योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-5

भुञ्जानं संत्यजन्तं च भोगानाभोगपीवरान् ।
बाह्यार्थपरिकर्तारं सर्वकार्यस्वरूपदम् ॥ ५ ॥

bhuñjānaṃ saṃtyajantaṃ ca bhogānābhogapīvarān ,
bāhyārthaparikartāraṃ sarvakāryasvarūpadam 5

5. bhuñjānam saṃtyajantam ca bhogān ābhogapīvarān
bāhyārthaparikartāram sarvakāryasvarūpadam

5. ca ābhogapīvarān bhogān bhuñjānam saṃtyajantam
bāhyārthaparikartāram sarvakāryasvarūpadam

5. (One should meditate on this Self) experiencing and entirely renouncing enjoyments (bhoga) that are rich with experience; the creator of external objects, and the bestower of form upon all actions.

Words meanings summery:

• भुञ्जानम् (bhuñjānam) - enjoying, experiencing, consuming

• संत्यजन्तम् (saṁtyajantam) - abandoning completely, giving up entirely

• च (ca) - and

• भोगान् (bhogān) - enjoyments, pleasures, objects of enjoyment (bhoga)

• आभोगपीवरान् (ābhogapīvarān) - swollen with enjoyment, robust with experience, abundant

• बाह्यार्थपरिकर्तारम् (bāhyārthaparikartāram) - the creator/arranger of external objects/matters

• सर्वकार्यस्वरूपदम् (sarvakāryasvarūpadam) - the giver of form to all actions/effects

Words meanings and morphology

भुञ्जानम् (bhuñjānam) - enjoying, experiencing, consuming

(adjective)

Accusative, masculine, singular of bhuñjāna

bhuñjāna - enjoying, experiencing, eating

present middle participle

Derived from the root bhuj (to enjoy, eat) with the suffix -āna.

Root: bhuj (class 7)

Note: Continues modifying the object of meditation (ātman/śivam).

संत्यजन्तम् (saṁtyajantam) - abandoning completely, giving up entirely

(adjective)

Accusative, masculine, singular of saṃtyajant

saṁtyajant - abandoning completely, relinquishing entirely

present active participle

Derived from the root tyaj (to abandon) with the prefix sam- and suffix -ant.

Prefix: sam

Root: tyaj (class 1)

Note: Continues modifying the object of meditation.

च (ca) - and

(indeclinable)

भोगान् (bhogān) - enjoyments, pleasures, objects of enjoyment (bhoga)

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, object of sense

Derived from the root bhuj (to enjoy).

Root: bhuj (class 7)

Note: Object of both 'bhuñjānam' and 'saṃtyajantam'.

आभोगपीवरान् (ābhogapīvarān) - swollen with enjoyment, robust with experience, abundant

(adjective)

Accusative, masculine, plural of ābhogapīvara

ābhogapīvara - swollen with fullness, rich with experience, extensive and robust

Compound type : tatpuruṣa (ābhoga+pīvara)

• ābhoga – fullness, completeness, enjoyment, experience, circuit
  noun (masculine)
  Derived from the root bhuj (to enjoy) with prefix ā-.
  Prefix: ā
  Root: bhuj (class 7)
• pīvara – fat, robust, plump, swelling, luxuriant
  adjective (masculine)

Note: Modifies 'bhogān'.

बाह्यार्थपरिकर्तारम् (bāhyārthaparikartāram) - the creator/arranger of external objects/matters

(noun)

Accusative, masculine, singular of bāhyārthaparikartṛ

bāhyārthaparikartṛ - the creator of external objects, the one who arranges external matters

Compound type : tatpuruṣa (bāhya+artha+parikartṛ)

• bāhya – external, outer, foreign
  adjective (masculine)
  Derived from bahis (outside) with suffix -ya.
• artha – object, purpose, meaning, wealth
  noun (masculine)
• parikartṛ – creator, doer, arranger
  noun (masculine)
  agent noun
  Derived from the root kṛ (to do, make) with prefix pari- and suffix -tṛ.
  Prefix: pari
  Root: kṛ (class 8)

Note: Continues modifying the object of meditation.

सर्वकार्यस्वरूपदम् (sarvakāryasvarūpadam) - the giver of form to all actions/effects

(noun)

Accusative, masculine, singular of sarvakāryasvarūpada

sarvakāryasvarūpada - the bestower of form/nature upon all actions/effects

Compound type : tatpuruṣa (sarva+kārya+svarūpa+da)

• sarva – all, every, whole
  pronoun
• kārya – action, effect, task, what is to be done
  noun (neuter)
  gerundive/potential passive participle
  Derived from the root kṛ (to do, make) with suffix -ya.
  Root: kṛ (class 8)
• svarūpa – own form, intrinsic nature, true character
  noun (neuter)
• da – giver, bestower
  adjective (masculine)
  Kṛt suffix
  Derived from the root dā (to give) with suffix -a.
  Root: dā (class 3)

Note: Continues modifying the object of meditation.