mṛta – dead, deceased
  adjective
  Past Passive Participle
  Derived from root √mṛ (to die).
  Root: mṛ (class 6)

तत्क्षणात् (tatkṣaṇāt) - from that moment, instantly

(noun)

Ablative, masculine, singular of tatkṣaṇa

tatkṣaṇa - that moment

Compound: 'tad' (that) + 'kṣaṇa' (moment). Ablative singular form of the compound.

Compound type : tatpuruṣa (tad+kṣaṇa)

• tad – that
  pronoun (neuter)
  Demonstrative pronoun
• kṣaṇa – moment, instant
  noun (masculine)

भवेत् (bhavet) - it instantly becomes (it would be, it should be, it may become)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative Mood

3rd person singular, active voice, optative mood, from root √bhū.

Root: bhū (class 1)