योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-6

देहलिङ्गेषु शान्तस्थं त्यक्तलिङ्गान्तरादिकम् ।
यथाप्राप्तार्थसंवित्त्या बोधलिङ्गं प्रपूजयेत् ॥ ६ ॥

dehaliṅgeṣu śāntasthaṃ tyaktaliṅgāntarādikam ,
yathāprāptārthasaṃvittyā bodhaliṅgaṃ prapūjayet 6

6. dehalīṅgeṣu śāntastham tyaktaliṅgāntarādikam
yathāprāptārthasaṃvittyā bodhaliṅgam prapūjayet

6. yathāprāptārthasaṃvittyā dehalīṅgeṣu śāntastham
tyaktaliṅgāntarādikam bodhaliṅgam prapūjayet

6. One should worship the symbol of consciousness (bodhaliṅga), which remains tranquil amidst the characteristics of the body and has abandoned other identifying marks, through the understanding of things as they are naturally experienced.

Words meanings summery:

• देहलीङ्गेषु (dehalīṅgeṣu) - in the characteristics/signs of the body, among bodily attributes

• शान्तस्थम् (śāntastham) - situated in peace, abiding in tranquility, tranquil

• त्यक्तलिङ्गान्तरादिकम् (tyaktaliṅgāntarādikam) - having abandoned other distinguishing marks etc.

• यथाप्राप्तार्थसंवित्त्या (yathāprāptārthasaṁvittyā) - by means of the knowledge/consciousness of things as they are obtained/occur

• बोधलिङ्गम् (bodhaliṅgam) - the sign/symbol of consciousness, the linga of knowledge/awakening

• प्रपूजयेत् (prapūjayet) - one should worship, venerate, honor

Words meanings and morphology

देहलीङ्गेषु (dehalīṅgeṣu) - in the characteristics/signs of the body, among bodily attributes

(noun)

Locative, neuter, plural of dehalīṅga

dehalīṅga - bodily characteristic, physical mark

Compound type : tatpuruṣa (deha+liṅga)

• deha – body, corporeal frame
  noun (masculine)
• liṅga – sign, mark, characteristic, symbol, gender
  noun (neuter)

Note: Indicates the context or location.

शान्तस्थम् (śāntastham) - situated in peace, abiding in tranquility, tranquil

(adjective)

Accusative, masculine, singular of śāntastha

śāntastha - situated in peace, abiding in tranquility

Compound type : tatpuruṣa (śānta+stha)

• śānta – peaceful, tranquil, calm, appeased
  adjective (masculine)
  past passive participle
  Derived from the root śam (to be calm, cease) with the suffix -ta.
  Root: śam (class 4)
• stha – standing, staying, abiding, situated
  adjective (masculine)
  Derived from root sthā (to stand) with a Kṛt suffix
  Root: sthā (class 1)

Note: Modifies 'bodhaliṅgam'.

त्यक्तलिङ्गान्तरादिकम् (tyaktaliṅgāntarādikam) - having abandoned other distinguishing marks etc.

(adjective)

Accusative, masculine, singular of tyaktaliṅgāntarādika

tyaktaliṅgāntarādika - that which has abandoned other signs/characteristics etc.

Compound type : bahuvrīhi (tyakta+liṅga+antara+ādika)

• tyakta – abandoned, relinquished, given up
  adjective (masculine)
  past passive participle
  Derived from the root tyaj (to abandon) with the suffix -ta.
  Root: tyaj (class 1)
• liṅga – sign, mark, characteristic, symbol, gender
  noun (neuter)
• antara – other, different, interior, interval
  adjective (neuter)
• ādika – and so on, beginning with, etc.
  adjective

Note: Modifies 'bodhaliṅgam'.

यथाप्राप्तार्थसंवित्त्या (yathāprāptārthasaṁvittyā) - by means of the knowledge/consciousness of things as they are obtained/occur

(noun)

Instrumental, feminine, singular of yathāprāptārthasaṃvitti

yathāprāptārthasaṁvitti - knowledge of objects as they are acquired, consciousness of natural occurrences

Compound type : tatpuruṣa (yathā+prāpta+artha+saṃvitti)

• yathā – as, just as, according to
  indeclinable
• prāpta – obtained, reached, acquired, happened
  adjective (masculine)
  past passive participle
  Derived from the root āp (to obtain) with prefix pra- and suffix -ta.
  Prefix: pra
  Root: āp (class 5)
• artha – object, meaning, purpose, thing
  noun (masculine)
• saṃvitti – knowledge, consciousness, perception, understanding
  noun (feminine)
  Derived from the root vid (to know) with prefix sam- and suffix -ti.
  Prefix: sam
  Root: vid (class 2)

Note: Indicates the means of worship.

बोधलिङ्गम् (bodhaliṅgam) - the sign/symbol of consciousness, the linga of knowledge/awakening

(noun)

Accusative, neuter, singular of bodhaliṅga

bodhaliṅga - symbol of consciousness, mark of awakening

Compound type : tatpuruṣa (bodha+liṅga)

• bodha – consciousness, knowledge, awakening, perception
  noun (masculine)
  Derived from the root budh (to know, awaken).
  Root: budh (class 1)
• liṅga – sign, mark, characteristic, symbol, gender
  noun (neuter)

Note: Object of 'prapūjayet'.

प्रपूजयेत् (prapūjayet) - one should worship, venerate, honor

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of prapūj

Prefix: pra

Root: pūj (class 10)