योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-36

समस्तैश्च समस्तानां चेष्टानां जगतः स्थितेः ।
मृतिजीवितस्वप्नाद्यैः प्राप्तैरात्मानमर्चयेत् ॥ ३६ ॥

samastaiśca samastānāṃ ceṣṭānāṃ jagataḥ sthiteḥ ,
mṛtijīvitasvapnādyaiḥ prāptairātmānamarcayet 36

36. samastaiḥ ca samastānām ceṣṭānām jagataḥ sthiteḥ
mṛtijīvitasvapnādyaiḥ prāptaiḥ ātmānam arcayet

36. samastaiḥ ca samastānām ceṣṭānām jagataḥ sthiteḥ
mṛtijīvitasvapnādyaiḥ prāptaiḥ ātmānam arcayet

36. One should worship the Self (ātman) through all phenomena that encompass the totality of activities and the existence of the world, as well as through the experienced states of death, life, dreams, and others.

Words meanings summery:

• समस्तैः (samastaiḥ) - by all, by the whole, by the entire

• च (ca) - and, also

• समस्तानाम् (samastānām) - of all, of the entire

• चेष्टानाम् (ceṣṭānām) - of activities, of movements, of efforts

• जगतः (jagataḥ) - of the world, of the universe

• स्थितेः (sthiteḥ) - of existence, of duration, of stability, of position

• मृतिजीवितस्वप्नाद्यैः (mṛtijīvitasvapnādyaiḥ) - by death, life, dreams, and others; by states like death, life, and dreams

• प्राप्तैः (prāptaiḥ) - by those attained, by those experienced, by those received

• आत्मानम् (ātmānam) - the Self, soul

• अर्चयेत् (arcayet) - one should worship, may one worship

Words meanings and morphology

समस्तैः (samastaiḥ) - by all, by the whole, by the entire

(adjective)

Instrumental, masculine, plural of samasta

samasta - entire, all, whole; joined, compounded

Past Passive Participle

From `sam` (together) + `as` (to throw) + `kta` suffix.

Prefix: sam

Root: as (class 4)

Note: Refers to the totality of phenomena/states.

च (ca) - and, also

(indeclinable)

समस्तानाम् (samastānām) - of all, of the entire

(adjective)

Genitive, masculine, plural of samasta

samasta - entire, all, whole; joined, compounded

Past Passive Participle

From `sam` (together) + `as` (to throw) + `kta` suffix.

Prefix: sam

Root: as (class 4)

Note: Qualifies `ceṣṭānām`.

चेष्टानाम् (ceṣṭānām) - of activities, of movements, of efforts

(noun)

Genitive, feminine, plural of ceṣṭā

ceṣṭā - activity, action, movement, effort, endeavor

From root `ceṣṭ` (to move, act) + `a` suffix.

Root: ceṣṭ (class 1)

Note: Refers to the actions and movements in the world.

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe; moving, living (jagat)

Present Active Participle

From root `gam` (to go).

Root: gam (class 1)

Note: Describes the world.

स्थितेः (sthiteḥ) - of existence, of duration, of stability, of position

(noun)

Genitive, feminine, singular of sthiti

sthiti - standing, existing, stability, position, duration, existence

From root `sthā` (to stand) + `ti` suffix.

Root: sthā (class 1)

Note: Refers to the state of being or existing.

मृतिजीवितस्वप्नाद्यैः (mṛtijīvitasvapnādyaiḥ) - by death, life, dreams, and others; by states like death, life, and dreams

(noun)

Instrumental, masculine, plural of mṛtijīvitasvapnādi

mṛtijīvitasvapnādi - states such as death, life, and dreams

`ādi` (etc.) is often appended to a list of items to indicate 'and so forth'.

Compound type : Dvandva (mṛti+jīvita+svapna+ādi)

• mṛti – death, dying
  noun (feminine)
  From root `mṛ`.
  Root: mṛ (class 6)
• jīvita – life, living; lived
  noun (neuter)
  Past Passive Participle (for adjective 'lived')
  From root `jīv`.
  Root: jīv (class 1)
• svapna – dream, sleep
  noun (masculine)
  From root `svap`.
  Root: svap (class 2)
• ādi – beginning, and so forth, etc.
  indeclinable

Note: Refers to various states of existence.

प्राप्तैः (prāptaiḥ) - by those attained, by those experienced, by those received

(adjective)

Instrumental, masculine, plural of prāpta

prāpta - attained, reached, obtained; being in a state of

Past Passive Participle

From root `āp` with prefix `pra`, `kta` suffix.

Prefix: pra

Root: āp (class 5)

Note: Describes the states that are experienced.

आत्मानम् (ātmānam) - the Self, soul

(noun)

Accusative, masculine, singular of ātman

ātman - the Self, soul, spirit; essence, principle (ātman)

Note: Object of worship.

अर्चयेत् (arcayet) - one should worship, may one worship

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of arc

Optative Mood, 3rd person singular, Parasmaipada

Formed with optative suffix `-yā-` and personal ending `-t`.

Root: arc (class 1)

Note: Implies a general command or recommendation.